Tales of Old Japan - Maybe You Like It

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known to his intimate relations and friends, not the one by which he usually goes in society) is usually determined before this date, if it be not so, he receives his real name from his sponsor on this day. In old days there used to be a previous ceremony of cutting the hair off the forehead in a straight line, so as to make two angles: up to this time the youth wore long sleeves like a woman, and from that day he wore short sleeves. This was called the "half cutting." The poorer classes have a habit of shortening the sleeves before this period; but that is contrary to all rule, and is an evil custom. A common tray is produced, on which is placed an earthenware winecup. The sponsor drinks thrice, and hands the cup to the young man, who, having also drunk thrice, gives back the cup to the sponsor, who again drinks thrice, and then proceeds to tie up the young man's hair. There are three ways of tying the hair, and there is also a particular fashion of letting the forelock grow long; and when this is the case, the forelock is only clipped. (This is especially the fashion among the nobles of the Mikado's court.) This applies only to persons who wear the court cap, and not to gentlemen of lower grade. Still, these latter persons, if they wish to go through the ceremony in its entirety, may do so without impropriety. Gentlemen of the Samurai or military class cut off the whole of the forelock. The sponsor either ties up the hair of the young man, or else, placing the forelock on a willow board, cuts it off with a knife, or else, amongst persons of very high rank, he only pretends to do so, and goes into another room whilst the real cutting is going on, and then returns to the same room. The sponsor then, without letting the young man see what he is doing, places the lock which has been cut into the pocket of his left sleeve, and, leaving the room, gives it to the young man's guardians, who wrap it in paper and offer it up at the shrine of the family gods. But this is wrong. The locks should be well wrapped up in paper and kept in the house until the man's death, to serve as a reminder of the favours which a man receives from his father and mother in his childhood; when he dies, it should be placed in his coffin and buried with him. The wine-drinking and presents are as before. In the "Sho-rei Hikki," the book from which the above is translated, there is no notice of the ceremony of naming the child: the following is a translation from a Japanese MS.:— "On the seventh day after its birth, the child receives its name; the ceremony is called the congratulations of the seventh night. On this day some one of the relations of the family, who holds an exalted position, either from his rank or virtues, selects a name for the child, which name 302
he keeps until the time of the cutting of the forelock, when he takes the name which he is to bear as a man. This second name is called Yeboshina, 135 the cap-name, which is compounded of syllables taken from an old name of the family and from the name of the sponsor. If the sponsor afterwards change his name, his name-child must also change his name. For instance, Minamoto no Yoshitsuné, the famous warrior, as a child was called Ushiwakamaru; when he grew up to be a man, he was called Kurô; and his real name was Yoshitsuné." 135.From Yeboshi, a court cap, and Na, a name. 303
Page 1 and 2:
Tales of Old Japan Lord Redesdale P
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Preface In the Introduction to the
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The Forty-Seven Rônins The books w
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On the left-hand side of the main c
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all preparations accordingly; and t
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etainers having become Rônins, som
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pedlars contrived to gain access to
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the verandah; while the rest of his
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castle. There being no possibility
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is, that, for this audacious conduc
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carrying out his intention of killi
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came to pray before the grave of Oi
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enthusiasts called the Japanese nig
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cheek by jowl with the old shrines
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If you are in luck, you may cool yo
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loved him even in death may be seen
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But his dangers were not yet over;
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implore you, desert me now!!" and a
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And yet a girl is not disgraced if
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The better the Japanese people come
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desirable investments. The engageme
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Kazuma's Revenge It is a law that h
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y strong ties of friendship, and we
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who was my foster-child. You had be
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you had better return home as quick
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lance exercise, and enjoyed both we
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the vendetta within its precincts;
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man who had come up from the castle
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present chief of which is known as
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used to fight for the honour of vic
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"Yes, sir, at your service. I am al
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temper, began fighting less careful
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"It is a great honour for a humble
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home rather crestfallen. Umanojô,
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It soon became known that Banzayém
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without obtaining a clue to the whe
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ack the sword, your head shall be l
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Mound of the Yoshiwara, has thwarte
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that any one was following him, swa
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When he had introduced the two appr
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deed, do you come to-morrow night w
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"Nay," answered Gombei, "but we hav
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women and children, and by foul and
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exhibitions by an actor dressed up
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one by one into the demon's chamber
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called Nô, which is performed on s
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The second piece was Tsunémasa. Ts
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fisherman is so transported with jo
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servant leading the way. Arrived at
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like the "spill-and-pelt" scene in
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The Wonderful Adventures of Funakos
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Sixteen and upwards being considere
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losing them to no purpose, thought
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that Jiuyémon does not find out wh
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"Listen to me, Master Takaségawa.
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At this the pair looked very foolis
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pipe, and kept a sharp look-out for
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Jiuyémon, out of gratitude for the
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Jiuyémon, having received this per
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heaven, begged the Emperor that his
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iron. Like the Gods Niô, 63 they s
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The Eta Maiden and the Hatamoto It
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annoyed him very much; however, he
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ing the girl to you. But for to-day
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"Dear me, Miss O Koyo, his lordship
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this tea-house. But, as people woul
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"Very well, then, the day after to-
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lull the suspicions of that fellow
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eauty; and Sazen, drawing aside a s
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have not so much money by me at pre
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desire. When he heard this, Kiyomor
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Fairy Tales I think that their quai
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"I'll go and call upon the sparrows
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place than it was time for them to
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"Oh!" answered the hare, "this is c
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That night, when the good old man w
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The Battle of the Ape and the Crab
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The Adventures of Little Peachling
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The Foxes' Wedding Once upon a time
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The History of Sakata Kintoki A lon
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The Elves and the Envious Neighbour
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grass rain-coats, and carrying sick
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entirely composed of dead men's rem
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I am taking care of myself; so for
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"We may congratulate ourselves on o
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this Sôgorô, he is not the only o
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"Ay! ay! what you say is just from
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standing to this day. He fell sick
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Then Shigayémon, one of the servan
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The peasants, having heard this deg
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whole household was thrown into con
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other nobles, Ogasawara Iki no Kami
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the castle of Sakura; and in the 17
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following day, the officers of that
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story of this nature in the house o
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to the Abbot was granted the right,
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1625, in honour of Yakushi Niôrai,
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How Tajima Shumé Was Tormented by
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whole body was thin and worn and th
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Concerning Certain Superstitions Ca
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overcome this mysterious drowsiness
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"It is true that he is but a common
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Sôda, who was wide awake; and so,
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was as big as either of the cats: t
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Tokutarô thought this very odd, an
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"I ought to have the honour of invi
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The Grateful Foxes One fine spring
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choosing a pretty spot, produced th
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And as she spoke, the fox shed tear
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which is nominally the reward of le
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time forth it came every night to t
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suspicious, and I shall have to tel
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"You don't know what you're talking
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Japanese Sermons "Sermons preached
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"Nammiyô! nammiyô!" grateful and
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"'Verily, as to this skull, whether
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Sermon I (The Sermons of Kiu-Ô, Vo
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hearts, which we would not change f
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garlands of flowers round torches,
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visit Kiôto, and had also ascended
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come upon him for fifty or a hundre
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Sermon II (The Sermons Of Kiu-Ô, V
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Well, this man's relations and frie
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well. The best plan will be for me
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this place I shall be dunning you t
Page 251 and 252: The relations, after hearing the fi
Page 253 and 254: Sermon III (The Sermons of Kiu-Ô,
Page 255 and 256: Môshi severely censures the disreg
Page 257 and 258: Chokichi, pretending not to know wh
Page 259 and 260: egan to compose poetry. One would w
Page 261 and 262: Old and young, men and women, rich
Page 263 and 264: However, young men, trusting to the
Page 265 and 266: Kami 117 disembowelled himself in t
Page 267 and 268: ceremony is gone through in other w
Page 269 and 270: although the hara-kiri cannot be ca
Page 271 and 272: One of the councillors present, add
Page 273 and 274: On Certain Things to Be Borne in Mi
Page 275 and 276: and took leave of them, and calling
Page 277 and 278: duty: he must perform his part in s
Page 279 and 280: Sanô reached out his hand to take
Page 281 and 282: it off, and then submit it for insp
Page 283 and 284: the blood. When the identification
Page 285 and 286: himself, to the condemned man, who
Page 287 and 288: death. I believe that, in the inter
Page 289 and 290: proposer, Ono Seigorô, who on more
Page 291 and 292: it is carried and received by a per
Page 293 and 294: pourers. A different sort of condim
Page 295 and 296: In old times the bride and bridegro
Page 297 and 298: The author of the "Sho-rei Hikki" m
Page 299 and 300: On the Birth and Bearing of Childre
Page 301: it of dried fish or seaweed which a
Page 305 and 306: in paper from their bosoms, they ho
Page 307 and 308: urgeoning, Hearn published this del
Page 309: www.feedbooks.com Food for the mind
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