The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

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BOOK ONE — INTRODUCTION Mr. Smith said that when Henry Ford told him that he (Ford) had not signed the apology, he “could scarcely believe [his] own ears.” On the occasion of that visit, Mr. Ford said to Smith: “`Mr. Smith, I hope to republish “The International Jew” again some time.’ He [Ford] showed no signs of regret for having published it.” 194/ The original “apology” had been so thoroughly publicized at the time that it would be difficult to make people believe what was heard uttered from Henry Ford’s own lips. It is said by Mr. Smith that after Henry Ford died, Harry Bennett evidently was very much disillusioned and embittered by his not being included in the sharing of the Ford inheritance. He collaborated with a Jewish writer, Paul Marucs, to produce a Book titled We Never Called Him Henry. 195/ Here, in his own words, is Bennett’s representations concerning the much publicized “apology” Henry Ford was supposed to have made for exposing the machinations of the “internation-al” Jew. Bennett’s story appeared in an abbreviated from in True Magazine: 196/ I [Henry Bennett] got in touch with Arthur Brisbane 197/ , and through him learned that the American Jewish Committee 198/ could settle the matter. I entered into negotiations with Samuel Untermeyer 199/ and Louis Marshall 200/ of that organization, and with Brisbane. 194 FORD’s INTENT TO REPUBLISH THE PROTOCOLS. Smith, id, at p. 7; also, Lee, Henry Ford & the Jews, p. 111. 195 WE NEVER CALLED HIM HENRY. Bennett, by that title, (New York, Faucett Books, 1951). 196 TRUE MAGAZINE. October, 1951, p. 125. 197 ARTHUR BRISBANE. Brisbane (1864-1936) was among the earliest, the highest paid, and certainly the most influential syndicated (i.e., of specialty articles, often with same-day, nationwide publication) newspaper columnists in America, working for Pulitzer (New York World) and later, for Wm R. Hearst (New York Evening Journal). (World Book Encycl. (1973), Vol 2, p. 502). Brisbane in some circles was considered “the eminent American writer and editor.” What Mrs. [Mary Baker] Eddy Said to Arthur Brisbane: the Celebrated Interview of the Eminent Journalist with the Discoverer and Founder of Christian Science (Boston, M.E. Paige Pub., 1930), “Introduction,” by Rufus Steele, p. 5; see also, ARTICLE IN MAGAZINE. Brisbane’s propensities to act contrary to the best interests of non-Jewish Americans in particular and Christian in general were uncovered in Henry Ford’s The International Jew,” Vol. I, “The World’s Foremost Problem,” Chapter VII, “Brisbane Leaps to the Help of Jewry,” p. 77- 84 (Liberty Bell Pub. reprint, May, 1976, 4 vol.); and, Dearborn (Mich.) Independent, July 3, 1920. Brisbane’s joining with Jewry to compel Ford’s “apology” may have been prompted by Ford’s newspaper article (later the book chapter) that particularly connected Brisbane with the Jewish Problem. 198 AMERICAN JEWISH COMMITTEE. This Committee is “organized to defend against outbreaks of anti-Semitism” through immediate mobilization. Isaacs, Jews in American Politics, Chp. IV, “Modern Scribes-Intellectuals in the media,” p. 52. 199 SAMUEL UNTERMEYER. Samuel Untermeyer was ... . [Source, cite needed] 200 LOUIS MARSHALL. Louis Marshall was at the time president of the American Jewish Committee. (Lee, Henry Ford & the Jews, Chp. 4, Ford’s RE-Tractor,” p. 79); Marshall was a Jewish labor activist, etc. See, Sachar, The Course of Modern Jewish History, pp. 331, 354; THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -66-
BOOK ONE — INTRODUCTION They drew up the now-famous “apology,” which was to be the basis for a settlement. In this formal statement, it was said that Mr. ford would see to it that no more anti-Semitic material circulated in his name and he would call in all undistributed copies of “The International Jew,” which were booklet reprints of the [Dearborn] Independent’s articles. For the rest, the “apology” said that Mr. Ford had no knowledge of what had been published in the Dearborn Independent, and was “shocked” and “mortified” to learn about it. Arthur Brisbane brought this statement 201/ to me [Bennett] at 1710 Broadway. I phoned up Mr. Ford. I told him an “apology” had been drawn up, and added: “It’s pretty bad, Mr. Ford.” I tried to read it to him over the phone, but he stopped me. So I signed Mr. Ford’s signature to the document. I had always been able to sign his name as realistically as he [Ford] could himself. I sent the statement to Untermeyer and Marshall. The signature was verified, 202/ and the case was closed. [Continued on this Book’s next page.] member, Jewish Agency for Palestine, p. 378, 521-22; also, Encycl. Jud., etc. Marshall is said to have “persuaded the gullible and uninformed industrialist, Henry Ford, to cease publication of the Dearborn Independent, and to repudiate its anti-Semitic editorials...an achievement which gave Marshall extraordinary standing and prestige among his fellow Jews. Jews jestingly remarked: `American Jewry lives under `Marshall Law.’” Sachar, id, at p. 521. This power of Marshall to control — not the average Jew, but the “international Jew,” can be seen: “By order of Louis Marshall, the American Jewish Committee and the B’nai B’rith, [all of] American Jewry has muffled the calculated furioso of its outcry and contents itself with occasional yelps.” Ford, Int’l Jew, Vol. IV., “Aspects of Jewish Power in the United States,” Chp. LXXIII., “Jews Are Silent, the National Voice is Heard,” p. 143. See also, Ford, Int’l Jew, id., Vol. IV, Chp. LXXVI., “America’s Jewish Enigma — Louis Marshall,” at p. 177. 201 ARTHUR BRISBANE BROUGHT THIS STATEMENT. See also: Lee, Henry Ford & the Jews, Chp. 4, “Ford’s Re-Tractor,” p. 79. 202 SIGNATURE VERIFIED. “Verified” by Bennett’s showing Louis Marshall the alleged `Ford signature.’ Lee, Henry Ford & the Jews, Chp. 4, “Ford Re-Tractor,” p. 79. And a signature confirmed by whom else, if not Bennett himself, the only one who could have such knowledge? Henry Ford does not confirm that “verification.” (Ed.). THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -67-
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The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

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