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Teaching Language arTs in The WaLdorf schooL

Teaching Language arTs in The WaLdorf schooL

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156<br />

<strong>Language</strong> Arts Compendium<br />

Stenography and Typ<strong>in</strong>g<br />

1. Shorthand and Stenography<br />

Instead of see<strong>in</strong>g me here talk<strong>in</strong>g to you, imag<strong>in</strong>e that you are <strong>in</strong><br />

ancient Greece, where a rhapsodist is recit<strong>in</strong>g Homer to an audience<br />

<strong>in</strong> that strange style we no longer use—part song, part speech.<br />

Imag<strong>in</strong>e a stenographer sitt<strong>in</strong>g by the side of this rhapsodist recit<strong>in</strong>g<br />

Homer. What a strange scene—completely impossible. Impossible,<br />

if only for the simple reason that the ancient Greeks had a very different<br />

memory and did not need anyth<strong>in</strong>g so far removed from the<br />

world as the shapes of shorthand to remember what came to them<br />

through speech. You can see from this that an exceed<strong>in</strong>gly destructive<br />

element constantly <strong>in</strong>terferes <strong>in</strong> our culture. We need this destructive<br />

element. In the whole of our cultural life we cannot possibly do<br />

without shorthand, but we should be aware that there is someth<strong>in</strong>g<br />

destructive <strong>in</strong> it. What <strong>in</strong> our cultural life is this awful habit of writ<strong>in</strong>g<br />

everyth<strong>in</strong>g down <strong>in</strong> shorthand? It is as though we were no longer able<br />

to regulate our appropriate rhythm between wak<strong>in</strong>g and sleep<strong>in</strong>g and<br />

were to use our sleep time to carry on all k<strong>in</strong>ds of activities so as to<br />

implant <strong>in</strong> our soul life someth<strong>in</strong>g that it no longer takes <strong>in</strong> naturally.<br />

By us<strong>in</strong>g shorthand, we reta<strong>in</strong> someth<strong>in</strong>g <strong>in</strong> our culture that, if left<br />

to ourselves with our present natural aptitudes, we would cease to<br />

notice and, <strong>in</strong> fact, forget. We thus keep someth<strong>in</strong>g artificially awake<br />

<strong>in</strong> our culture that destroys it just as much as all-night study<strong>in</strong>g ru<strong>in</strong>s<br />

the health of overzealous students. For this reason, our culture is no<br />

longer truly healthy.<br />

We must realize that we have already crossed the Rubicon— that<br />

was <strong>in</strong> ancient Greek times. Humank<strong>in</strong>d has passed the po<strong>in</strong>t when<br />

we had an absolutely healthy culture. Now our culture will become<br />

ever more unhealthy, and human be<strong>in</strong>gs will more and more have<br />

to f<strong>in</strong>d with<strong>in</strong> education a heal<strong>in</strong>g process aga<strong>in</strong>st all the th<strong>in</strong>gs that<br />

make them sick <strong>in</strong> their environment. We must not allow ourselves to

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