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BRITISH CONSERVATISM AND THE PRIMROSE LEAGUE ... - ideals

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Periodic meetings were held to promote activities and bolster <br />

246<br />

support for constitutional causes.<br />

Badges, primroses, banners, and <br />

other symbols served as a means of identification, revealing adherents <br />

of the faith.<br />

The "communion" of members was achieved through the <br />

widespread observation of Primrose day and through the attendance of <br />

local representatives at the yearly meeting of Grand Habitation. The <br />

above practices had their origin in masonic rituals. <br />

Nevertheless, it would be wise not to overemphasize the links <br />

between the forms of symbolism adopted by the Primrose League and those <br />

practiced by early nineteenth century fraternal organizations. Only <br />

during its initial<br />

stages of formation did the League operate as a <br />

secret society.<br />

It quickly expanded it ranks from a rather elite <br />

corps, comprising of some relatively prominent members of the middle <br />

class and a sprinkling of aristocrats, to include a broad selection of <br />

the British community.<br />

In doing so, the League distinguished itself <br />

quite visibly from the selective, quasi-intellectual<br />

corps which <br />

typically represented the masonic brotherhoods.<br />

Men, women, and <br />

eventually children were permitted to join, making the League the first <br />

political organization to encompass families as a central<br />

feature of <br />

its membership. <br />

Unlike secret societies of the early nineteenth century, which <br />

were based on hierarchical<br />

patterns of organization, most of which were <br />

unknown to the participants, the Primrose League recognized only four <br />

gradations of membership.<br />

importance, Knight Imperial<br />

These included, in descending order of <br />

and Dame of the LGC, Knight Harbinger and <br />

Dame, Knight Companion and Dame Order of Merit, and Associate. All

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