The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

More documents

Recommendations

Info

BOOK ONE — INTRODUCTION is one of the financial controllers of the country. The classes [of these Jews] must be kept distinct for a reason which will appear when the methods of the rich Jews and the methods of the poor Jews to gain power are differentiated. 222/ In each volume of Ford’s International Jew, The Reader can find similar references to the innocence of the common Jew and the guilt of the inter=nation=al Jew. The Reader will do himself, not Jewry, as service by finding those references. Read also, the “Introduction” to this Book, titled “Prefaces To The Four Book Editions of The International Jew,” for more details on the accuracy of the targeting of the International Jew from the ordinary, non-conspiratorial Jewry. Further, the use if the word “forgery” in Ford’s “apology” statement conforms to the generally understood theory — as shown in earlier in this Introduction, The Protocols were then and are now an exact word-representation of the original image, though plainly not in an exact handwriting-representation of that original image. How can someone apologize for “forgery” the Apologizer did not do? How can someone apologize for a document complained of by the Jews as having the exactness of the wording of the original though claimed as being a forgery, when the same Complainers fail to overcome the “forgery” of the intent of those “forged” words? and worse, fail to overcome thee “presumption of correctness” by producing the document they claim was “forged? For it logically follows, that for a “forgery” to exist, there must have been an “original” that was the basis for the alleged “forgery.” No one has overcome that basic fact. Part 2. A BRIEF, RELEVANT BIOGRAPHY OF GERALD L.K. SMITH Derived From Mostly Jewish Sources 223/ From whom else can we learn the truth about ourselves, if not from our pleasing friends? From our enemies, who are more than willing to tell us — and all others — of it, and completely, without reservation or consideration; there, we shall find ourself as we are. (Ed.). 224/ During the 1930’s and 1940’s, Gerald L.K. Smith (19//-1976) was an author of some books 225/ and was a member of the Silver Shirts, a neo-fascist American anti-Semitic organization led by William Dudley Pelly, who was accused by Pelly’s Jewish Adversaries of being designed to match Adolph Hitler’s Sturm Abeilung, or Storm Troopers — the “Brown Shirts.” 222 THE CLASSES OF JEWS, DISTINCT. Ford, The Int’l Jew, Vol I, The World’s Foremost Problem, Chp. 1., “The Jew in Character and Business,” p. 11-12. 223 FOR THE SMITH BIO FROM JEWISH SOURCES. Generally: Ernest Wolkman, A Legacy of Hate: Anti-Semitism in America, (New York, Franklin Watts, Pub., 1982) at pp. 36, 39, 132- 133. 224 SMITH’S BIOGRAPHY. See also, Henry Ford’s Bio, at A GOOD BIOGRAPHY. 225 See: Lee, Henry Ford & the Jews, p. 110. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -74
BOOK ONE — INTRODUCTION Other similar contemporary groups were the Crusaders for Economic Liberty (also known as the “White Shirts”), and the American Vigilantes, led by Gerald Winrod, a Smith contemporary and fundamentalist evangelist who won a wide following in the Middle West of America by claiming that the “international Jew” was responsible for “the scourge of international Communism.” With their “gaudy uniforms, strident rhetoric, virulent anti-Semitism, and occasional show of arms,” these groups are said to represent the most sensational expression of Jew-hatred in American history. 226/ Pelly said his group, the Silver Shirts, represented “the cream, the head and flower of our Protestant Christian manhood.” There was only one goal for the Silver Shirts, in 1934: There is but one issue in the United States, and that is the forcible removal of the Jew from [public] office.” The Silver Shirts preceded the Christian Nationalist Crusade, which was the predecessor, or perhaps parent organization, of today’s Christian Patriot League. The Christian Nationalist Crusade is alleged to be the “grandfather of extremist Christianity.” Smith was the member of the “Silver Shirts” when he assumed leadership after Mr. Pelly was imprisoned for sedition in 1942 — allegedly by promoting Nazi propaganda. Smith established and lead the Crusade, said to be about the more notorious of anti-Semitic organizations in the United states at that time, and he continued as Director for the next 35 years, until his death in 1976. Smith was an aide to the populist Louisiana governor, Huey Long, and followed that line of work by being a candidate for the U.S. Senate,first as a Republican then as an Independent, and “failed miserably,” according to those critical of him. 227/ He ran for U.S. president in 1948, 228/ on a platform that included deportation of all Jews, then began publishing The Cross and The Flag, the Crusade’s monthly magazine. For the next twenty-eight years the magazine, entirely written by Mr. Smith, published every conceivable type of anti-Semitism, marked by what he considered clever turns of phrase: “Jew York,” “Christ-hating mobsters,” “the Jew-N,” (referring to the United Nations), “the Anti-Defamation League: the OGPU of Jewry,” and “Communism and Zionism, the twins of the anti-Christ.” Given that sort of hatred, and further, given Smith’s well-known credentials as a professional anti-Semite, it was therefore somewhat surprising to find that in 1969 the federal government awarded to the state of Arkansas a grant of $182,000 to build a road to Smith’s pet project, a 67-foot high statue of Jesus Christ, near Eureka Springs, Arkansas. Publicity 226 GAUDY UNIFORMS, STRIDENT RHETORIC, VIRULENT ANTI-SEMITISM. Volkman, Id., p. 36. 227 SMITH’s POLITICAL CAREER. See: Levy, A Lie & A Libel, Intro., p. 46 at n. 7, 2. 228 FORD AND SMITH. Smith claimed a “personal friendship” with Henry Ford. Levy, A Lie & A Libel, id, p. 46, n. 7, 2. Ford apparently “supported” Smith financially, and is quoted as saying: “I wish Gerald L.K. Smith could be president of the United States.” Lee, Henry Ford & the Jews, p. 110. While it is not mentioned directly, Smith apparently talked too much to the general public about Ford’s help, and Smith was dropped from Ford’s acquaintance. Lee, id., at 111. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -75-
Page 1 and 2:
The Protocols of the Learned Elders
Page 3 and 4:
“ZION, ZIONISM,” DEFINED BOOK O
Page 5 and 6:
BOOK ONE — INTRODUCTION Part 2. T
Page 7 and 8:
BOOK ONE — INTRODUCTION Henry For
Page 9 and 10:
BOOK ONE — INTRODUCTION infrequen
Page 11 and 12:
Jewish shrines. Instead, since Juda
Page 13 and 14:
BOOK ONE — INTRODUCTION “Protok
Page 15 and 16:
BOOK ONE — INTRODUCTION About The
Page 17 and 18:
BOOK ONE — INTRODUCTION our ruine
Page 19 and 20:
BOOK ONE — INTRODUCTION The book
Page 21 and 22:
BOOK ONE — INTRODUCTION into a `s
Page 23 and 24: BOOK ONE — INTRODUCTION However,
Page 25 and 26: BOOK ONE — INTRODUCTION the leade
Page 27 and 28: BOOK ONE — INTRODUCTION Part 10.
Page 29 and 30: BOOK ONE — INTRODUCTION of suppos
Page 31 and 32: BOOK ONE — INTRODUCTION copy of t
Page 33 and 34: BOOK ONE — INTRODUCTION all, 83/
Page 39 and 40: BOOK ONE — INTRODUCTION “He wil
Page 41 and 42: BOOK ONE — INTRODUCTION they have
Page 43 and 44: BOOK ONE — INTRODUCTION At a Hibb
Page 45 and 46: BOOK ONE — INTRODUCTION finding t
Page 47 and 48: BOOK ONE — INTRODUCTION seeds beh
Page 49 and 50: BOOK ONE — INTRODUCTION The serpe
Page 51 and 52: BOOK ONE — INTRODUCTION Devil is
Page 53 and 54: BOOK ONE — INTRODUCTION expect to
Page 55 and 56: BOOK ONE — INTRODUCTION Lybia, an
Page 57 and 58: BOOK ONE — INTRODUCTION newspaper
Page 59 and 60: BOOK ONE — INTRODUCTION 1920. Imm
Page 61 and 62: BOOK ONE — INTRODUCTION Italian n
Page 63 and 64: BOOK ONE — INTRODUCTION 1995 “.
Page 65 and 66: BOOK ONE — INTRODUCTION Jewish Qu
Page 67 and 68: BOOK ONE — INTRODUCTION They drew
Page 69 and 70: BOOK ONE — INTRODUCTION It must b
Page 71 and 72: BOOK ONE — INTRODUCTION At the sa
Page 73: BOOK ONE — INTRODUCTION anti-Semi
Page 77 and 78: BOOK ONE — INTRODUCTION Part 3. P
Page 79 and 80: BOOK ONE — INTRODUCTION The follo
Page 81 and 82: BOOK ONE — INTRODUCTION liquor. O
Page 83 and 84: BOOK ONE — INTRODUCTION Chp. XII.
Page 85 and 86: BOOK ONE — INTRODUCTION May 14, 1
Page 87 and 88: BOOK ONE — INTRODUCTION Part 1. I
Page 89 and 90: BOOK ONE — INTRODUCTION Part 2. T
Page 91 and 92: BOOK ONE — INTRODUCTION father of
Page 93 and 94: BOOK ONE — INTRODUCTION “The te
Page 95 and 96: BOOK ONE — INTRODUCTION unrealist
Page 97 and 98: BOOK ONE — INTRODUCTION faith. To
Page 99 and 100: BOOK ONE — INTRODUCTION cited Lut
Page 101 and 102: BOOK ONE — INTRODUCTION A BIBLIOG
Page 103 and 104: BOOK ONE — INTRODUCTION Gerald L.
show all

The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

Create successful ePaper yourself

Delete template?

Save as template?