Tales of Old Japan - Maybe You Like It

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"Bow! wow! wow! whither away, Master Peachling?" "I'm going off to the ogres' island, to carry off their treasure." "If you will give me one of those nice millet dumplings of yours, I will go with you," said the dog. "With all my heart," said Little Peachling. So he went on his way, with the ape, the pheasant, and the dog following after him. When they got to the ogres' island, the pheasant flew over the castle gate, and the ape clambered over the castle wall, while Little Peachling, leading the dog, forced in the gate, and got into the castle. Then they did battle with the ogres, and put them to flight, and took their king prisoner. So all the ogres did homage to Little Peachling, and brought out the treasures which they had laid up. There were caps and coats that made their wearers invisible, jewels which governed the ebb and flow of the tide, coral, musk, emeralds, amber, and tortoiseshell, besides gold and silver. All these were laid before Little Peachling by the conquered ogres. So Little Peachling went home laden with riches, and maintained his foster-parents in peace and plenty for the remainder of their lives. 156
The Foxes' Wedding Once upon a time there was a young white fox, whose name was Fukuyémon. When he had reached the fitting age, he shaved off his forelock 68 and began to think of taking to himself a beautiful bride. The old fox, his father, resolved to give up his inheritance to his son, 69 and retired into private life; so the young fox, in gratitude for this, laboured hard and earnestly to increase his patrimony. Now it happened that in a famous old family of foxes there was a beautiful young lady-fox, with such lovely fur that the fame of her jewel-like charms was spread far and wide. The young white fox, who had heard of this, was bent on making her his wife, and a meeting was arranged between them. There was not a fault to be found on either side; so the preliminaries were settled, and the wedding presents sent from the bridegroom to the bride's house, with congratulatory speeches from the messenger, which were duly acknowledged by the person deputed to receive the gifts; the bearers, of course, received the customary fee in copper cash. When the ceremonies had been concluded, an auspicious day was chosen for the bride to go to her husband's house, and she was carried off in solemn procession during a shower of rain, the sun shining all the while. 70 After the ceremonies of drinking wine had been gone through, the bride changed her dress, and the wedding was concluded, without let or hindrance, amid singing and dancing and merry-making. The bride and bridegroom lived lovingly together, and a litter of little foxes were born to them, to the great joy of the old grandsire, who treated the little cubs as tenderly as if they had been butterflies or flowers. "They're the very image of their old grandfather," said he, as proud as possible. "As for medicine, bless them, they're so healthy that they'll never need a copper coin's worth!" As soon as they were old enough, they were carried off to the temple of Inari Sama, the patron saint of foxes, and the old grand-parents prayed that they might be delivered from dogs and all the other ills to which fox flesh is heir. In this way the white fox by degrees waxed old and prosperous, and his children, year by year, became more and more numerous around 68.See the Appendix on "Ceremonies." 69.See the note on the word Inkiyô, in the story of the "Prince and the Badger." 70.A shower during sunshine, which we call "the devil beating his wife," is called in Japan "the fox's bride going to her husband's house." 157
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Tales of Old Japan Lord Redesdale P
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Preface In the Introduction to the
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The Forty-Seven Rônins The books w
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On the left-hand side of the main c
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all preparations accordingly; and t
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etainers having become Rônins, som
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pedlars contrived to gain access to
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the verandah; while the rest of his
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castle. There being no possibility
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is, that, for this audacious conduc
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carrying out his intention of killi
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came to pray before the grave of Oi
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enthusiasts called the Japanese nig
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cheek by jowl with the old shrines
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If you are in luck, you may cool yo
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loved him even in death may be seen
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But his dangers were not yet over;
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implore you, desert me now!!" and a
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And yet a girl is not disgraced if
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The better the Japanese people come
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desirable investments. The engageme
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Kazuma's Revenge It is a law that h
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y strong ties of friendship, and we
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who was my foster-child. You had be
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you had better return home as quick
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lance exercise, and enjoyed both we
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the vendetta within its precincts;
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man who had come up from the castle
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present chief of which is known as
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used to fight for the honour of vic
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"Yes, sir, at your service. I am al
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temper, began fighting less careful
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"It is a great honour for a humble
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home rather crestfallen. Umanojô,
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It soon became known that Banzayém
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without obtaining a clue to the whe
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ack the sword, your head shall be l
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Mound of the Yoshiwara, has thwarte
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that any one was following him, swa
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When he had introduced the two appr
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deed, do you come to-morrow night w
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"Nay," answered Gombei, "but we hav
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women and children, and by foul and
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exhibitions by an actor dressed up
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one by one into the demon's chamber
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called Nô, which is performed on s
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The second piece was Tsunémasa. Ts
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fisherman is so transported with jo
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servant leading the way. Arrived at
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like the "spill-and-pelt" scene in
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The Wonderful Adventures of Funakos
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Sixteen and upwards being considere
Page 105 and 106: losing them to no purpose, thought
Page 107 and 108: that Jiuyémon does not find out wh
Page 109 and 110: "Listen to me, Master Takaségawa.
Page 111 and 112: At this the pair looked very foolis
Page 113 and 114: pipe, and kept a sharp look-out for
Page 115 and 116: Jiuyémon, out of gratitude for the
Page 117 and 118: Jiuyémon, having received this per
Page 119 and 120: heaven, begged the Emperor that his
Page 121 and 122: iron. Like the Gods Niô, 63 they s
Page 123 and 124: The Eta Maiden and the Hatamoto It
Page 125 and 126: annoyed him very much; however, he
Page 127 and 128: ing the girl to you. But for to-day
Page 129 and 130: "Dear me, Miss O Koyo, his lordship
Page 131 and 132: this tea-house. But, as people woul
Page 133 and 134: "Very well, then, the day after to-
Page 135 and 136: lull the suspicions of that fellow
Page 137 and 138: eauty; and Sazen, drawing aside a s
Page 139 and 140: have not so much money by me at pre
Page 141 and 142: desire. When he heard this, Kiyomor
Page 143 and 144: Fairy Tales I think that their quai
Page 145 and 146: "I'll go and call upon the sparrows
Page 147 and 148: place than it was time for them to
Page 149 and 150: "Oh!" answered the hare, "this is c
Page 151 and 152: That night, when the good old man w
Page 153 and 154: The Battle of the Ape and the Crab
Page 155: The Adventures of Little Peachling
Page 159 and 160: The History of Sakata Kintoki A lon
Page 161 and 162: The Elves and the Envious Neighbour
Page 163 and 164: grass rain-coats, and carrying sick
Page 165 and 166: entirely composed of dead men's rem
Page 167 and 168: I am taking care of myself; so for
Page 169 and 170: "We may congratulate ourselves on o
Page 171 and 172: this Sôgorô, he is not the only o
Page 173 and 174: "Ay! ay! what you say is just from
Page 175 and 176: standing to this day. He fell sick
Page 177 and 178: Then Shigayémon, one of the servan
Page 179 and 180: The peasants, having heard this deg
Page 181 and 182: whole household was thrown into con
Page 183 and 184: other nobles, Ogasawara Iki no Kami
Page 185 and 186: the castle of Sakura; and in the 17
Page 187 and 188: following day, the officers of that
Page 189 and 190: story of this nature in the house o
Page 191 and 192: to the Abbot was granted the right,
Page 193 and 194: 1625, in honour of Yakushi Niôrai,
Page 195 and 196: How Tajima Shumé Was Tormented by
Page 197 and 198: whole body was thin and worn and th
Page 199 and 200: Concerning Certain Superstitions Ca
Page 201 and 202: overcome this mysterious drowsiness
Page 203 and 204: "It is true that he is but a common
Page 205 and 206: Sôda, who was wide awake; and so,
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was as big as either of the cats: t
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Tokutarô thought this very odd, an
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"I ought to have the honour of invi
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The Grateful Foxes One fine spring
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choosing a pretty spot, produced th
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And as she spoke, the fox shed tear
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which is nominally the reward of le
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time forth it came every night to t
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suspicious, and I shall have to tel
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"You don't know what you're talking
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Japanese Sermons "Sermons preached
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"Nammiyô! nammiyô!" grateful and
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"'Verily, as to this skull, whether
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Sermon I (The Sermons of Kiu-Ô, Vo
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hearts, which we would not change f
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garlands of flowers round torches,
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visit Kiôto, and had also ascended
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come upon him for fifty or a hundre
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Sermon II (The Sermons Of Kiu-Ô, V
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Well, this man's relations and frie
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well. The best plan will be for me
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this place I shall be dunning you t
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The relations, after hearing the fi
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Sermon III (The Sermons of Kiu-Ô,
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Môshi severely censures the disreg
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Chokichi, pretending not to know wh
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egan to compose poetry. One would w
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Old and young, men and women, rich
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However, young men, trusting to the
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Kami 117 disembowelled himself in t
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ceremony is gone through in other w
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although the hara-kiri cannot be ca
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One of the councillors present, add
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On Certain Things to Be Borne in Mi
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and took leave of them, and calling
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duty: he must perform his part in s
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Sanô reached out his hand to take
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it off, and then submit it for insp
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the blood. When the identification
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himself, to the condemned man, who
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death. I believe that, in the inter
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proposer, Ono Seigorô, who on more
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it is carried and received by a per
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pourers. A different sort of condim
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In old times the bride and bridegro
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The author of the "Sho-rei Hikki" m
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On the Birth and Bearing of Childre
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it of dried fish or seaweed which a
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he keeps until the time of the cutt
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in paper from their bosoms, they ho
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urgeoning, Hearn published this del
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