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Teaching Language arTs in The WaLdorf schooL

Teaching Language arTs in The WaLdorf schooL

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<strong>Language</strong><br />

41<br />

ideas—our horizon will be endless; we will cont<strong>in</strong>ue on and on and<br />

never come to a boundary, to a po<strong>in</strong>t where we can survey the whole.<br />

<strong>The</strong> understand<strong>in</strong>g that will come from understand<strong>in</strong>g sculpt<strong>in</strong>g<br />

and music will make human be<strong>in</strong>gs more rational—and, believe<br />

me, their tra<strong>in</strong><strong>in</strong>g will actually be accelerated rather than delayed.<br />

Consequently, this <strong>in</strong>ner course of development will be the correct<br />

method of tra<strong>in</strong><strong>in</strong>g educators, and not only teachers, but those others<br />

who have so much to contribute to educational work—the doctors.<br />

[<strong>The</strong> Roots of Education, pp. 23-24, 45-47.]<br />

11. Develop<strong>in</strong>g an Inner Feel<strong>in</strong>g for <strong>Language</strong> through Dialect<br />

If a feel<strong>in</strong>g for the <strong>in</strong>ner organs is not cultivated <strong>in</strong> the years when it<br />

is important, that is, between the ages of six and n<strong>in</strong>e, the <strong>in</strong>tellect<br />

will take over. This <strong>in</strong>tellect is essentially the enemy of <strong>in</strong>tellectual<br />

human life as well as of social life. I of course am not <strong>in</strong> favor of<br />

mak<strong>in</strong>g people dumb. It is important, however, that we recognize<br />

the parasitic nature of the <strong>in</strong>tellect and that we recognize the <strong>in</strong>tellect<br />

as be<strong>in</strong>g complete only when it arises out of the entire human be<strong>in</strong>g<br />

and not <strong>in</strong> a one-sided way. That, however, is possible to achieve<br />

only when draw<strong>in</strong>g and music <strong>in</strong>struction are supported <strong>in</strong> all areas<br />

of <strong>in</strong>struction, most importantly <strong>in</strong> speech and arithmetic.<br />

We can certa<strong>in</strong>ly assume that all grammar already exists <strong>in</strong> the<br />

human organism. If you take that assumption seriously, you will<br />

realize that by mak<strong>in</strong>g grammar conscious <strong>in</strong> a liv<strong>in</strong>g way, you work<br />

on the creation of an I-consciousness <strong>in</strong> the child. You must orient<br />

everyth<strong>in</strong>g toward that knowledge that exists <strong>in</strong> the body around the<br />

age of n<strong>in</strong>e, when a consciousness of the I normally awakens. You need<br />

to br<strong>in</strong>g forth <strong>in</strong>to consciousness everyth<strong>in</strong>g that exists unconsciously<br />

<strong>in</strong> the child’s organism. In that way the child will reach the Rubicon<br />

of development at the age of n<strong>in</strong>e <strong>in</strong> a favorable way. In that way you<br />

br<strong>in</strong>g <strong>in</strong>to consciousness what is unconscious. You then work with<br />

those forces <strong>in</strong> the child that want to develop, not the forces that you<br />

br<strong>in</strong>g from outside the child. <strong>The</strong>re is a way of teach<strong>in</strong>g language by<br />

us<strong>in</strong>g the way the child already speaks and support<strong>in</strong>g the <strong>in</strong>struction<br />

through a liv<strong>in</strong>g <strong>in</strong>teraction between those children who speak a<br />

more cultivated language and those who speak a dialect. In this way

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