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Teaching Language arTs in The WaLdorf schooL

Teaching Language arTs in The WaLdorf schooL

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<strong>Language</strong><br />

43<br />

hav<strong>in</strong>g the experience of the vertical and an arc, not simply that a<br />

child has an abstract understand<strong>in</strong>g of that, of the vertical and the<br />

arc, but a feel<strong>in</strong>g for a felt experience of such th<strong>in</strong>gs.<br />

By slowly develop<strong>in</strong>g everyth<strong>in</strong>g <strong>in</strong>tellectual out of the artistic,<br />

that is, out of the entire human be<strong>in</strong>g, you will also develop the entire<br />

human be<strong>in</strong>g, people with real <strong>in</strong>itiative, with a real force of life<br />

<strong>in</strong> their bodies. <strong>The</strong>y will not be like people <strong>in</strong> our own population<br />

who no longer know where they are after they have done their f<strong>in</strong>al<br />

exam<strong>in</strong>ations. This is a real tragedy. If your professional task is to<br />

understand human be<strong>in</strong>gs, then it is possible that you can experience<br />

the follow<strong>in</strong>g. You are, for example, to test someone around the age<br />

of twenty-five or thirty whether he is to receive a given position. You<br />

approach him with the expectation that he should develop some<br />

<strong>in</strong>itiative, particularly if he is to go <strong>in</strong>to a practical profession. <strong>The</strong><br />

person tells you, however, that you expect one th<strong>in</strong>g or another but<br />

that he wants to go to India or to America <strong>in</strong> order to learn more<br />

about the profession. What that means is that he actually wants to<br />

move <strong>in</strong>to the profession passively. He does not want to develop<br />

anyth<strong>in</strong>g out of his own <strong>in</strong>itiative, but <strong>in</strong>stead wishes to have the<br />

opportunity that the world will make someth<strong>in</strong>g of him. I know that<br />

say<strong>in</strong>g this is someth<strong>in</strong>g horrible for many people, but at the same<br />

time I am po<strong>in</strong>t<strong>in</strong>g out someth<strong>in</strong>g we can see <strong>in</strong> people who have<br />

completed their education <strong>in</strong> the last decades. It has not developed<br />

a genu<strong>in</strong>e <strong>in</strong>itiative, <strong>in</strong>itiative that reaches down <strong>in</strong>to people’s souls<br />

when it is necessary later <strong>in</strong> life. It is of course easy to say that we<br />

should develop <strong>in</strong>itiative. <strong>The</strong> question is, though, how we do that,<br />

how we can arrange the material we are to present <strong>in</strong> education so<br />

that it acts not aga<strong>in</strong>st <strong>in</strong>itiative <strong>in</strong> the will, but strengthens it.<br />

[<strong>The</strong> Renewal of Education, pp. 83-86.]<br />

12. <strong>The</strong> Formative Effect of Dialect<br />

As for teach<strong>in</strong>g languages, you first need to ga<strong>in</strong> a sense of how to do<br />

this. I first became aware of this sense of teach<strong>in</strong>g languages when<br />

I had the opportunity of pursu<strong>in</strong>g the result of hav<strong>in</strong>g children<br />

who spoke dialect sit <strong>in</strong> the same classroom as other children who<br />

did not speak the dialect. It is very <strong>in</strong>terest<strong>in</strong>g to observe children

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