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Tales of Old Japan - Maybe You Like It

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Confucius, it is written, "The hen that crows in the morning brings misfortune."<br />

In our own literature in the Jusho (Book <strong>of</strong> the Gods), "When<br />

the goddesses saw the gods for the first time, they were the first to cry<br />

cut, 'Oh! what beautiful males!' But the gods were greatly displeased,<br />

and said, 'We, who are so strong and powerful, should by rights have<br />

been the first to speak; how is it that, on the contrary, these females<br />

speak first? This is indeed vulgar.'" Again it is written, "When the gods<br />

brought forth the cripple Hiruko, the Lord <strong>of</strong> Heaven, answering, said<br />

that his misfortune was a punishment upon the goddesses who had presumed<br />

to speak first." The same rule therefore exists in China and in<br />

<strong>Japan</strong>, and it is held to be unlucky that the wife should take precedence:<br />

with this warning people should be careful how they commit a breach <strong>of</strong><br />

etiquette, although it may be sanctioned by the vulgar.<br />

At the wedding <strong>of</strong> the lower classes, the bride and her ladies and<br />

friends have a feast, but the bridegroom has no feast; and when the<br />

bride's feast is over, the bridegroom is called in and is presented with the<br />

bride's wine-cup; but as the forms observed are very vulgar, it is not<br />

worth while to point out the rules which guide them. As this night is essentially<br />

<strong>of</strong> importance to the married couple only, there are some<br />

writers on ceremonies who have laid down that no feast need be prepared<br />

for the bride's ladies, and in my opinion they are right: for the husband<br />

and wife at the beginning <strong>of</strong> their intercourse to be separated, and<br />

for the bride alone to be feasted like an ordinary guest, appears to be an<br />

inauspicious opening. I have thus pointed out two ill-omened customs<br />

which are to be avoided.<br />

The ceremonies observed at the weddings <strong>of</strong> persons <strong>of</strong> ordinary rank<br />

are as follows:—The feast which is prepared is in proportion to the<br />

means <strong>of</strong> the individuals. There must be three wine-cups set out upon a<br />

tray. The ceremony <strong>of</strong> drinking wine three times is gone through, as described<br />

above, after which the bride changes her dress, and a feast <strong>of</strong><br />

three courses is produced—two courses <strong>of</strong> five dishes and one <strong>of</strong> three<br />

dishes, or one course <strong>of</strong> five dishes, one <strong>of</strong> three, and one <strong>of</strong> two, according<br />

to the means <strong>of</strong> the family. A tray, with a representation <strong>of</strong> the island<br />

<strong>of</strong> Takasago, is brought out, and the wine is heated; sweetmeats <strong>of</strong> five<br />

or seven sorts are also served in boxes or trays; and when the tea comes<br />

in, the bridegroom gets up, and goes to rest himself. If the wine kettles<br />

are <strong>of</strong> tin, they must not be set out in the room: they must be brought in<br />

from the kitchen; and in that case the paper butterflies are not attached to<br />

them.<br />

294

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