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Schirmer Encyclopedia of Film

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Oscar Micheaux. EVERETT COLLECTION. REPRODUCED BY<br />

PERMISSION.<br />

Belafonte’s character and the white male survivor (played<br />

by Mel Ferrer) over the sole surviving woman (Inger<br />

Stevens), who is white.<br />

Of the three new black stars, only Poitier would<br />

enjoy a long and varied career, one that would last for<br />

decades. Dandridge’s was cut short by her death in 1965.<br />

Belafonte, frustrated by the lack <strong>of</strong> roles, turned his<br />

energy toward music and a more involved role in the<br />

global human rights movement. Poitier became a<br />

Hollywood icon and a popular star with audiences. He<br />

was the first African American to receive an OscarÒ nomination for a leading role, in 1959 for his work in<br />

The Defiant Ones (1958), and he would eventually win<br />

the award for his performance in Lilies <strong>of</strong> the Field<br />

(1963). His groundbreaking performances in films like<br />

In the Heat <strong>of</strong> the Night (1967), in which he plays a<br />

Philadelphia police detective who, in Mississippi to visit<br />

his mother, works with the local racist sheriff to solve a<br />

murder, and Guess Who’s Coming to Dinner (1967), in<br />

which a seemingly liberal father is introduced to his<br />

daughter’s fiancé, played by Poitier, foregrounded issues<br />

<strong>of</strong> racism in American and the need for progress.<br />

It was not until 1962 that an African American<br />

director would be accepted in Hollywood, when the<br />

renowned photographer Gordon Parks (1912–2006)<br />

African American Cinema<br />

was contracted by Warner Bros. to direct the adaptation<br />

<strong>of</strong> his autobiography, The Learning Tree. The film, a<br />

sensitive and poetic drama completed in 1969, chronicles<br />

the coming <strong>of</strong> age <strong>of</strong> a black teen in 1920s Kansas. It<br />

influenced the theme <strong>of</strong> most subsequent African<br />

American coming-<strong>of</strong>-age films, which, unlike their white<br />

counterparts, do not focus on sexual initiation. Rather,<br />

they center on the emergence <strong>of</strong> racial consciousness.<br />

Melvin Van Peebles (b. 1932), noted for his work in<br />

the independent realm, is also one <strong>of</strong> the earliest African<br />

Americans to work within the Hollywood studio system,<br />

securing a three-picture deal with Columbia Pictures<br />

after the success <strong>of</strong> a film he made in France, Story <strong>of</strong> a<br />

Three Day Pass, in 1967. His second film, his first in<br />

Hollywood, was Watermelon Man (1970), a comedy<br />

examining racism and its stereotypes. In the film, the<br />

comedian Godfrey Cambridge plays a white bigot who<br />

wakes one morning to discover his race has changed—to<br />

black. That same year, United Artists released the first film<br />

by the actor/playwright/activist Ossie Davis (1917–2005),<br />

who would go on to direct four more feature films. Cotton<br />

Comes to Harlem, an adaptation <strong>of</strong> the Chester Himes<br />

crimenovel<strong>of</strong>thesamename.Itisunfortunatethatthis<br />

film and those by Parks and Van Peebles are <strong>of</strong>ten misidentified,<br />

commonly assumed to be a part <strong>of</strong> the film<br />

movement known as blaxploitation (black exploitation).<br />

The movie-viewing public <strong>of</strong>ten assumes incorrectly that<br />

all black-themed films <strong>of</strong> the 1970s, regardless <strong>of</strong> origin,<br />

style, or content, can be categorized as such. A close<br />

examination <strong>of</strong> the period, however, reveals that there<br />

were three major trends <strong>of</strong> African American filmmaking<br />

during the 1970s: films produced within the Hollywood<br />

system; films produced by exploitation studios, such as<br />

American International Pictures (AIP); and another independent<br />

movement—an aesthetically challenging cinema<br />

politically grounded in issues <strong>of</strong> civil rights and the global<br />

pan-Africanist movement.<br />

THE FIRST BLACK RENAISSANCE<br />

The decade <strong>of</strong> the 1970s represents a unique period in<br />

American film history: it was the first time since the race<br />

movies <strong>of</strong> the silent era that such a high volume <strong>of</strong> blackthemed<br />

films played in commercial theaters, many <strong>of</strong><br />

them helmed by African American directors. The reception<br />

<strong>of</strong> the early works by Parks, Van Peebles, and Davis,<br />

by both critics and popular audiences, resulted in a new<br />

acceptance <strong>of</strong> African American talent in Hollywood,<br />

both in front <strong>of</strong> and behind the camera. <strong>Film</strong>s moved<br />

beyond the usual social problems to treat African<br />

American communities more broadly, from comedies<br />

about everyday life, teen films, and romance to biopics,<br />

period films, and action thrillers. Though many noted<br />

films that featured black actors and themes, such as<br />

SCHIRMER ENCYCLOPEDIA OF FILM 63

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