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Tales of Old Japan - Maybe You Like It

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hanging drum; and the service ended as it had begun, by prayer in chorus,<br />

during which the priest retired, the sacred book being carried out before<br />

him by his acolyte.<br />

Although occasionally, as in the above instance, sermons are delivered<br />

as part <strong>of</strong> a service on special days <strong>of</strong> the month, they are more frequently<br />

preached in courses, the delivery occupying about a fortnight,<br />

during which two sermons are given each day. Frequently the preachers<br />

are itinerant priests, who go about the towns and villages lecturing in the<br />

main hall <strong>of</strong> some temple or in the guest-room <strong>of</strong> the resident priest.<br />

There are many books <strong>of</strong> sermons published in <strong>Japan</strong>, all <strong>of</strong> which<br />

have some merit and much quaintness: none that I have seen are,<br />

however, to my taste, to be compared to the "Kiu-ô Dô-wa," <strong>of</strong> which the<br />

following three sermons compose the first volume. They are written by a<br />

priest belonging to the Shingaku sect—a sect pr<strong>of</strong>essing to combine all<br />

that is excellent in the Buddhist, Confucian, and Shin Tô teaching. <strong>It</strong><br />

maintains the original goodness <strong>of</strong> the human heart; and teaches that we<br />

have only to follow the dictates <strong>of</strong> the conscience implanted in us at our<br />

birth, in order to steer in the right path. The texts are taken from the<br />

Chinese classical books, in the same way as our preachers take theirs<br />

from the Bible. Jokes, stories which are sometimes untranslatable into<br />

our more fastidious tongue, and pointed applications to members <strong>of</strong> the<br />

congregation, enliven the discourses; it being a principle with the <strong>Japan</strong>ese<br />

preacher that it is not necessary to bore his audience into virtue.<br />

232

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