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Women at Work in the Deuteronomistic History - International Voices ...

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PROSTITUTES AND OTHER SEX WORKERS | 307<br />

piece of <strong>in</strong>form<strong>at</strong>ion is provided: “Samson lay <strong>the</strong>re until midnight and <strong>at</strong><br />

midnight he got up, took hold of <strong>the</strong> town g<strong>at</strong>e and its two posts.”<br />

Broida calls <strong>at</strong>tention to <strong>the</strong> summary note <strong>at</strong> <strong>the</strong> end of chapter 15 on<br />

Samson’s period as a judge. Th<strong>at</strong> is a “boundary marker” which leads <strong>the</strong> reader<br />

to th<strong>in</strong>k Samson’s story is over; thus <strong>the</strong> surprise a new beg<strong>in</strong>n<strong>in</strong>g causes. 104<br />

Fur<strong>the</strong>rmore, <strong>the</strong> new beg<strong>in</strong>n<strong>in</strong>g br<strong>in</strong>gs <strong>the</strong> audience back to his f<strong>at</strong>eful marriage<br />

with <strong>the</strong> Timnite <strong>at</strong> <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of chapter 14:<br />

Judg<br />

14: 1–2<br />

Judg<br />

16:1<br />

Judg<br />

14: 1–2<br />

Judg<br />

16:1<br />

… דגיו לעיו ׃םיתשׁלפ תונבמ התנמתב השׁא אריו התנמת ןושׁמשׁ דריו<br />

verb of<br />

movement<br />

(דריו)<br />

verb of<br />

movement<br />

(ךליו)<br />

Fur<strong>the</strong>r<br />

<strong>in</strong>form<strong>at</strong>ion<br />

on <strong>the</strong><br />

woman<br />

(she was a<br />

Philist<strong>in</strong>e)<br />

personal<br />

name<br />

(Samson)<br />

personal<br />

name<br />

(Samson)<br />

Fur<strong>the</strong>r<br />

action by<br />

Samson<br />

(he came<br />

up…)<br />

Fur<strong>the</strong>r<br />

action by<br />

Samson<br />

(he went<br />

to her)<br />

׃הילא אביו הנוז השׁא םשׁ־אּריו התזע ןושׁמשׁ ךליו<br />

city name<br />

(Timnah)<br />

city name<br />

(Gaza)<br />

verb of<br />

perception<br />

(אריו)<br />

verb of<br />

perception<br />

(אריו) + local<br />

adverb (םשׁ)<br />

direct<br />

object<br />

(השׁא a<br />

woman)<br />

direct<br />

object,<br />

(a הנוזwoman)<br />

local<br />

adverb<br />

(<strong>at</strong><br />

Timnah)<br />

A careful audience would perceive <strong>the</strong>se similarities and would imag<strong>in</strong>e<br />

both a new beg<strong>in</strong>n<strong>in</strong>g and a dejá-vue situ<strong>at</strong>ion: “How much is this new desire for<br />

a Philistia-loc<strong>at</strong>ed (Philist<strong>in</strong>e or foreigner, we do not know) woman go<strong>in</strong>g to<br />

cost him?” and it would probably also perceive differences: Are “wages” of an<br />

הנוז השׁא higher or lower than a rel<strong>at</strong>ionship to a Timnite, with whom wedd<strong>in</strong>g<br />

104<br />

Broida, “Closure,” under “Unit Three: Judg 16:1–3”; on next page she also calls <strong>at</strong>tention to<br />

elements l<strong>in</strong>k<strong>in</strong>g this short unit to unit IV.

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