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Tales of Old Japan - Maybe You Like It

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the practice. In modern times the child is dressed up in beautiful clothes;<br />

but to put a cap on its head, thinking to make much <strong>of</strong> it, when, on the<br />

contrary, it is hurtful to the child, should be avoided. <strong>It</strong> would be an excellent<br />

thing if rich people, out <strong>of</strong> care for the health <strong>of</strong> their children,<br />

would put a stop to a practice to which fashion clings.<br />

On the hundred and twentieth day after their birth children, whether<br />

male or female, are weaned. 133 This day is fixed, and there is no need to<br />

choose a lucky day. If the child be a boy, it is fed by a gentleman <strong>of</strong> the<br />

family; if a girl, by a lady. The ceremony is as follows:—The child is<br />

brought out and given to the weaning father or sponsor. He takes it on<br />

his left knee. A small table is prepared. The sponsor who is to feed the<br />

child, taking some rice which has been <strong>of</strong>fered to the gods, places it on<br />

the corner <strong>of</strong> the little table which is by him; He dips his chop-sticks<br />

thrice in this rice, and very quietly places them in the mouth <strong>of</strong> the child,<br />

pretending to give it some <strong>of</strong> the juice <strong>of</strong> the rice. Five cakes <strong>of</strong> rice meal<br />

are also placed on the left side <strong>of</strong> the little table, and with these he again<br />

pretends to feed the child three times. When this ceremony is over, the<br />

child is handed back to its guardian, and three wine-cups are produced<br />

on a tray. The sponsor drinks three cups, and presents the cup to the<br />

child. When the child has been made to pretend to drink two cups, it receives<br />

a present from its sponsor, after which the child is supposed to<br />

drink a third time. Dried fish is then brought in, and the baby, having<br />

drunk thrice, passes the cup to its sponsor, who drinks thrice. More fish<br />

<strong>of</strong> a different kind is brought in. The drinking is repeated, and the weaning<br />

father receives a present from the child. The guardian, according to<br />

rules <strong>of</strong> propriety, should be near the child. A feast should be prepared,<br />

according to the means <strong>of</strong> the family. If the child be a girl, a weaning<br />

mother performs this ceremony, and suitable presents must be <strong>of</strong>fered<br />

on either side. The wine-drinking is gone through as above.<br />

On the fifteenth day <strong>of</strong> the eleventh month <strong>of</strong> the child's third year, be<br />

the child boy or girl, its hair is allowed to grow. (Up to this time the<br />

whole head has been shaven: now three patches are allowed to grow,<br />

one on each side and one at the back <strong>of</strong> the head.) On this occasion also a<br />

sponsor is selected. A large tray, on which are a comb, scissors, paper<br />

string, a piece <strong>of</strong> string for tying the hair in a knot, cotton wool, and the<br />

133.This is only a nominal weaning. <strong>Japan</strong>ese children are not really weaned until far<br />

later than is ordinary in Europe; and it is by no means uncommon to see a mother in<br />

the poorer classes suckling a hulking child <strong>of</strong> from five to seven years old. One reason<br />

given for this practice is, that by this means the danger <strong>of</strong> having to provide for<br />

large families is lessened.<br />

300

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