The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
BOOK ONE — INTRODUCTION<br />
<strong>The</strong> motive <strong>of</strong> this work is simply a desire to make facts known to <strong>the</strong> people. O<strong>the</strong>r<br />
motives have, <strong>of</strong> course, been ascribed to it. But <strong>the</strong> motive <strong>of</strong> prejudice or any form <strong>of</strong><br />
antagonism is hardly strong enough to support such an investigation as this. Moreover, had an<br />
unworthy motive existed, some sign <strong>of</strong> it would inevitably appear in <strong>the</strong> work itself. We<br />
confidently call <strong>the</strong> reader to witness that <strong>the</strong> tome <strong>of</strong> <strong>the</strong>se articles is all that it should be. <strong>The</strong><br />
International Jew and his satellites, as <strong>the</strong> conscious enemies <strong>of</strong> all that Anglo-Saxon mean by<br />
civilization, are not spared, nor is that unthinking mass which defends anything that a Jew does,<br />
simply because it has been taught to believe that what Jewish leaders do is Jewish. Nei<strong>the</strong>r do<br />
<strong>the</strong>se articles proceed upon a false emotion <strong>of</strong> bro<strong>the</strong>rhood and apology, as if this stream <strong>of</strong><br />
doubtful tendency in <strong>the</strong> world were only accidently Jewish. We give <strong>the</strong> facts as we find <strong>the</strong>m;<br />
that <strong>of</strong> itself is sufficient protection against prejudice or passion.<br />
This volume does not complete <strong>the</strong> case by any means. But it brings <strong>the</strong> reader along one<br />
step. In future compilations <strong>of</strong> <strong>the</strong>se and subsequent articles <strong>the</strong> entire scope <strong>of</strong> <strong>the</strong> inquiry will<br />
more clearly appear.<br />
c. October, 1920.<br />
From Volume Two<br />
“Jewish Activities in <strong>the</strong> United States”<br />
A former volume, containing <strong>the</strong> first twenty articles in <strong>the</strong> series <strong>of</strong> Jewish studies which<br />
began <strong>the</strong>ir appearance in <strong>The</strong> Dearborn Independent <strong>of</strong> May 22, 1920, dealt largely with <strong>the</strong><br />
<strong>the</strong>ory <strong>of</strong> <strong>the</strong> Jewish World Program. <strong>The</strong> present volume gives a general view <strong>of</strong> some <strong>of</strong> <strong>the</strong><br />
evidence which illustrates and substantiates that Program. As <strong>the</strong> first volume brought <strong>the</strong><br />
subject forward a step, <strong>the</strong> present volume brings it forward ano<strong>the</strong>r step. <strong>The</strong> Question is a very<br />
big one, <strong>the</strong> material is <strong>of</strong> mountainous proportions, so that it is very desirable that <strong>the</strong>re be<br />
simplicity <strong>of</strong> method. <strong>The</strong> method <strong>the</strong>refore has been to lay <strong>the</strong> observable everyday facts<br />
alongside <strong>the</strong> Program, to see if <strong>the</strong>y agree. It will be time enough to take up <strong>the</strong> au<strong>the</strong>nticity <strong>of</strong><br />
<strong>the</strong> <strong>Protocols</strong> when <strong>the</strong> parallel between <strong>the</strong>m and <strong>the</strong> activities <strong>of</strong> <strong>the</strong> Jewish leaders is shown.<br />
<strong>The</strong> articles thus far printed remain unanswered. <strong>The</strong>y have been denounced and<br />
misrepresented, but not answered. A favorite evasion <strong>of</strong> Jewish editors is to say that <strong>the</strong><br />
statements made about <strong>the</strong> Jews could be made about any o<strong>the</strong>r race, and that no race could<br />
refute <strong>the</strong> statements with facts. But <strong>the</strong>se statements have not been made about any o<strong>the</strong>r race<br />
and could <strong>the</strong>y be ? If <strong>the</strong>y were made about, say, <strong>the</strong> Hungarians, Poles, Rumanians, Italians,<br />
English, Scotch, Irish, Russian or Syrian in our midst, could <strong>the</strong>y not be met?<br />
Not <strong>the</strong> mere fact that certain statements are made about <strong>the</strong> purposes <strong>of</strong> Jewish leaders,<br />
but <strong>the</strong> fact that people can see wherein <strong>the</strong> statements agree with actual conditions, is what<br />
gives strength to <strong>the</strong> statements. <strong>The</strong> same statements made about any o<strong>the</strong>r group would fall<br />
because <strong>the</strong> people could find nothing to sustain <strong>the</strong>m. Say-so and hearsay have no weight at all.<br />
Nei<strong>the</strong>r has abuse or prejudice. If <strong>the</strong> statements made in <strong>the</strong>se articles are false, <strong>the</strong>y are <strong>of</strong> a<br />
nature which can be refuted with facts. If <strong>the</strong>re is no parallel between <strong>the</strong> written Program <strong>of</strong> <strong>the</strong><br />
<strong>Protocols</strong> and <strong>the</strong> actual program as followed under Jewish leadership, surely that can be shown.<br />
If it has not been shown, it is because <strong>the</strong> parallel exists, and Jewish leaders know it exists.<br />
THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -78-