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I am taking care <strong>of</strong> myself; so for a day or two I shall not be able to start.<br />
Pray be so good as to let the others know this."<br />
Rokurobei, seeing that there was no help for it, went back to the village<br />
<strong>of</strong> Funabashi and communicated to the others what had occurred.<br />
They were all indignant at what they looked upon as the cowardly defection<br />
<strong>of</strong> a man who had spoken so fairly, but resolved that the conduct <strong>of</strong><br />
one man should not influence the rest, and talked themselves into the belief<br />
that the affair which they had in hand would be easily put through;<br />
so they agreed with one accord to start and present the petition, and,<br />
having arrived at Yedo, put up in the street called Bakurochô. But although<br />
they tried to forward their complaint to the various <strong>of</strong>ficers <strong>of</strong><br />
their lord, no one would listen to them; the doors were all shut in their<br />
faces, and they had to go back to their inn, crestfallen and without<br />
success.<br />
On the following day, being the 18th <strong>of</strong> the month, they all met together<br />
at a tea-house in an avenue, in front <strong>of</strong> a shrine <strong>of</strong> Kwannon Sama; 74<br />
and having held a consultation, they determined that, as they could hit<br />
upon no good expedient, they would again send for Sôgorô to see<br />
whether he could devise no plan. Accordingly, on the 19th, Rokurobei<br />
and one Jiuyémon started for the village <strong>of</strong> Iwahashi at noon, and arrived<br />
the same evening.<br />
Now the village chief Sôgorô, who had made up his mind that the<br />
presentation <strong>of</strong> this memorial was not a matter to be lightly treated,<br />
summoned his wife and children and his relations, and said to them—<br />
"I am about to undertake a journey to Yedo, for the following reasons:—Our<br />
present lord <strong>of</strong> the soil has increased the land-tax, in rice and<br />
the other imposts, more than tenfold, so that pen and paper would fail to<br />
convey an idea <strong>of</strong> the poverty to which the people are reduced, and the<br />
peasants are undergoing the tortures <strong>of</strong> hell upon earth. Seeing this, the<br />
chiefs <strong>of</strong> the various villages have presented petitions, but with what result<br />
is doubtful. My earnest desire, therefore, is to devise some means <strong>of</strong><br />
escape from this cruel persecution. If my ambitious scheme does not succeed,<br />
then shall I return home no more; and even should I gain my end,<br />
it is hard to say how I may be treated by those in power. Let us drink a<br />
cup <strong>of</strong> wine together, for it may be that you shall see my face no more. I<br />
give my life to allay the misery <strong>of</strong> the people <strong>of</strong> this estate. If I die, mourn<br />
not over my fate; weep not for me."<br />
Having spoken thus, he addressed his wife and his four children, instructing<br />
them carefully as to what he desired to be done after his death,<br />
74.A Buddhist deity.<br />
167