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Women at Work in the Deuteronomistic History - International Voices ...

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ON THE SHOULDERS OF OUR PREDECESSORS | 61<br />

a prostitute, has come <strong>in</strong>to a situ<strong>at</strong>ion of prostitution. It is not her “essence,” so<br />

to speak, but her st<strong>at</strong>us due to <strong>the</strong> straits <strong>the</strong> family is suffer<strong>in</strong>g. In fact, she<br />

claims, it is <strong>the</strong> elite men, <strong>the</strong> priests, who exercise prostitution aga<strong>in</strong>st <strong>the</strong> land<br />

and its people. The ma<strong>in</strong> reasons for th<strong>at</strong> situ<strong>at</strong>ion are social unrest, <strong>in</strong>creas<strong>in</strong>g<br />

concentr<strong>at</strong>ion of land <strong>in</strong> fewer hands, and farmers’ impoverishment due to war,<br />

luxury, and o<strong>the</strong>r expenses from <strong>the</strong> st<strong>at</strong>e, which exhaust <strong>the</strong>m and constra<strong>in</strong><br />

<strong>the</strong>m to seek o<strong>the</strong>r ways of surviv<strong>in</strong>g.<br />

F<strong>in</strong>ally, Avaren Ipsen has just published her dissert<strong>at</strong>ion on texts about sex<br />

workers <strong>in</strong> <strong>the</strong> Bible. 12 The most <strong>in</strong>terest<strong>in</strong>g and mov<strong>in</strong>g aspect of her book is<br />

<strong>the</strong> fact th<strong>at</strong> her <strong>in</strong>sights come from work<strong>in</strong>g <strong>in</strong> <strong>the</strong> San Francisco (USA) area<br />

with sex workers and hav<strong>in</strong>g herself been brought up <strong>in</strong> a suspected family. The<br />

hermeneutical pr<strong>in</strong>ciple th<strong>at</strong> reality colors our read<strong>in</strong>g is well proven as <strong>the</strong>y<br />

read <strong>the</strong>se stories through <strong>the</strong>ir own experiences of suffer<strong>in</strong>g, violence, poverty,<br />

and discrim<strong>in</strong><strong>at</strong>ion <strong>in</strong> a way o<strong>the</strong>rs are unable to see. Yet, both <strong>the</strong> readers and<br />

<strong>the</strong> read-about sex workers engage <strong>in</strong> <strong>the</strong>ir society, seek to escape <strong>the</strong> hardship<br />

which burdens <strong>the</strong>m, and devise ways to trick <strong>the</strong> system. They are victims of a<br />

perverse social structure, but <strong>the</strong>y are more than victims; <strong>the</strong>y are <strong>at</strong> <strong>the</strong> same<br />

time subjects of many of <strong>the</strong>ir decisions, to a higher or lesser degree, just like we<br />

are.<br />

ANCIENT NEAR EASTERN STUDIES FOCUSING ON WOMEN<br />

Com<strong>in</strong>g from <strong>the</strong> ANE studies th<strong>at</strong> are not about <strong>the</strong> Bible, <strong>the</strong>re are some<br />

collections of articles and some very important books. The series Rencontre<br />

Assyriologique Intern<strong>at</strong>ionale has a few issues specifically on women and on<br />

gender from different <strong>in</strong>tern<strong>at</strong>ional meet<strong>in</strong>gs. 13 From <strong>the</strong> 1980s <strong>the</strong>re are already<br />

some very useful books by Barbara Lesko on Egypt, and by Sarah Pomeroy on<br />

Hellenistic Egypt and on Greek women. Like <strong>the</strong>ir biblical colleagues, <strong>the</strong>y<br />

opened up <strong>the</strong> way for fur<strong>the</strong>r discussion and explor<strong>at</strong>ion of issues of gender. In<br />

1993, Gay Rob<strong>in</strong>s published her <strong>Women</strong> <strong>in</strong> Ancient Egypt. Her conclusion is th<strong>at</strong><br />

“<strong>the</strong> ma<strong>in</strong> roles of Egyptian women were to bear children, to run <strong>the</strong> household<br />

and manage its economy, to help accumul<strong>at</strong>e wealth through <strong>the</strong> exchange of<br />

surplus goods (often of <strong>the</strong>ir own production), to weave textiles which were<br />

fundamental for cloth<strong>in</strong>g, and to produce flour and bread basic to <strong>the</strong> Egyptian<br />

diet.” 14<br />

12<br />

See below, bibliography on Vieira Sampaio and Avaren.<br />

13<br />

J.-M. Durand, ed., La Femme Dans le Proche-Orient Antique (1987) and Sex and Gender <strong>in</strong> <strong>the</strong><br />

Ancient Near East (2001).<br />

14<br />

Rob<strong>in</strong>s, <strong>Women</strong> <strong>in</strong> Ancient Egypt (Cambridge: Harvard University Press, 1993), 190–191; idem,<br />

“Some Images of <strong>Women</strong> <strong>in</strong> New K<strong>in</strong>gdom Art and Liter<strong>at</strong>ure,” <strong>in</strong> <strong>Women</strong>’s Earliest Records, 116.

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