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Tales of Old Japan - Maybe You Like It

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standing to this day. He fell sick and died, at the age <strong>of</strong> seventy, on the<br />

10th day <strong>of</strong> the 2d month <strong>of</strong> the 13th year <strong>of</strong> the period styled Kambun.<br />

Zembei, who, as a priest, had changed his name to Kakushin, died, at the<br />

age <strong>of</strong> seventy-six, on the 17th day <strong>of</strong> the 10th month <strong>of</strong> the 2d year <strong>of</strong> the<br />

period styled Empô. Thus did those men, for the sake <strong>of</strong> Sôgorô and his<br />

family, give themselves up to works <strong>of</strong> devotion; and the other villagers<br />

also brought food to soothe the spirits <strong>of</strong> the dead, and prayed for their<br />

entry into paradise; and as litanies were repeated without intermission,<br />

there can be no doubt that Sôgorô attained salvation.<br />

"In paradise, where the blessings <strong>of</strong> God are distributed without favour,<br />

the soul learns its faults by the measure <strong>of</strong> the rewards given. The<br />

lusts <strong>of</strong> the flesh are abandoned; and the soul, purified, attains to the<br />

glory <strong>of</strong> Buddha." 77<br />

On the 11th day <strong>of</strong> the 2d month <strong>of</strong> the 2d year <strong>of</strong> Shôhô, Sôgorô having<br />

been convicted <strong>of</strong> a heinous crime, a scaffold was erected at Ewaradai,<br />

and the councillor who resided at Yedo and the councillor who<br />

resided on the estate, with the other <strong>of</strong>ficers, proceeded to the place in all<br />

solemnity. Then the priests <strong>of</strong> Tôkôji, in the village <strong>of</strong> Sakénaga, followed<br />

by c<strong>of</strong>fin-bearers, took their places in front <strong>of</strong> the councillors, and said—<br />

"We humbly beg leave to present a petition."<br />

"What have your reverences to say?"<br />

"We are men who have forsaken the world and entered the priesthood,"<br />

answered the monks, respectfully; "and we would fain, if it be<br />

possible, receive the bodies <strong>of</strong> those who are to die, that we may bury<br />

them decently. <strong>It</strong> will be a great joy to us if our humble petition be graciously<br />

heard and granted."<br />

"<strong>You</strong>r request shall be granted; but as the crime <strong>of</strong> Sôgorô was great,<br />

his body must be exposed for three days and three nights, after which<br />

the corpse shall be given to you."<br />

At the hour <strong>of</strong> the snake (10 A.M.), the hour appointed for the execution,<br />

the people from the neighbouring villages and the castle-town, old<br />

and young, men and women, flocked to see the sight: numbers there<br />

were, too, who came to bid a last farewell to Sôgorô, his wife and children,<br />

and to put up a prayer for them. When the hour had arrived, the<br />

condemned were dragged forth bound, and made to sit upon coarse<br />

mats. Sôgorô and his wife closed their eyes, for the sight was more than<br />

they could bear; and the spectators, with heaving breasts and streaming<br />

eyes, cried "Cruel!" and "Pitiless!" and taking sweetmeats and cakes from<br />

the bosoms <strong>of</strong> their dresses threw them to the children. At noon precisely<br />

77.Buddhist text.<br />

175

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