Tales of Old Japan - Maybe You Like It

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heat of the burst egg, he tried to go to the back of the house, when the bee darted out of a cupboard, and a piece of seaweed, who had joined the party, coming up at the same time, the ape was surrounded by enemies. In despair, he seized the clothes-rack, and fought valiantly for awhile; but he was no match for so many, and was obliged to run away, with the others in hot pursuit after him. Just as he was making his escape by a back door, however, the piece of seaweed tripped him up, and the rice-mortar, closing with him from behind, made an end of him. So the crab, having punished his enemy, went home in triumph, and lived ever after on terms of brotherly love with the seaweed and the mortar. Was there ever such a fine piece of fun! 154
The Adventures of Little Peachling Many hundred years ago there lived an honest old wood-cutter and his wife. One fine morning the old man went off to the hills with his billhook, to gather a faggot of sticks, while his wife went down to the river to wash the dirty clothes. When she came to the river, she saw a peach floating down the stream; so she picked it up, and carried it home with her, thinking to give it to her husband to eat when he should come in. The old man soon came down from the hills, and the good wife set the peach before him, when, just as she was inviting him to eat it, the fruit split in two, and a little puling baby was born into the world. So the old couple took the babe, and brought it up as their own; and, because it had been born in a peach, they called it Momotarô, 66 or Little Peachling. By degrees Little Peachling grew up to be strong and brave, and at last one day he said to his old foster-parents— "I am going to the ogres' island to carry off the riches that they have stored up there. Pray, then, make me some millet dumplings for my journey." So the old folks ground the millet, and made the dumplings for him; and Little Peachling, after taking an affectionate leave of them, cheerfully set out on his travels. As he was journeying on, he fell in with an ape, who gibbered at him, and said, "Kia! kia! kia! where are you off to, Little Peachling?" "I'm going to the ogres' island, to carry off their treasure," answered Little Peachling. "What are you carrying at your girdle?" "I'm carrying the very best millet dumplings in all Japan." "If you'll give me one, I will go with you," said the ape. So Little Peachling gave one of his dumplings to the ape, who received it and followed him. When he had gone a little further, he heard a pheasant calling— "Ken! ken! ken! 67 where are you off to, Master Peachling?" Little Peachling answered as before; and the pheasant, having begged and obtained a millet dumpling, entered his service, and followed him. A little while after this, they met a dog, who cried— 66.Momo means a peach, and Tarô is the termination of the names of eldest sons, as Hikotarô, Tokutarô, &c. In modern times, however, the termination has been applied indifferently to any male child. 67.The country folk in Japan pretend that the pheasant's call is a sign of an approaching earthquake. 155
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Tales of Old Japan Lord Redesdale P
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Preface In the Introduction to the
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The Forty-Seven Rônins The books w
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On the left-hand side of the main c
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all preparations accordingly; and t
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etainers having become Rônins, som
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pedlars contrived to gain access to
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the verandah; while the rest of his
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castle. There being no possibility
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is, that, for this audacious conduc
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carrying out his intention of killi
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came to pray before the grave of Oi
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enthusiasts called the Japanese nig
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cheek by jowl with the old shrines
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If you are in luck, you may cool yo
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loved him even in death may be seen
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But his dangers were not yet over;
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implore you, desert me now!!" and a
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And yet a girl is not disgraced if
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The better the Japanese people come
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desirable investments. The engageme
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Kazuma's Revenge It is a law that h
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y strong ties of friendship, and we
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who was my foster-child. You had be
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you had better return home as quick
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lance exercise, and enjoyed both we
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the vendetta within its precincts;
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man who had come up from the castle
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present chief of which is known as
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used to fight for the honour of vic
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"Yes, sir, at your service. I am al
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temper, began fighting less careful
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"It is a great honour for a humble
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home rather crestfallen. Umanojô,
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It soon became known that Banzayém
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without obtaining a clue to the whe
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ack the sword, your head shall be l
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Mound of the Yoshiwara, has thwarte
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that any one was following him, swa
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When he had introduced the two appr
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deed, do you come to-morrow night w
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"Nay," answered Gombei, "but we hav
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women and children, and by foul and
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exhibitions by an actor dressed up
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one by one into the demon's chamber
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called Nô, which is performed on s
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The second piece was Tsunémasa. Ts
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fisherman is so transported with jo
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servant leading the way. Arrived at
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like the "spill-and-pelt" scene in
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The Wonderful Adventures of Funakos
Page 103 and 104: Sixteen and upwards being considere
Page 105 and 106: losing them to no purpose, thought
Page 107 and 108: that Jiuyémon does not find out wh
Page 109 and 110: "Listen to me, Master Takaségawa.
Page 111 and 112: At this the pair looked very foolis
Page 113 and 114: pipe, and kept a sharp look-out for
Page 115 and 116: Jiuyémon, out of gratitude for the
Page 117 and 118: Jiuyémon, having received this per
Page 119 and 120: heaven, begged the Emperor that his
Page 121 and 122: iron. Like the Gods Niô, 63 they s
Page 123 and 124: The Eta Maiden and the Hatamoto It
Page 125 and 126: annoyed him very much; however, he
Page 127 and 128: ing the girl to you. But for to-day
Page 129 and 130: "Dear me, Miss O Koyo, his lordship
Page 131 and 132: this tea-house. But, as people woul
Page 133 and 134: "Very well, then, the day after to-
Page 135 and 136: lull the suspicions of that fellow
Page 137 and 138: eauty; and Sazen, drawing aside a s
Page 139 and 140: have not so much money by me at pre
Page 141 and 142: desire. When he heard this, Kiyomor
Page 143 and 144: Fairy Tales I think that their quai
Page 145 and 146: "I'll go and call upon the sparrows
Page 147 and 148: place than it was time for them to
Page 149 and 150: "Oh!" answered the hare, "this is c
Page 151 and 152: That night, when the good old man w
Page 153: The Battle of the Ape and the Crab
Page 157 and 158: The Foxes' Wedding Once upon a time
Page 159 and 160: The History of Sakata Kintoki A lon
Page 161 and 162: The Elves and the Envious Neighbour
Page 163 and 164: grass rain-coats, and carrying sick
Page 165 and 166: entirely composed of dead men's rem
Page 167 and 168: I am taking care of myself; so for
Page 169 and 170: "We may congratulate ourselves on o
Page 171 and 172: this Sôgorô, he is not the only o
Page 173 and 174: "Ay! ay! what you say is just from
Page 175 and 176: standing to this day. He fell sick
Page 177 and 178: Then Shigayémon, one of the servan
Page 179 and 180: The peasants, having heard this deg
Page 181 and 182: whole household was thrown into con
Page 183 and 184: other nobles, Ogasawara Iki no Kami
Page 185 and 186: the castle of Sakura; and in the 17
Page 187 and 188: following day, the officers of that
Page 189 and 190: story of this nature in the house o
Page 191 and 192: to the Abbot was granted the right,
Page 193 and 194: 1625, in honour of Yakushi Niôrai,
Page 195 and 196: How Tajima Shumé Was Tormented by
Page 197 and 198: whole body was thin and worn and th
Page 199 and 200: Concerning Certain Superstitions Ca
Page 201 and 202: overcome this mysterious drowsiness
Page 203 and 204: "It is true that he is but a common
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Sôda, who was wide awake; and so,
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was as big as either of the cats: t
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Tokutarô thought this very odd, an
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"I ought to have the honour of invi
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The Grateful Foxes One fine spring
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choosing a pretty spot, produced th
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And as she spoke, the fox shed tear
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which is nominally the reward of le
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time forth it came every night to t
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suspicious, and I shall have to tel
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"You don't know what you're talking
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Japanese Sermons "Sermons preached
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"Nammiyô! nammiyô!" grateful and
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"'Verily, as to this skull, whether
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Sermon I (The Sermons of Kiu-Ô, Vo
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hearts, which we would not change f
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garlands of flowers round torches,
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visit Kiôto, and had also ascended
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come upon him for fifty or a hundre
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Sermon II (The Sermons Of Kiu-Ô, V
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Well, this man's relations and frie
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well. The best plan will be for me
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this place I shall be dunning you t
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The relations, after hearing the fi
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Sermon III (The Sermons of Kiu-Ô,
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Môshi severely censures the disreg
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Chokichi, pretending not to know wh
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egan to compose poetry. One would w
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Old and young, men and women, rich
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However, young men, trusting to the
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Kami 117 disembowelled himself in t
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ceremony is gone through in other w
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although the hara-kiri cannot be ca
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One of the councillors present, add
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On Certain Things to Be Borne in Mi
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and took leave of them, and calling
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duty: he must perform his part in s
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Sanô reached out his hand to take
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it off, and then submit it for insp
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the blood. When the identification
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himself, to the condemned man, who
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death. I believe that, in the inter
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proposer, Ono Seigorô, who on more
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it is carried and received by a per
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pourers. A different sort of condim
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In old times the bride and bridegro
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The author of the "Sho-rei Hikki" m
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On the Birth and Bearing of Childre
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it of dried fish or seaweed which a
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he keeps until the time of the cutt
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in paper from their bosoms, they ho
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urgeoning, Hearn published this del
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