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Tales of Old Japan - Maybe You Like It

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Kami. All his retainers were quietly dispersed; and his empty castle was<br />

ordered to be thrown open, and given in charge to Midzuno Iki no Kami.<br />

At last Kôtsuké no Suké began to feel that the death <strong>of</strong> his wife and his<br />

own present misfortunes were a just retribution for the death <strong>of</strong> Sôgorô<br />

and his wife and children, and he was as one awakened from a dream.<br />

Then night and morning, in his repentance, he <strong>of</strong>fered up prayers to the<br />

sainted spirit <strong>of</strong> the dead farmer, and acknowledged and bewailed his<br />

crime, vowing that, if his family were spared from ruin and re-established,<br />

intercession should be made at the court <strong>of</strong> the Mikado, 82 at<br />

Kiyôto, on behalf <strong>of</strong> the spirit <strong>of</strong> Sôgorô, so that, being worshipped with<br />

even greater honours than before, his name should be handed down to<br />

all generations.<br />

In consequence <strong>of</strong> this it happened that the spirit <strong>of</strong> Sôgorô having relaxed<br />

in its vindictiveness, and having ceased to persecute the house <strong>of</strong><br />

Hotta, in the 1st month <strong>of</strong> the 4th year <strong>of</strong> Keian, Kôtsuké no Suké received<br />

a summons from the Shogun, and, having been forgiven, was<br />

made lord <strong>of</strong> the castle <strong>of</strong> Matsuyama, in the province <strong>of</strong> Déwa, with a<br />

revenue <strong>of</strong> twenty thousand kokus. In the same year, on the 20th day <strong>of</strong><br />

the 4th month, the Shogun, Prince Iyémitsu, was pleased to depart this<br />

life, at the age <strong>of</strong> forty-eight; and whether by the forgiving spirit <strong>of</strong> the<br />

prince, or by the divine interposition <strong>of</strong> the sainted Sôgorô, Kôtsuké no<br />

Suké was promoted to the castle <strong>of</strong> Utsu no Miya, in the province <strong>of</strong><br />

Shimotsuké, with a revenue <strong>of</strong> eighty thousand kokus; and his name was<br />

changed to Hotta Hida no Kami. He also received again his original<br />

castle <strong>of</strong> Sakura, with a revenue <strong>of</strong> twenty thousand kokus: so that there<br />

can be no doubt that the saint was befriending him. In return for these<br />

favours, the shrine <strong>of</strong> Sôgorô was made as beautiful as a gem. <strong>It</strong> is needless<br />

to say how many <strong>of</strong> the peasants <strong>of</strong> the estate flocked to the shrine:<br />

any good luck that might befall the people was ascribed to it, and night<br />

and day the devout worshipped at it.<br />

Here follows a copy <strong>of</strong> the petition which Sôgorô presented to the<br />

Shogun—<br />

"We, the elders <strong>of</strong> the hundred and thirty-six villages <strong>of</strong> the district <strong>of</strong><br />

Chiba, in the province <strong>of</strong> Shimôsa, and <strong>of</strong> the district <strong>of</strong> Buji, in the<br />

province <strong>of</strong> Kadzusa, most reverently <strong>of</strong>fer up this our humble petition.<br />

"When our former lord, Doi Shosho, was transferred to another castle,<br />

in the 9th year <strong>of</strong> the period Kanyé, Hotta Kaga no Kami became lord <strong>of</strong><br />

82.In the days <strong>of</strong> Shogun's power, the Mikado remained the Fountain <strong>of</strong> Honour,<br />

and, as chief <strong>of</strong> the national religion and the direct descendant <strong>of</strong> the gods, dispensed<br />

divine honours.<br />

184

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