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Tales of Old Japan - Maybe You Like It

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it <strong>of</strong> dried fish or seaweed which accompanies presents, one <strong>of</strong> each,<br />

and seven rice straws—these seven articles must be prepared. 134<br />

The child is placed facing the point <strong>of</strong> the compass which is auspicious<br />

for that year, and the sponsor, if the child be a boy, takes the scissors and<br />

gives three snips at the hair on the left temple, three on the right, and<br />

three in the centre. He then takes the piece <strong>of</strong> cotton wool and spreads it<br />

over the child's head, from the forehead, so as to make it hang down behind<br />

his neck, and he places the bit <strong>of</strong> dried fish or seaweed and the seven<br />

straws at the bottom <strong>of</strong> the piece <strong>of</strong> cotton wool, attaching them to the<br />

wool, and ties them in two loops, like a man's hair, with a piece <strong>of</strong> paper<br />

string; he then makes a woman's knot with two pieces <strong>of</strong> string. The ceremony<br />

<strong>of</strong> drinking wine is the same as that gone through at the weaning.<br />

If the child is a girl, a lady acts as sponsor; the hair-cutting is begun<br />

from the right temple instead <strong>of</strong> from the left. There is no difference in<br />

the rest <strong>of</strong> the ceremony.<br />

On the fifth day <strong>of</strong> the eleventh month <strong>of</strong> the child's fourth year he is<br />

invested with the hakama, or loose trousers worn by the Samurai. On<br />

this occasion again a sponsor is called in. The child receives from the<br />

sponsor a dress <strong>of</strong> ceremony, on which are embroidered storks and tortoises<br />

(emblems <strong>of</strong> longevity—the stork is said to live a thousand years,<br />

the tortoise ten thousand), fir-trees (which, being evergreen, and not<br />

changing their colour, are emblematic <strong>of</strong> an unchangingly virtuous<br />

heart), and bamboos (emblematic <strong>of</strong> an upright and straight mind). The<br />

child is placed upright on a chequer-board, facing the auspicious point <strong>of</strong><br />

the compass, and invested with the dress <strong>of</strong> ceremony. <strong>It</strong> also receives a<br />

sham sword and dirk. The usual ceremony <strong>of</strong> drinking wine is observed.<br />

NOTE.—In order to understand the following ceremony, it is necessary<br />

to recollect that the child at three years <strong>of</strong> age is allowed to grow its<br />

hair in three patches. By degrees the hair is allowed to grow, the crown<br />

alone being shaved, and a forelock left. At ten or eleven years <strong>of</strong> age the<br />

boy's head is dressed like a man's, with the exception <strong>of</strong> this forelock.<br />

The ceremony <strong>of</strong> cutting <strong>of</strong>f the forelock used in old days to include<br />

the ceremony <strong>of</strong> putting on the noble's cap; but as this has gone out <strong>of</strong><br />

fashion, there is no need to treat <strong>of</strong> it.<br />

Any time after the youth has reached the age <strong>of</strong> fifteen, according to<br />

the cleverness and ability which he shows, a lucky day is chosen for this<br />

most important ceremony, after which the boy takes his place amongst<br />

full-grown men. A person <strong>of</strong> virtuous character is chosen as sponsor or<br />

"cap-father." Although the man's real name (that name which is only<br />

134.For a few days previous to the ceremony the child's head is not shaved.<br />

301

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