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1625, in honour <strong>of</strong> Yakushi Niôrai, the Buddhist Æsculapius. <strong>It</strong> faces the<br />
Ki-mon, or Devil's Gate, <strong>of</strong> the castle, and was erected upon the model <strong>of</strong><br />
the temple <strong>of</strong> Hi-yei-zan, one <strong>of</strong> the most famous <strong>of</strong> the holy places <strong>of</strong><br />
Kiyôto. Having founded the temple, the next care <strong>of</strong> Iyémitsu was to<br />
pray that Morizumi, the second son <strong>of</strong> the retired emperor, should come<br />
and reside there; and from that time until 1868, the temple was always<br />
presided over by a Miya, or member <strong>of</strong> the Mikado's family, who was<br />
specially charged with the care <strong>of</strong> the tomb <strong>of</strong> Iyéyasu at Nikkô, and<br />
whose position was that <strong>of</strong> an ecclesiastical chief or primate over the east<br />
<strong>of</strong> <strong>Japan</strong>.<br />
The temples in Yedo are not to be compared in point <strong>of</strong> beauty with<br />
those in and about Peking; what is marble there is wood here. Still they<br />
are very handsome, and in the days <strong>of</strong> its magnificence the Temple <strong>of</strong><br />
Uyéno was one <strong>of</strong> the finest. Alas! the main temple, the hall in honour <strong>of</strong><br />
the sect to which it belongs, the hall <strong>of</strong> services, the bell-tower, the<br />
entrance-hall, and the residence <strong>of</strong> the prince <strong>of</strong> the blood, were all burnt<br />
down in the battle <strong>of</strong> Uyéno, in the summer <strong>of</strong> 1868, when the Shogun's<br />
men made their last stand in Yedo against the troops <strong>of</strong> the Mikado. The<br />
fate <strong>of</strong> the day was decided by two field-pieces, which the latter contrived<br />
to mount on the ro<strong>of</strong> <strong>of</strong> a neighbouring tea-house; and the<br />
Shogun's men, driven out <strong>of</strong> the place, carried <strong>of</strong>f the Miya in the vain<br />
hope <strong>of</strong> raising his standard in the north as that <strong>of</strong> a rival Mikado. A few<br />
<strong>of</strong> the lesser temples and tombs, and the beautiful park-like grounds, are<br />
but the remnants <strong>of</strong> the former glory <strong>of</strong> Uyéno. Among these is a temple<br />
in the form <strong>of</strong> a ro<strong>of</strong>less stage, in honour <strong>of</strong> the thousand-handed Kwannon.<br />
In the middle ages, during the civil wars between the houses <strong>of</strong> Gen<br />
and Hei, one Morihisa, a captain <strong>of</strong> the house <strong>of</strong> Hei, after the destruction<br />
<strong>of</strong> his clan, went and prayed for a thousand days at the temple <strong>of</strong> the<br />
thousand-handed Kwannon at Kiyomidzu, in Kiyôto. His retreat having<br />
been discovered, he was seized and brought bound to Kamakura, the<br />
chief town <strong>of</strong> the house <strong>of</strong> Gen. Here he was condemned to die at a place<br />
called Yui, by the sea-shore; but every time that the executioner lifted his<br />
sword to strike, the blade was broken by the god Kwannon, and at the<br />
same time the wife <strong>of</strong> Yoritomo, the chief <strong>of</strong> the house <strong>of</strong> Gen, was<br />
warned in a dream to spare Morihisa's life. So Morihisa was reprieved,<br />
and rose to power in the state; and all this was by the miraculous intervention<br />
<strong>of</strong> the god Kwannon, who takes such good care <strong>of</strong> his faithful<br />
votaries. To him this temple is dedicated. A colossal bronze Buddha,<br />
twenty-two feet high, set up some two hundred years ago, and a stone<br />
lantern, twenty feet high, and twelve feet round at the top, are greatly<br />
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