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Schirmer Encyclopedia of Film

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Errol Flynn as Captain Blood (Michael Curtiz, 1935).<br />

EVERETT COLLECTION. REPRODUCED BY PERMISSION.<br />

film depicts British forces as hopelessly outnumbered by<br />

Zulu opponents.<br />

CHALLENGES AND CHANGE:<br />

THE 1970s AND AFTER<br />

With the collapse <strong>of</strong> the Production Code in 1968 and<br />

the introduction <strong>of</strong> a ratings system, Hollywood action<br />

films <strong>of</strong> the 1970s begin to push acceptable boundaries<br />

with respect to screen violence. Arthur Penn’s stylish<br />

gangster film Bonnie and Clyde (1967) and Sam<br />

Peckinpah’s elegiac western The Wild Bunch (1969), both<br />

controversial at the time, have been read as important<br />

markers in a move toward a clearly differentiated, adult<br />

form <strong>of</strong> violent cinema in which scenes <strong>of</strong> dramatic and<br />

bloody death are vividly portrayed. The series <strong>of</strong> films<br />

initiated by Don Siegel’s Dirty Harry (1971), featuring<br />

Clint Eastwood as the eponymous rogue cop, routinely<br />

feature shocking images <strong>of</strong> death, violence, and torture.<br />

The 1960s and 1970s saw not only a more explicit<br />

rendition <strong>of</strong> violence but also a reinvigoration <strong>of</strong> various<br />

chase and pursuit formats, a process facilitated by new<br />

technologies including more mobile cameras (Action and<br />

Adventure Cinema). For Romao, films such as Bullitt<br />

(1968) work to harness the counter-cultural associations<br />

<strong>of</strong> rebel masculinity signalled by the automobile, render-<br />

Action and Adventure <strong>Film</strong>s<br />

ing old forms (the car chase) exciting for a new generation<br />

(pp. 139–141).<br />

Informed in a rather different way by anti-traditional<br />

culture and politics, the 1960s and 1970s witnessed the<br />

emergence <strong>of</strong> a cycle <strong>of</strong> thrillers in which the protagonist<br />

is caught within a bewildering and extensive conspiracy.<br />

The Manchurian Candidate (1962) features both brainwashing<br />

by captors during the Korean War (a familiar<br />

construction <strong>of</strong> Southeast Asia as threatening to the<br />

United States) and a political conspiracy involving the<br />

protagonist’s mother. The director John Frankenheimer<br />

followed up with another conspiratorial thriller, Seven<br />

Days in May (1964), which sees a military coup narrowly<br />

averted. Paranoid traditions continued well into the<br />

1970s with such films as The Parallax View (1974) and<br />

Winter Kills (1979). Typically critics have framed this<br />

tradition in terms <strong>of</strong> popular scepticism toward <strong>of</strong>ficial<br />

government in the wake <strong>of</strong> the Watergate scandal and US<br />

military involvement in Vietnam. Later surveillance/persecution<br />

fantasies, such as Enemy <strong>of</strong> the State (1998),<br />

Conspiracy Theory (1997), and the futuristic Minority<br />

Report (2002), suggest the more general appeal <strong>of</strong> this<br />

mode <strong>of</strong> narrative.<br />

The 1970s also saw the emergence <strong>of</strong> black action<br />

cinema (sometimes called ‘‘blaxploitation’’) with both<br />

male and female heroes deploying violence, gun power,<br />

and martial arts against oppressive enemies and institutions.<br />

The sports star Fred Williamson (b. 1938) appeared<br />

in a variety <strong>of</strong> European and US productions during this<br />

period, while Pam Grier (b. 1949) established herself as<br />

an action icon in such films as C<strong>of</strong>fy (1973) and Foxy<br />

Brown (1974). Many critics regard blaxploitation as a<br />

problematic mode <strong>of</strong> film production because it typically<br />

employed familiar but unwelcome racial and sexual stereotypes.<br />

Significantly, though, black action films <strong>of</strong><br />

the 1970s strongly evince the influence <strong>of</strong> Hong Kong<br />

filmmaking on American cinema. In particular, the<br />

international stardom achieved by the Hong Kong cinema<br />

martial arts icon Bruce Lee (1940–1973) suggests<br />

the possibility <strong>of</strong> shifting the seemingly fixed association<br />

between heroism and whiteness in US cinema. Lee’s<br />

premature death, in the same year that his first (and<br />

only) American production, Enter the Dragon (1973),<br />

scored a huge commercial hit, reinforced his iconic<br />

status.<br />

Although some <strong>of</strong> these films have critical or cult<br />

status, it is worth noting that many black action films,<br />

and other films that potentially troubled traditional configurations<br />

<strong>of</strong> American heroism, were associated with<br />

low-budget production and/or restricted in their theatrical<br />

distribution. Yet from the end <strong>of</strong> the 1970s to the<br />

present day, action and adventure films have been associated<br />

with some <strong>of</strong> the most costly, highly promoted,<br />

SCHIRMER ENCYCLOPEDIA OF FILM 31

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