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Schirmer Encyclopedia of Film

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China<br />

1934), both depicting the plight <strong>of</strong> suffering women, and<br />

those that resulted when the Left-wing Writers’ League<br />

took an interest in film in 1931, such as Cheng Bugao’s<br />

Kuang liu (Torrent, 1933), and Chun can (Spring<br />

Silkworms, 1933), and Cai Chusheng’s Yu guang qü<br />

(The Life <strong>of</strong> Fishermen, 1934). The latter three films dealt<br />

with the bitter lives <strong>of</strong> peasants.<br />

SECOND GENERATION<br />

With the advent <strong>of</strong> the 1930s, film changed from functioning<br />

solely as entertainment to reflecting social life realistically.<br />

Chinese filmmakers also began to grasp the basic law<br />

<strong>of</strong> film, to move beyond the limits <strong>of</strong> the stage, and began<br />

producing modern dramatic films with suspenseful plots<br />

and performances that favored realism over stylization.<br />

This progressive period lasted until the late 1940s,<br />

nourishing important directors such as Cai Chusheng,<br />

Wu Yonggang, Fei Mu, Sun Yu, and Zheng Junli, and<br />

actors and actresses such as Ruan Lingyu, Hu Die, Jin<br />

Yan, and Zhao Dan. Responsible for the biggest box<strong>of</strong>fice<br />

draws <strong>of</strong> both the 1930s (The Life <strong>of</strong> Fishermen)<br />

and the 1940s Yi jiang chun shui xiang dong liu (The<br />

Spring River Flows East, 1947), Cai Chusheng made films<br />

that were well knit, rich in connotation, and broad in<br />

social background. Among Wu Yonggang’s (1910–1935)<br />

twenty-seven films was The Goddess, a classic that starred<br />

Ruan Lingyu, the first film actress to win extensive public<br />

praise, who performed in twenty-nine movies in her short<br />

twenty-five-year lifetime. Hu Die was known for her<br />

leading role in the first sound movie and for playing dual<br />

roles in Twin Sisters, while Jin Yan, called the emperor <strong>of</strong><br />

Chinese cinema in the 1930s, usually portrayed<br />

intellectuals.<br />

The Second Generation came into prominence when<br />

the Japanese invaded China in 1937, and many <strong>of</strong> their<br />

films were associated with resistance and the fight against<br />

imperialism. From 1931 to 1937 films <strong>of</strong>ten reflected<br />

disasters brought about by the Japanese invasion, such as<br />

Sun Yu’s Da lu (The Great Road, 1934) and Xu Xingzhi’s<br />

Feng yun er nü (Sons and Daughters in Stormy Years,<br />

1935); a second stage (July 1937–August 1945) portrayed<br />

the heroism <strong>of</strong> the Chinese against Japanese<br />

aggression, as in Shi Dongshan’s Bao wei wo men de tu<br />

di (Defend Our Nation, 1938), Ying Yunwei’s Ba bai<br />

zhuang shi (Eight hundred heroes, 1938), and films <strong>of</strong><br />

the Yan’an Cinema Troupe under the Chinese<br />

Communist Party leadership.<br />

Postwar movies until Mao’s coming to power in<br />

1949 both analyzed and reviewed the war and the reasons<br />

for victory and focused on the strife in ordinary people’s<br />

lives as the Communist Party and Kuomintang battled<br />

for control <strong>of</strong> the government. The Spring River Flows<br />

East depicted wartime struggles <strong>of</strong> the people and the<br />

humiliations they faced in the postwar period, while<br />

other films such as Tang Xiaodan’s Tian tang chun meng<br />

(Transient Joy in Heaven, 1947), Shen Fu’s Wan jia deng<br />

huo (Lights <strong>of</strong> Myriad Families, 1948), and Zheng Junli’s<br />

Wuya yu ma que (Crows and Sparrows, 1949) exposed<br />

other dark sides <strong>of</strong> society at the time.<br />

THIRD GENERATION<br />

Third Generation filmmakers shaped the aesthetics <strong>of</strong><br />

Communist cinema, creating works that showed the tortuousness<br />

<strong>of</strong> the Chinese revolutionary wars leading up to<br />

1949 and the sacrifices made by the people; life and<br />

reality in old China, denouncing its social darkness and<br />

praising laborers who rose up in resistance; and changes<br />

made after 1949, reflected in new persons and phenomena<br />

that appeared in the socialist revolution. This filmmaking<br />

period lasted until 1966, after which, during the<br />

decade <strong>of</strong> the dreaded Cultural Revolution, the industry<br />

almost came to a standstill, save for a few praiseworthy<br />

films such as Shan shan de hong xing (Sparkling Red Star,<br />

1974), Chuang ye (Pioneers, 1974), and Haixia (1975).<br />

Among the films about revolutionary forerunners,<br />

Cheng Yin’s Gang tie zhan shi (Iron-Willed Fighter,<br />

1950) and, with codirector Tang Xiaodan, Nan zheng<br />

bei zhan (From Victory to Victory, 1952), stood out; Su<br />

Li’s Ping yuan you ji dui (Guerrillas on the Plain, 1955)<br />

and Guo Wei’s Dong cunrui (1955) were also warmly<br />

received. The latter, along with Xiao bing zhang ga<br />

(Zhang Ga a Little Soldier, 1963) and Sparkling Red<br />

Star, led in the children-as-revolutionary category, and<br />

Xie Jin’s Hong se niang zi juan (Red Detachment <strong>of</strong><br />

Women, 1961) topped the list <strong>of</strong> women’s films. The<br />

most successful films <strong>of</strong> the modern Chinese antiinvasion<br />

wars were Zheng Junli’s Lin Zexu (1959), about<br />

the Opium War <strong>of</strong> 1838 to 1841, and Lin Nong’s Jia wu<br />

feng yun (Battle <strong>of</strong> 1894, 1962).<br />

<strong>Film</strong>s that denounced pre-1949 China <strong>of</strong>ten possessed<br />

a moving ideological and artistic spirit and were<br />

adapted from literary works <strong>of</strong> masters such as Lu Xun,<br />

Mao Dun, and Rou Shi. Perhaps the best were Shui Hua<br />

and Wang Bin’s Bai mao nü (The White-haired Girl,<br />

1950) and Sang Hu’s Zhu fu (New Year Sacrifice,<br />

1956), which was adapted from Lu Xun’s novel <strong>of</strong> the<br />

same name. Others were Shui Hua’s Lin jia pu zi (Lin<br />

family shop, 1959), from Mao Dun’s novel; Shi Hui’s<br />

Wo zhe yi bei zi (This Life <strong>of</strong> Mine, 1950), Xie Jin’s Wutai<br />

jiemei (Stage Sisters, 1965), and Li Jun’s Nong nu<br />

(Serfdom, 1963). The oppression suffered by intellectuals<br />

in old China was featured in works such as Xie Tieli’s<br />

Zao chun er yue (On the Threshold <strong>of</strong> Spring, 1963), based<br />

on a Rou Shi novel.<br />

Many Third Generation directors focused on life in<br />

the new China, showing it as a time <strong>of</strong> new persons and<br />

272 SCHIRMER ENCYCLOPEDIA OF FILM

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