The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

More documents

Recommendations

Info

BOOK ONE — INTRODUCTION Well before the rise of National Socialism (Nazi) power, the greatest adherents to The Protocols were found in Germany, where it was accepted as fact — a knowledge that was such as to be generally accepted, based upon historical fact and personal experience. The Bolshevik/Communists were continually attempting to overthrow the existing German Wiemar government, and causing foment in the finances of government and private life alike, to great disaster to the people. The Encyclopedia Judaica admits that “[t]he theories of an occult power of the Jews, sworn enemies of the German-Christian culture, perfectly suited those reactionary propagandists who attributed Germany’s defeat [in W.W.I.] to `a stab in the back,’” referring to the subtle, concerted — and thoroughly effective — Jewish influence in the details of the Articles of the Treaty of Versailles of 1918, which placed a defeated Germany at such a great economic and military disadvantage on the European continent. It is interesting to note that the Jews admit to being sworn as anti-Christian. To combat the Protocols acceptance there was established in Eurfut, Germany, the “Weltdienst” organization (perhaps Weltdiensf-Konzept), which was specially formed to diffuse the effects of The Protocols, and to strengthen ties with anti-semites in other countries. 150/ In Berne, Switzerland, during 1934, the Jewish community sued the distributors of The Protocols; at the trial, they tried to establish that the document was a “forgery” (again, they did not say it was untrue or false — but merely by omission of the words that it was only an “unauthorized” reproduction). However, this trial did nothing to diminish the zeal of those enlightening other Christians of the evils described in The Protocols and exemplified in historical and then-current events. Before and during the Second World War (W.W.II.), the understanding of The Protocols became even more widespread, and incited an implied justification for the persecution of the Jews who were referred to, directly and indirectly, in that document. The Protocols have been reissued in numerous Arab countries, and Egyptian president Nassar publicly guaranteed their authenticity. A Spanish edition of The Protocols was published in 1963, because of that, there was said to have been an attempt to prevent the revision of the traditional anti-Jewish attitude of Roman Catholic Church, during the Ecumenical Council Vatican II. The Encyclopedia Judaica suggests that “[s]ince 1945 no more than bibliographic curiosity in the majority of civilized countries...” This may settle the disturbed minds of its Jewish readership, but it does not settle “the Jewish Question” regarding The Protocols and its continued readership and prevailing acceptance. The nationalistic feelings, that are always aroused in times of War or Economic distress (which almost always results in War), resulted in every country in a certain and very measurable degree of “anti-semitism” agitation (actually anti-Jewishness agitation — especially when One considers exactly Who Are The Semites), which left dangerous and probably very justifiable 150 THE “WELTDIENST” ORGANIZATION. See: Encycl. Jud., id., p. 582. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -46-
BOOK ONE — INTRODUCTION seeds behind it. The popular equation of “Jews & Bolshevik are the Same,” alleged to be unjustified by The Jews themselves, made the situation more delicate for The Jew — who looked upon Christians and other non-Jews as mere goyim, or unclean cattle, mere talking animals, in need of care and herding; and that same situation was even more trying for The Christian — in whose mind there was the conflict between the popular beliefs of the Good Jew as the Origins of Christianity versus the Bad Jew who was responsible for not any mere “sentiment” but actual anti-Christian acts accomplished in secret by those same Jews, brought to the Light through the diligence attention and investigation of those Christians (and non-Jews) aware of the Jewish threat to a stable Christian life. In every country in Old Europe, the Protocols of the Elders of Zion, purporting as the Jews repeatedly say to reveal in a series of fantastic documents mysteriously discovering a “Jewish plot” to secure the domination of the entire world, had considerable circulation and secured credence in social and political circles which were not usually so gullible as to accept anything that was to be looked upon as far-fetched. 151/ “It took lies and forgeries,” says this Jewish document, “which had been proved fake in Europe, like the Protocols of the Elders of Zion, but a short time to germinate and spread to America.” [See n.__?] Yet, unexplained by anyone is this: If such utterances and publications were in fact “lies and fakes,” why should they endure the years as “truth and fact” for so many peoples in so many lands — most of which have suffered a fate as near to the inclinations of The Protocols as any reasonable person can determine — especially when the Reader of The Present Day News Media compares that Media Reportings to The Protocols of the Elders of Zion, doing so equally and “liberally” and with a sense of universal brotherhood of righteousness, can arrive at no other conclusion but that the principles of The Protocols are true, and that they are a fact? Part 19. SOME BRIEF DEFINITIONS OF WORDS USED BY THE “JEWISH” AUTHOR OF THE PROTOCOLS “Agentur” and “The Political” There are two words in this translation of The Protocols of the Learned Elders of Zion which are unusual, the words “Agentur” and “the political.” Used as a substantive (or, noun), “Agentur” appears to be a word adopted from the original text of The Protocols, and it means ‘the whole body of agents, and agencies’ made use of by The Elders, whether members of the tribe or their Gentile tools. By “the Political,” Mr. Marsden means, not exactly the “body politic,” but ‘the entire machinery of politics.’ The Term, GOYIM The Jewish term Goyim, generally meaning Gentiles or non-Jews, is used throughout The Protocols, and “Goyim” is retained by Mr. Nilus and Mr. Marsden in this edition and translation. Goy and Goyim are defined in the text of The Protocols as they appear. Many cites, perhaps later, confirm that goyim also means “cattle, beast of the field,” etc. It explains much. Other terms are often defined as they appear in Book Two, the “Annotated Text.” 151 THE NATIONALISTIC FEELINGS THAT ARE ALWAYS AROUSED. Encycl. Jud., id. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -47
Page 1 and 2: The Protocols of the Learned Elders
Page 3 and 4: “ZION, ZIONISM,” DEFINED BOOK O
Page 5 and 6: BOOK ONE — INTRODUCTION Part 2. T
Page 7 and 8: BOOK ONE — INTRODUCTION Henry For
Page 9 and 10: BOOK ONE — INTRODUCTION infrequen
Page 11 and 12: Jewish shrines. Instead, since Juda
Page 13 and 14: BOOK ONE — INTRODUCTION “Protok
Page 15 and 16: BOOK ONE — INTRODUCTION About The
Page 17 and 18: BOOK ONE — INTRODUCTION our ruine
Page 19 and 20: BOOK ONE — INTRODUCTION The book
Page 21 and 22: BOOK ONE — INTRODUCTION into a `s
Page 23 and 24: BOOK ONE — INTRODUCTION However,
Page 25 and 26: BOOK ONE — INTRODUCTION the leade
Page 27 and 28: BOOK ONE — INTRODUCTION Part 10.
Page 29 and 30: BOOK ONE — INTRODUCTION of suppos
Page 31 and 32: BOOK ONE — INTRODUCTION copy of t
Page 33 and 34: BOOK ONE — INTRODUCTION all, 83/
Page 39 and 40: BOOK ONE — INTRODUCTION “He wil
Page 41 and 42: BOOK ONE — INTRODUCTION they have
Page 43 and 44: BOOK ONE — INTRODUCTION At a Hibb
Page 45: BOOK ONE — INTRODUCTION finding t
Page 49 and 50: BOOK ONE — INTRODUCTION The serpe
Page 51 and 52: BOOK ONE — INTRODUCTION Devil is
Page 53 and 54: BOOK ONE — INTRODUCTION expect to
Page 55 and 56: BOOK ONE — INTRODUCTION Lybia, an
Page 57 and 58: BOOK ONE — INTRODUCTION newspaper
Page 59 and 60: BOOK ONE — INTRODUCTION 1920. Imm
Page 61 and 62: BOOK ONE — INTRODUCTION Italian n
Page 63 and 64: BOOK ONE — INTRODUCTION 1995 “.
Page 65 and 66: BOOK ONE — INTRODUCTION Jewish Qu
Page 67 and 68: BOOK ONE — INTRODUCTION They drew
Page 69 and 70: BOOK ONE — INTRODUCTION It must b
Page 71 and 72: BOOK ONE — INTRODUCTION At the sa
Page 73 and 74: BOOK ONE — INTRODUCTION anti-Semi
Page 75 and 76: BOOK ONE — INTRODUCTION Other sim
Page 77 and 78: BOOK ONE — INTRODUCTION Part 3. P
Page 79 and 80: BOOK ONE — INTRODUCTION The follo
Page 81 and 82: BOOK ONE — INTRODUCTION liquor. O
Page 83 and 84: BOOK ONE — INTRODUCTION Chp. XII.
Page 85 and 86: BOOK ONE — INTRODUCTION May 14, 1
Page 87 and 88: BOOK ONE — INTRODUCTION Part 1. I
Page 89 and 90: BOOK ONE — INTRODUCTION Part 2. T
Page 91 and 92: BOOK ONE — INTRODUCTION father of
Page 93 and 94: BOOK ONE — INTRODUCTION “The te
Page 95 and 96: BOOK ONE — INTRODUCTION unrealist
Page 97 and 98:
BOOK ONE — INTRODUCTION faith. To
Page 99 and 100:
BOOK ONE — INTRODUCTION cited Lut
Page 101 and 102:
BOOK ONE — INTRODUCTION A BIBLIOG
Page 103 and 104:
BOOK ONE — INTRODUCTION Gerald L.
show all

The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?