Schirmer Encyclopedia of Film
Schirmer Encyclopedia of Film
Schirmer Encyclopedia of Film
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series <strong>of</strong> crime comedies at England’s Ealing Studios<br />
(such as The Lavender Hill Mob, 1951) and a masterly<br />
series <strong>of</strong> psychological thrillers directed by Alfred<br />
Hitchcock (Strangers on a Train, 1951; Rear Window,<br />
1954; Vertigo, 1958; North by Northwest, 1959; Psycho,<br />
1960). The 1960s was the decade <strong>of</strong> the international spy<br />
hero James Bond, who headlined history’s most lucrative<br />
movie franchise in a long series beginning with Dr. No<br />
(1962). But it was left to a quartet <strong>of</strong> ironic valentines to<br />
retro genres, Bonnie and Clyde (1967), The Godfather<br />
(1972), The Godfather: Part II (1974), and Chinatown<br />
(1974), to reinvent the crime film for a hip young<br />
audience. The replacement <strong>of</strong> the 1930 Production<br />
Code by the 1969 ratings system allowed niche films to<br />
be successfully marketed even if they were as graphically<br />
violent as Henry: Portrait <strong>of</strong> a Serial Killer (1990) or as<br />
bleak in their view <strong>of</strong> American politics as The Parallax<br />
View (1974) or JFK (1991). The closing years <strong>of</strong> the<br />
century, marked by a heightened public fear <strong>of</strong> crime, a<br />
fascination with the public-justice system, and a deep<br />
ambivalence toward lawyers, allowed a thousand poisoned<br />
flowers to bloom around the globe, from the sociological<br />
sweep <strong>of</strong> the British television miniseries Traffik<br />
(1989), remade and s<strong>of</strong>tened for American audiences as<br />
Traffic (2000), to the ritualistic Hong Kong crime films<br />
<strong>of</strong> John Woo (Die xue shuang xiong [The Killer], 1989)<br />
and Johnny To (Dung fong saam hap [The Heroic Trio],<br />
1993) and their American progeny (Pulp Fiction, 1994),<br />
to the steamy eroticism <strong>of</strong> the all-American Basic Instinct<br />
(1992) and its direct-to-video cousins. Perhaps the most<br />
distinctive new strain in the genre has been the deadpan<br />
crime comedy <strong>of</strong> Joel (b. 1954) and Ethan (b. 1957)<br />
Coen, whose films, from Blood Simple (1985) to The<br />
Ladykillers (2004), left some viewers laughing and others<br />
bewildered or disgusted.<br />
THE STRUCTURE OF CRIME FORMULAS<br />
Crime films, like most popular formulas, are defined by a<br />
relatively small number <strong>of</strong> consistent plots and plot transformations.<br />
The one common feature all crime films<br />
share is a crime; they differ in what sort <strong>of</strong> crime it is<br />
(though murder, the most serious and irreversible <strong>of</strong><br />
crimes, disproportionately predominates), how they stage<br />
that crime, what attitude they take toward it, and how<br />
they present the people who are involved in it.<br />
Although they all agree that crime is the defining<br />
feature <strong>of</strong> crime films, critics have taken two different<br />
approaches to the pr<strong>of</strong>usion <strong>of</strong> crime formulas. Jack<br />
Shadoian and Carlos Clarens, following the lead <strong>of</strong><br />
Robert Warshow’s influential essay ‘‘The Gangster as<br />
Tragic Hero’’ (1962), make criminals as central to the<br />
genre as crime. In their accounts, the gangster film, the<br />
film focusing on the lives and deaths <strong>of</strong> pr<strong>of</strong>essional<br />
Crime <strong>Film</strong>s<br />
criminals, is the central crime formula to which all other<br />
sorts <strong>of</strong> crime films are subordinate. Gangster films,<br />
according to these commentators, present urban heroes<br />
whose law-breaking behavior is the quintessential expression<br />
<strong>of</strong> the American Dream and its ultimate bankruptcy.<br />
The big-city gangster, born in silent shorts like The<br />
Musketeers <strong>of</strong> Pig Alley (1912) and given definitive shape<br />
in the Depression-era triptych <strong>of</strong> Little Caesar (1930),<br />
Public Enemy (1931), and Scarface (1932), licenses its<br />
criminal hero to follow his dreams <strong>of</strong> wealth at the price<br />
<strong>of</strong> ensuring his destruction. Crime becomes for these<br />
commentators a rich metaphor for the extravagant promises<br />
and tragic contradictions <strong>of</strong> American capitalism,<br />
social equality, and unlimited upward mobility. Other<br />
crime formulas—especially, in Shadoian’s case, the film<br />
noir—are important to the extent that they participate in<br />
the economic and social critique <strong>of</strong> American culture that<br />
makes the gangster film quintessentially American.<br />
Instead <strong>of</strong> locating the gangster film at the heart <strong>of</strong> the<br />
American crime film, theorists like Gary Hoppenstand<br />
and Charles Derry have mapped out a broad range <strong>of</strong><br />
crime-related fiction and films without giving any one<br />
kind priority over the others. Hoppenstand surveys a<br />
spectrum <strong>of</strong> mystery fiction from supernatural horror tales<br />
like Psycho (1959, filmed 1960), which places the greatest<br />
emphasis on forces <strong>of</strong> evil and chaos beyond the heroes’<br />
ability to understand or control, through a series <strong>of</strong> formulas<br />
that show evil gradually receding before the power<br />
<strong>of</strong> rational thought: fiction noir like The Postman Always<br />
Rings Twice (1934, filmed 1946 and 1981), gangster<br />
stories like The Godfather (1969, filmed 1972), stories <strong>of</strong><br />
pr<strong>of</strong>essional thieves like A. J. Raffles (The Amateur<br />
Cracksman, 1899, filmed 1930), spy thrillers like Dr. No<br />
(1958, filmed 1962), and detective stories like ‘‘The<br />
Murders in the Rue Morgue’’ (1841, filmed 1914, 1932,<br />
1971, and 1986), in which the detective hero’s analytical<br />
intelligence triumphs over the forces <strong>of</strong> darkness.<br />
Derry begins instead with a triangular model <strong>of</strong><br />
crime films, in which the films are distinguished by their<br />
emphasis on one <strong>of</strong> three parties involved in every crime:<br />
the victim, the criminal, and the avenging detective. He<br />
then arranges one series <strong>of</strong> crime films along the line from<br />
detective to criminal: classical detective films like The Thin<br />
Man (1934), hard-boiled private-eye films like Murder,<br />
My Sweet (1944), police procedurals like Serpico (1974),<br />
gangster films like Mean Streets (1973), bandit films<br />
about romantic lovers on the lam like Bonnie and Clyde,<br />
and caper films like The Anderson Tapes (1971). He<br />
arranges a second series along the line from criminal to<br />
victim: thrillers about murderous passions like Body<br />
Heat (1981), political thrillers like The Manchurian<br />
Candidate (1962), films <strong>of</strong> assumed identity like The<br />
Talented Mr. Ripley (1999), psychotraumatic thrillers like<br />
Vertigo, films <strong>of</strong> moral confrontation like Blue Velvet<br />
SCHIRMER ENCYCLOPEDIA OF FILM 401