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Women at Work in the Deuteronomistic History - International Voices ...

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CHAPTER 4<br />

FEMALE SLAVES AND DEPENDENTS<br />

Chapter 1 looked <strong>at</strong> <strong>the</strong> difficulties <strong>in</strong> establish<strong>in</strong>g a model th<strong>at</strong> contempl<strong>at</strong>es<br />

women and social str<strong>at</strong>ific<strong>at</strong>ion <strong>in</strong> ancient Israel, and chapter 3 reviewed <strong>the</strong><br />

political and socio-economic conditions which led many women throughout <strong>the</strong><br />

ANE to work <strong>in</strong> multiple occup<strong>at</strong>ions and loc<strong>at</strong>ions as slaves and <strong>in</strong>dentured<br />

servants. When an army managed to have a city surrender or be taken, <strong>the</strong> most<br />

privileged sectors of society (if not killed) were deported and loc<strong>at</strong>ed elsewhere,<br />

while <strong>the</strong> people of <strong>the</strong> land were left to work it and pay high tributes. 1 Although<br />

conditions might have varied depend<strong>in</strong>g on social groups and conquerors, <strong>the</strong><br />

customary situ<strong>at</strong>ion of labor <strong>in</strong> one’s own household, for one’s <strong>in</strong>heritance,<br />

could very easily be drastically disrupted: <strong>the</strong> mistress could become slave to a<br />

foreigner, and <strong>the</strong> farmer, tenant of his own land (Isa 47; Deut 30:15–20).<br />

Conversely, if one’s k<strong>in</strong>g conquered ano<strong>the</strong>r, <strong>the</strong>re would be foreigners be<strong>in</strong>g<br />

brought <strong>in</strong>, and displaced people seek<strong>in</strong>g refuge. It should not be surpris<strong>in</strong>g,<br />

<strong>the</strong>n, th<strong>at</strong> <strong>the</strong> Bible is aware of <strong>the</strong> fact th<strong>at</strong> a number of women worked for<br />

o<strong>the</strong>rs. Wh<strong>at</strong> should be surpris<strong>in</strong>g is th<strong>at</strong> scholarship <strong>in</strong> general has paid so little<br />

<strong>at</strong>tention to <strong>the</strong> contribution females made to <strong>the</strong>ir society <strong>in</strong> socio-economic,<br />

cultural, and religious terms, and to <strong>the</strong> m<strong>at</strong>ter-of-factness of <strong>the</strong> Bible on this<br />

issue. In her overview of woman <strong>in</strong> <strong>the</strong> OT, Phyllis Bird st<strong>at</strong>es th<strong>at</strong><br />

1 See Albenda, “Woman, Child, and Family,” 17–21.<br />

115

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