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Women at Work in the Deuteronomistic History - International Voices ...

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INTRODUCTION:<br />

ON FEMALE LABOR IN THE HEBREW BIBLE<br />

“Non-formal economies” is an expression used <strong>in</strong> my country to speak of those<br />

economic sub-systems not belong<strong>in</strong>g to a recognized bus<strong>in</strong>ess. Because <strong>the</strong>y are<br />

too low <strong>in</strong> <strong>the</strong> socioeconomic scale to afford pay<strong>in</strong>g taxes and because <strong>the</strong>y do<br />

not fit <strong>in</strong>to <strong>the</strong> welfare system, nobody protects <strong>the</strong> rights of people <strong>in</strong>volved <strong>in</strong><br />

such economic activities. Countless men, women, and children are unable to<br />

succeed <strong>in</strong> a given socio-economic system, fall<strong>in</strong>g <strong>in</strong>to <strong>the</strong> gaps and—although<br />

an active part of <strong>the</strong>ir society—becom<strong>in</strong>g expendable <strong>in</strong> <strong>the</strong> eyes of many. And<br />

be<strong>in</strong>g symbolically expendable, <strong>the</strong>ir lives are literally spent <strong>in</strong> bro<strong>the</strong>ls,<br />

swe<strong>at</strong>shops, child pornography, prostitution, and o<strong>the</strong>r modern enslav<strong>in</strong>g<br />

systems, while <strong>the</strong> world w<strong>at</strong>ches impotently or just looks away. 1<br />

This is not a new phenomenon. The biblical record is filled with<br />

“expendables,” people who are economically dependent and thus bound to work<br />

for o<strong>the</strong>rs and/or depend on o<strong>the</strong>rs’ good will: foreign slaves, <strong>in</strong>dentured<br />

Israelites, daily laborers, artisans, prostitutes, women and children with no man<br />

to protect <strong>the</strong>m. 2 Israel’s very beg<strong>in</strong>n<strong>in</strong>gs are traced back to be<strong>in</strong>g expendable <strong>in</strong><br />

1 Of course <strong>the</strong>re were and are dissent<strong>in</strong>g or altern<strong>at</strong>ive voices. To take one example close to us,<br />

liber<strong>at</strong>ion <strong>the</strong>ology has been <strong>in</strong>strumental <strong>in</strong> rem<strong>in</strong>d<strong>in</strong>g <strong>the</strong> church th<strong>at</strong> God‘s evalu<strong>at</strong>ion of people is<br />

not th<strong>at</strong> of <strong>the</strong> st<strong>at</strong>us quo, which deems expendable anyone who does not conform to its game, but,<br />

on <strong>the</strong> contrary, th<strong>at</strong> God chooses those despised by society to carry on God‘s plan. Only recently<br />

has liber<strong>at</strong>ion <strong>the</strong>ology started to go beyond general socio-economic and political c<strong>at</strong>egories and<br />

focus more particularly on <strong>the</strong> socio-economic, political, and <strong>the</strong>ological consequences of <strong>in</strong>justice<br />

and oppression for women.<br />

2 The Oxford Dictionary Onl<strong>in</strong>e (n. p. [cited 1 September 2011] Onl<strong>in</strong>e: http://oxforddictionaries.<br />

com/view/entry/m_en_gb0959850#m_en_gb0959850) def<strong>in</strong>es “work” as, 1) “activity <strong>in</strong>volv<strong>in</strong>g<br />

1

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