The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

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BOOK ONE — INTRODUCTION QUALIFYING STATEMENTS REGARDING THIS WORK A WORD ABOUT EDITORIAL COMMENTARY There has been an attempt, not always successful, by The Compiler and Editor of This Book to say as little as possible where opinion is concerned; what few comments of his there may be are marked thusly: “(Ed.).” When the document speaks well enough for itself, there is little need to add more to it. However, when needed — and it was needed at all times during the preparation of This Book, it will be upon Jewish sources, Jewish authors, and Jewish details that 90% of the resources listed or found in this book to discuss The Protocols of the Learned Elders of Zion will depend. A WORD ABOUT THE “SOURCES” RELIED UPON The Jewish sources, et al., offered into The Reader’s court of conscience as “evidence, have been used to overcome any taint of so-called “anti-Semitism” thrown at either This Book or its Compiler & Editor. How can The Adversary of all Christianity, Catholicism, Islam, Buddhism, etc., condemn such a document when their own Works have been relied upon for verifying the facts, opinions, and historical details herein. When citing the several Sources, there has been the unusual inclusion in the citation of that Source’s “chapter,” if any, since oft-times a chapter-title will, in the fewest words, provide The Reader with insight greater than the words quoted from that book’s chapter. EDITIONS OF THE PROTOCOLS RELIED UPON Only two editions of The Protocols available to the Editor: The Protocols of the Learned Elders of Zion, an undated, probably pre-A.D.1965 Christian Nationalist Crusade pamphletedition (which does not have Protocol “ 7.6”), and, The Protocols of the Wise Men of Zion, Milton William Cooper’s paperback book edition in his book Behold A Pale Horse (Light Technology Pub. Sedona, Ariz., 1991), Chp. 15, (which does have Protocol 7.6). The Nationalist Christian Crusade version does not cite an original source, but provides historical background, much of which was adopted into this Introduction. Portions of the text found in The Introduction to This Book are derived from an edition of The Protocols as published by the Christian nationalist Crusade, one of the few — though now apparently defunct — publishers of The Protocols. Cooper’s book at large appears fraught with irrelevant oddities in its other chapters, which reduces the believability of the more truthful matters he presents therein, and it does not cite the source of The Protocols relied upon in that book. If there are any errors in the “Introduction,” or in the text of any part of The Protocols, The Compiler & Editor will be quick to blame these two now demised Sources — it is easy to kick the dead. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -6-
BOOK ONE — INTRODUCTION Henry Ford had publicly asked that his name not be associated with his publications in either news articles in his personally published newspaper, the Dearborn Independent, and/or his four-volume compilation of those newspaper articles into The International Jew, nonetheless references to Ford’s publications — which are now exceeding any “copyright” laws and thus placed in the public access and use — are commonly made to the titled Works of Ford, as “Ford, The International Jew, etc., but let it be known that Ford did retract his name from those Works, and is such Works here are cited merely for the convenience of The Reader, to distinguish Ford’s Work from that of Gerald L.I. Smith’s publications under the same title of The International Jew. However, a retraction of ones’ name from the title page does not render that Work meaningless nor unusable or untrue. The Reader is reminded that as of A.D. 1996, and now 2009, a significant majority (perhaps 98% at least) of all public libraries do not have any publication listed in their catalogues titled, by any variation, whether as the Protocols of Zion, or The Protocols of the Learned Elders [or, Wise Men] of Zion; or The Great in the Small — in which a text of The Protocols were Appended; and regardless of those which do list it, none of those libraries have that publication on their shelf nor in their library storage possession. On that basis, it is difficult to overcome Jewish authors who can quote so profusely and comment in such historical detail to allege the “forgery” of The Protocols when no one else seems to be able to find these Works for their review and confirmation of that “forgery.” (And yet, the claim of forgery implies that it is a deceptively yet perfectly re-presented image of the “original”). A CAUTIONARY NOTE REGARDING EMPHASIS IN THE TEXT The Text of The Protocols of the Learned Elders of Zion, presented for The Reader’s consideration, was found in two different publications, both of which were in most all details exactly the same, except as noted in the “Annotated Text” of This Book. The Reader will note that in the Text presented in This Book’s “Original Text” is the same as the “Annotated Text” — being the same exact Text as the “Original,” but with added Sources, Facts, Details and Timely Commentary. In the “Annotated Text” of This Book, The Reader shall find some helpful explanatory text, presented in CAPITAL LETTERING, and placed within brackets “[ — ]”, which shall give some prompting as to the general topic discussed by the Author of The Protocols. These bracketed words are not part of the “Original Text,” and should not be quoted as part of the “Original Text.” There are for some reason certain kinds of “emphasis,” placed upon words and/or phrases found in the “Original Text;” emphasis such as: CAPITAL LETTERING, or, Italicized Words. This is how these words and phrases appeared in the two Sources upon which The Compiler & Editor of This Book relies, and there is no original nor any other reliable, confirmed Protocols document with which to compare for accuracy. It is doubtful that such emphasis was present in the first publication of The Protocols, but that is not as yet possible to prove. However, any kind of word-emphasis may, for better or worse, not be advantageous. Such emphasis may direct The Readers attention to some important point, believed the THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -7-
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