Tales of Old Japan - Maybe You Like It

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When Yorimitsu heard her story, he said, "Certainly this child does not belie his lineage. Give the brat to me, and I will make him my retainer." The Old Woman of the Mountain gladly consented, and gave "Little Wonder" to Yorimitsu; but she herself remained in her mountain home. So "Little Wonder" went off with the hero Yorimitsu, who named him Sakata Kintoki; and in aftertimes he became famous and illustrious as a warrior, and his deeds are recited to this day. He is the favourite hero of little children, who carry his portrait in their bosom, and wish that they could emulate his bravery and strength. 160
The Elves and the Envious Neighbour Once upon a time there was a certain man, who, being overtaken by darkness among the mountains, was driven to seek shelter in the trunk of a hollow tree. In the middle of the night, a large company of elves assembled at the place; and the man, peeping out from his hiding-place, was frightened out of his wits. After a while, however, the elves began to feast and drink wine, and to amuse themselves by singing and dancing, until at last the man, caught by the infection of the fun, forgot all about his fright, and crept out of his hollow tree to join in the revels. When the day was about to dawn, the elves said to the man, "You're a very jolly companion, and must come out and have a dance with us again. You must make us a promise, and keep it." So the elves, thinking to bind the man over to return, took a large wen that grew on his forehead and kept it in pawn; upon this they all left the place, and went home. The man walked off to his own house in high glee at having passed a jovial night, and got rid of his wen into the bargain. So he told the story to all his friends, who congratulated him warmly on being cured of his wen. But there was a neighbour of his who was also troubled with a wen of long standing, and, when he heard of his friend's luck, he was smitten with envy, and went off to hunt for the hollow tree, in which, when he had found it, he passed the night. Towards midnight the elves came, as he had expected, and began feasting and drinking, with songs and dances as before. As soon as he saw this, he came out of his hollow tree, and began dancing and singing as his neighbour had done. The elves, mistaking him for their former boon-companion, were delighted to see him, and said— "You're a good fellow to recollect your promise, and we'll give you back your pledge;" so one of the elves, pulling the pawned wen out of his pocket, stuck it on to the man's forehead, on the top of the other wen which he already bad. So the envious neighbour went home weeping, with two wens instead of one. This is a good lesson to people who cannot see the good luck of others, without coveting it for themselves. 161
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Tales of Old Japan Lord Redesdale P
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Preface In the Introduction to the
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The Forty-Seven Rônins The books w
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On the left-hand side of the main c
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all preparations accordingly; and t
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etainers having become Rônins, som
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pedlars contrived to gain access to
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the verandah; while the rest of his
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castle. There being no possibility
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is, that, for this audacious conduc
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carrying out his intention of killi
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came to pray before the grave of Oi
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enthusiasts called the Japanese nig
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cheek by jowl with the old shrines
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If you are in luck, you may cool yo
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loved him even in death may be seen
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But his dangers were not yet over;
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implore you, desert me now!!" and a
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And yet a girl is not disgraced if
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The better the Japanese people come
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desirable investments. The engageme
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Kazuma's Revenge It is a law that h
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y strong ties of friendship, and we
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who was my foster-child. You had be
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you had better return home as quick
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lance exercise, and enjoyed both we
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the vendetta within its precincts;
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man who had come up from the castle
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present chief of which is known as
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used to fight for the honour of vic
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"Yes, sir, at your service. I am al
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temper, began fighting less careful
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"It is a great honour for a humble
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home rather crestfallen. Umanojô,
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It soon became known that Banzayém
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without obtaining a clue to the whe
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ack the sword, your head shall be l
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Mound of the Yoshiwara, has thwarte
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that any one was following him, swa
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When he had introduced the two appr
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deed, do you come to-morrow night w
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"Nay," answered Gombei, "but we hav
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women and children, and by foul and
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exhibitions by an actor dressed up
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one by one into the demon's chamber
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called Nô, which is performed on s
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The second piece was Tsunémasa. Ts
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fisherman is so transported with jo
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servant leading the way. Arrived at
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like the "spill-and-pelt" scene in
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The Wonderful Adventures of Funakos
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Sixteen and upwards being considere
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losing them to no purpose, thought
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that Jiuyémon does not find out wh
Page 109 and 110: "Listen to me, Master Takaségawa.
Page 111 and 112: At this the pair looked very foolis
Page 113 and 114: pipe, and kept a sharp look-out for
Page 115 and 116: Jiuyémon, out of gratitude for the
Page 117 and 118: Jiuyémon, having received this per
Page 119 and 120: heaven, begged the Emperor that his
Page 121 and 122: iron. Like the Gods Niô, 63 they s
Page 123 and 124: The Eta Maiden and the Hatamoto It
Page 125 and 126: annoyed him very much; however, he
Page 127 and 128: ing the girl to you. But for to-day
Page 129 and 130: "Dear me, Miss O Koyo, his lordship
Page 131 and 132: this tea-house. But, as people woul
Page 133 and 134: "Very well, then, the day after to-
Page 135 and 136: lull the suspicions of that fellow
Page 137 and 138: eauty; and Sazen, drawing aside a s
Page 139 and 140: have not so much money by me at pre
Page 141 and 142: desire. When he heard this, Kiyomor
Page 143 and 144: Fairy Tales I think that their quai
Page 145 and 146: "I'll go and call upon the sparrows
Page 147 and 148: place than it was time for them to
Page 149 and 150: "Oh!" answered the hare, "this is c
Page 151 and 152: That night, when the good old man w
Page 153 and 154: The Battle of the Ape and the Crab
Page 155 and 156: The Adventures of Little Peachling
Page 157 and 158: The Foxes' Wedding Once upon a time
Page 159: The History of Sakata Kintoki A lon
Page 163 and 164: grass rain-coats, and carrying sick
Page 165 and 166: entirely composed of dead men's rem
Page 167 and 168: I am taking care of myself; so for
Page 169 and 170: "We may congratulate ourselves on o
Page 171 and 172: this Sôgorô, he is not the only o
Page 173 and 174: "Ay! ay! what you say is just from
Page 175 and 176: standing to this day. He fell sick
Page 177 and 178: Then Shigayémon, one of the servan
Page 179 and 180: The peasants, having heard this deg
Page 181 and 182: whole household was thrown into con
Page 183 and 184: other nobles, Ogasawara Iki no Kami
Page 185 and 186: the castle of Sakura; and in the 17
Page 187 and 188: following day, the officers of that
Page 189 and 190: story of this nature in the house o
Page 191 and 192: to the Abbot was granted the right,
Page 193 and 194: 1625, in honour of Yakushi Niôrai,
Page 195 and 196: How Tajima Shumé Was Tormented by
Page 197 and 198: whole body was thin and worn and th
Page 199 and 200: Concerning Certain Superstitions Ca
Page 201 and 202: overcome this mysterious drowsiness
Page 203 and 204: "It is true that he is but a common
Page 205 and 206: Sôda, who was wide awake; and so,
Page 207 and 208: was as big as either of the cats: t
Page 209 and 210: Tokutarô thought this very odd, an
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"I ought to have the honour of invi
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The Grateful Foxes One fine spring
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choosing a pretty spot, produced th
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And as she spoke, the fox shed tear
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which is nominally the reward of le
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time forth it came every night to t
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suspicious, and I shall have to tel
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"You don't know what you're talking
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Japanese Sermons "Sermons preached
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"Nammiyô! nammiyô!" grateful and
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"'Verily, as to this skull, whether
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Sermon I (The Sermons of Kiu-Ô, Vo
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hearts, which we would not change f
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garlands of flowers round torches,
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visit Kiôto, and had also ascended
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come upon him for fifty or a hundre
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Sermon II (The Sermons Of Kiu-Ô, V
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Well, this man's relations and frie
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well. The best plan will be for me
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this place I shall be dunning you t
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The relations, after hearing the fi
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Sermon III (The Sermons of Kiu-Ô,
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Môshi severely censures the disreg
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Chokichi, pretending not to know wh
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egan to compose poetry. One would w
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Old and young, men and women, rich
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However, young men, trusting to the
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Kami 117 disembowelled himself in t
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ceremony is gone through in other w
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although the hara-kiri cannot be ca
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One of the councillors present, add
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On Certain Things to Be Borne in Mi
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and took leave of them, and calling
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duty: he must perform his part in s
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Sanô reached out his hand to take
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it off, and then submit it for insp
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the blood. When the identification
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himself, to the condemned man, who
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death. I believe that, in the inter
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proposer, Ono Seigorô, who on more
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it is carried and received by a per
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pourers. A different sort of condim
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In old times the bride and bridegro
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The author of the "Sho-rei Hikki" m
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On the Birth and Bearing of Childre
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it of dried fish or seaweed which a
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he keeps until the time of the cutt
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in paper from their bosoms, they ho
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urgeoning, Hearn published this del
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