Tales of Old Japan - Maybe You Like It

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persist in your evil ways, your parents will suffer the pains of hell. Heaven and hell are matters of repentance or non-repentance. Repentance is the finding of the lost heart, and is also the object of learning. I shall speak to you further upon this point to-morrow evening. 252
Sermon III (The Sermons of Kiu-Ô, Vol. 1) Môshi has said, "There is the third finger. If a man's third or nameless finger be bent, so that he cannot straighten it, although his bent finger may cause him no pain, still if he hears of some one who can cure it, he will think nothing of undertaking a long journey from Shin to So 107 to consult him upon this deformed finger; for he knows it is to be hateful to have a finger unlike those of other men. But he cares not a jot if his heart be different to that of other men; and this is how men disregard the true order of things." Now this is the next chapter to the one about benevolence being the true heart of man, which I expounded to you the other night. True learning has no other aim than that of reclaiming lost souls; and, in connection with this, Môshi has thus again declared in a parable the all-importance of the human heart. The nameless finger is that which is next to the little finger. The thumb is called the parent-finger; the first finger is called the index; the long is called the middle finger; but the third finger has no name. It is true that it is sometimes called the finger for applying rouge; but that is only a name given it by ladies, and is not in general use. So, having no name, it is called the nameless finger. And how comes it to have no name? Why, because it is of all the fingers the least useful. When we clutch at or grasp things, we do so by the strength of the thumb and little finger. If a man scratches his head, he does it with the forefinger; if he wishes to test the heat of the wine 108 in the kettle, he uses the little finger. Thus, although each finger has its uses and duties, the nameless finger alone is of no use: it is not in our way if we have it, and we do not miss it if we lose it. Of the whole body it is the meanest member: if it be crooked so that we cannot straighten it, it neither hurts nor itches; as Môshi says in the text, it causes no pain; even if we were without it, we should be none the worse off. Hence, what though it should be bent, it would be better, since it causes no pain, to leave it as it is. Yet if a person, having such a crooked finger, hears of a clever doctor who can set it straight, no matter at how great a distance he may be, he will be off to consult this doctor. And pray why? Because he feels ashamed of having a finger a little different from the rest of the world, and so he wants to be cured, and will think nothing of travelling from Shin to So—a distance of a thousand miles—for the purpose. To be sure, men are very susceptible and keenly alive to a sense 107.Ancient divisions of China. 108.Wine is almost always drunk hot. 253
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Tales of Old Japan Lord Redesdale P
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Preface In the Introduction to the
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The Forty-Seven Rônins The books w
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On the left-hand side of the main c
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all preparations accordingly; and t
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etainers having become Rônins, som
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pedlars contrived to gain access to
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the verandah; while the rest of his
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castle. There being no possibility
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is, that, for this audacious conduc
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carrying out his intention of killi
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came to pray before the grave of Oi
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enthusiasts called the Japanese nig
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cheek by jowl with the old shrines
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If you are in luck, you may cool yo
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loved him even in death may be seen
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But his dangers were not yet over;
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implore you, desert me now!!" and a
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And yet a girl is not disgraced if
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The better the Japanese people come
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desirable investments. The engageme
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Kazuma's Revenge It is a law that h
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y strong ties of friendship, and we
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who was my foster-child. You had be
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you had better return home as quick
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lance exercise, and enjoyed both we
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the vendetta within its precincts;
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man who had come up from the castle
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present chief of which is known as
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used to fight for the honour of vic
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"Yes, sir, at your service. I am al
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temper, began fighting less careful
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"It is a great honour for a humble
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home rather crestfallen. Umanojô,
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It soon became known that Banzayém
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without obtaining a clue to the whe
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ack the sword, your head shall be l
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Mound of the Yoshiwara, has thwarte
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that any one was following him, swa
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When he had introduced the two appr
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deed, do you come to-morrow night w
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"Nay," answered Gombei, "but we hav
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women and children, and by foul and
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exhibitions by an actor dressed up
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one by one into the demon's chamber
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called Nô, which is performed on s
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The second piece was Tsunémasa. Ts
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fisherman is so transported with jo
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servant leading the way. Arrived at
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like the "spill-and-pelt" scene in
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The Wonderful Adventures of Funakos
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Sixteen and upwards being considere
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losing them to no purpose, thought
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that Jiuyémon does not find out wh
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"Listen to me, Master Takaségawa.
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At this the pair looked very foolis
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pipe, and kept a sharp look-out for
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Jiuyémon, out of gratitude for the
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Jiuyémon, having received this per
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heaven, begged the Emperor that his
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iron. Like the Gods Niô, 63 they s
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The Eta Maiden and the Hatamoto It
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annoyed him very much; however, he
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ing the girl to you. But for to-day
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"Dear me, Miss O Koyo, his lordship
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this tea-house. But, as people woul
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"Very well, then, the day after to-
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lull the suspicions of that fellow
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eauty; and Sazen, drawing aside a s
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have not so much money by me at pre
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desire. When he heard this, Kiyomor
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Fairy Tales I think that their quai
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"I'll go and call upon the sparrows
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place than it was time for them to
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"Oh!" answered the hare, "this is c
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That night, when the good old man w
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The Battle of the Ape and the Crab
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The Adventures of Little Peachling
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The Foxes' Wedding Once upon a time
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The History of Sakata Kintoki A lon
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The Elves and the Envious Neighbour
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grass rain-coats, and carrying sick
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entirely composed of dead men's rem
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I am taking care of myself; so for
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"We may congratulate ourselves on o
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this Sôgorô, he is not the only o
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"Ay! ay! what you say is just from
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standing to this day. He fell sick
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Then Shigayémon, one of the servan
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The peasants, having heard this deg
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whole household was thrown into con
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other nobles, Ogasawara Iki no Kami
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the castle of Sakura; and in the 17
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following day, the officers of that
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story of this nature in the house o
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to the Abbot was granted the right,
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1625, in honour of Yakushi Niôrai,
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How Tajima Shumé Was Tormented by
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whole body was thin and worn and th
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Concerning Certain Superstitions Ca
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Page 203 and 204: "It is true that he is but a common
Page 205 and 206: Sôda, who was wide awake; and so,
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Page 209 and 210: Tokutarô thought this very odd, an
Page 211 and 212: "I ought to have the honour of invi
Page 213 and 214: The Grateful Foxes One fine spring
Page 215 and 216: choosing a pretty spot, produced th
Page 217 and 218: And as she spoke, the fox shed tear
Page 219 and 220: which is nominally the reward of le
Page 221 and 222: time forth it came every night to t
Page 223 and 224: suspicious, and I shall have to tel
Page 225 and 226: "You don't know what you're talking
Page 227 and 228: Japanese Sermons "Sermons preached
Page 229 and 230: "Nammiyô! nammiyô!" grateful and
Page 231 and 232: "'Verily, as to this skull, whether
Page 233 and 234: Sermon I (The Sermons of Kiu-Ô, Vo
Page 235 and 236: hearts, which we would not change f
Page 237 and 238: garlands of flowers round torches,
Page 239 and 240: visit Kiôto, and had also ascended
Page 241 and 242: come upon him for fifty or a hundre
Page 243 and 244: Sermon II (The Sermons Of Kiu-Ô, V
Page 245 and 246: Well, this man's relations and frie
Page 247 and 248: well. The best plan will be for me
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Page 251: The relations, after hearing the fi
Page 255 and 256: Môshi severely censures the disreg
Page 257 and 258: Chokichi, pretending not to know wh
Page 259 and 260: egan to compose poetry. One would w
Page 261 and 262: Old and young, men and women, rich
Page 263 and 264: However, young men, trusting to the
Page 265 and 266: Kami 117 disembowelled himself in t
Page 267 and 268: ceremony is gone through in other w
Page 269 and 270: although the hara-kiri cannot be ca
Page 271 and 272: One of the councillors present, add
Page 273 and 274: On Certain Things to Be Borne in Mi
Page 275 and 276: and took leave of them, and calling
Page 277 and 278: duty: he must perform his part in s
Page 279 and 280: Sanô reached out his hand to take
Page 281 and 282: it off, and then submit it for insp
Page 283 and 284: the blood. When the identification
Page 285 and 286: himself, to the condemned man, who
Page 287 and 288: death. I believe that, in the inter
Page 289 and 290: proposer, Ono Seigorô, who on more
Page 291 and 292: it is carried and received by a per
Page 293 and 294: pourers. A different sort of condim
Page 295 and 296: In old times the bride and bridegro
Page 297 and 298: The author of the "Sho-rei Hikki" m
Page 299 and 300: On the Birth and Bearing of Childre
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he keeps until the time of the cutt
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in paper from their bosoms, they ho
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urgeoning, Hearn published this del
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