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Schirmer Encyclopedia of Film

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Collaboration<br />

FROM AUTEURS TO AMATEURS<br />

In the late twentieth century, traditional concepts and<br />

practices in the collaborative nature <strong>of</strong> filmmaking began<br />

to be challenged. On the one hand, the proliferation <strong>of</strong><br />

camcorder and digital technologies has taken filmmaking<br />

out <strong>of</strong> the studio and away from its cadres <strong>of</strong> artists and<br />

craftspeople, placing the whole endeavor in the hands <strong>of</strong><br />

amateurs. As if to fulfill the prophecy <strong>of</strong> Alexandre<br />

Astruc’s 1946 theoretical formulation <strong>of</strong> the caméra-stylo,<br />

or ‘‘camera pen,’’ even the most unpracticed among them<br />

can now capture image and sound with mobility and<br />

ease, working in relative solitude, relieved <strong>of</strong> the need<br />

for sound engineers, camera operators, focus pullers,<br />

editors, special effects technicians, and most <strong>of</strong> the rest<br />

<strong>of</strong> the elaborate apparatus <strong>of</strong> the film studio (Astruc in<br />

Graham). First-time filmmaker Robert Rodriguez<br />

(b. 1968), for example, made El Mariachi (1992) for a<br />

comparative pittance and with minimal dependence on<br />

a technical crew. At first glance, such a film and such<br />

wide-open filmmaking possibilities seem to bear out the<br />

auteur theory, which grew out <strong>of</strong> Astruc’s pronouncements<br />

and subsequent writings by Bazin in Cahiers du<br />

cinéma in the 1950s, and which was imported to the<br />

United States in the early 1960s by the critic Andrew<br />

Sarris (b. 1928). Over time, the auteurist position that<br />

the director is the prime creative force has been countermanded<br />

by assertions that the true auteur is, variously,<br />

the writer, screenwriter, producer, editor, or cameraman.<br />

All <strong>of</strong> which proves, ironically, that not just one but all<br />

the participants in the filmmaking process deserve a<br />

measure <strong>of</strong> responsibility for the final product.<br />

<strong>Film</strong>makers from the Danish movement known as<br />

Dogma 95 have in fact affirmed the primacy not <strong>of</strong> the<br />

director or any other individual but <strong>of</strong> the collaborative.<br />

The first Dogma Manifesto, delivered by Lars von Trier<br />

(b. 1956) in 1995, proclaimed that no credit for<br />

‘‘Director’’ would be permitted on their films. Their<br />

movies were the result <strong>of</strong> partnership and interchange<br />

among cast and crew. The semi-improvised, locationshot<br />

films <strong>of</strong> the period from 1995 to 2000, including<br />

Festen (The Celebration, Thomas Vinterberg, 1998),<br />

Mifunes sidste sang (Mifune, Søren Kragh-Jacobson,<br />

1999), Idioterne (The Idiots, Lars von Trier, 1998), and<br />

The King Is Alive (Kristian Levring, 2000), stand as testaments<br />

to Dogma’s collective ideals.<br />

After a century <strong>of</strong> cinema, the Dogma collective<br />

seems to have turned the wheel <strong>of</strong> film history full circle.<br />

The idea <strong>of</strong> abolishing the identity <strong>of</strong> the director hark<br />

back to the days <strong>of</strong> the silents, when viewers were kept<br />

guessing about the identities <strong>of</strong> the personnel behind<br />

and on the screen. Viewers <strong>of</strong> The Great Train Robbery<br />

in 1903, for example, were not told (and perhaps did not<br />

care to know) the identities <strong>of</strong> its director, players, and<br />

cinematographer. This film became famous for what it<br />

was, not for who was in it or who made it. The idea that<br />

individual authorship should be subordinated to the work<br />

has a long and vibrant history. In Elizabethan theater, as<br />

performed by the Lord Chamberlain’s Men or at London’s<br />

Royal Court Theatre, the play was the thing (according to<br />

no less an authority than Shakespeare). The primacy <strong>of</strong> the<br />

work itself was also a hallmark <strong>of</strong> the ensembles <strong>of</strong><br />

Stanislavsky and Meyerhold’s Moscow Art Theatre and<br />

<strong>of</strong> Bertolt Brecht’s Berliner Ensemble. Like the theater,<br />

cinema is an arena for both individual and collaborative<br />

genius.<br />

SEE ALSO Acting; Auteur Theory and Authorship; Crew;<br />

Direction; Production Process<br />

FURTHER READING<br />

Bazin, André. What Is Cinema? 2 vols. Edited and translated by<br />

Hugh Gray. Berkeley: University <strong>of</strong> California Press, 2004.<br />

Bordwell, David, Janet Staiger, and Kristin Thompson. The<br />

Classical Hollywood Cinema. New York: Columbia University<br />

Press, 1985.<br />

Gomery, Douglas. Movie History: A Survey. Belmont, CA:<br />

Wadsworth Publishing, 1991.<br />

Graham, Peter, ed. The New Wave. London: Secker and<br />

Warburg, 1968.<br />

Slide, Anthony. The American <strong>Film</strong> Industry: A Historical<br />

Dictionary. Westport, CT: Greenwood Press, 1986.<br />

John C. Tibbetts<br />

Jim Welsh<br />

324 SCHIRMER ENCYCLOPEDIA OF FILM

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