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Teaching Language arTs in The WaLdorf schooL

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166<br />

<strong>Language</strong> Arts Compendium<br />

what we wake <strong>in</strong>to life is the very stuff that will blossom and give life<br />

vitality. To nurture this process, surely, is the task of a real educator.<br />

[“Education and Practical Life” <strong>in</strong> Waldorf Education and Anthroposophy I, pp. 46-48.]<br />

2. <strong>The</strong> Effects of Read<strong>in</strong>g and Listen<strong>in</strong>g to Stories<br />

We must now be quite clear about the processes tak<strong>in</strong>g place dur<strong>in</strong>g<br />

read<strong>in</strong>g. <strong>The</strong> activity of read<strong>in</strong>g is <strong>in</strong>itially spiritual and then cont<strong>in</strong>ues<br />

<strong>in</strong>to the physical body. It is especially the activities that are of a<br />

cognitive, mental/spiritual nature that considerably tax the delicate<br />

parts of the physical organization. You can picture, physiologically,<br />

the deeper parts of the bra<strong>in</strong>, the white matter. <strong>The</strong> white matter is<br />

the actual, the more perfectly organized part of the bra<strong>in</strong>. It is organized<br />

toward the more functional tasks, whereas the gray matter at<br />

the surface—which is especially well developed <strong>in</strong> humans—provides<br />

the bra<strong>in</strong>’s nourishment. <strong>The</strong> gray matter has rema<strong>in</strong>ed beh<strong>in</strong>d, <strong>in</strong> a<br />

very early stage of evolution. In regard to evolution, it is the deeper<br />

part of the bra<strong>in</strong> that is more perfect.<br />

If we teach a child to observe well, as <strong>in</strong> read<strong>in</strong>g, we greatly tax the<br />

gray matter, engender<strong>in</strong>g a very delicate metabolic process. And this<br />

delicate metabolic process then spreads throughout the organism. It<br />

is especially when we believe ourselves to be occupy<strong>in</strong>g the children<br />

mentally and spiritually that we affect their physical organism most<br />

strongly. <strong>The</strong> observation and comprehension dur<strong>in</strong>g the read<strong>in</strong>g<br />

of and listen<strong>in</strong>g to stories engender metabolic processes that tax the<br />

children to an <strong>in</strong>ord<strong>in</strong>ately strong degree. We could call what is happen<strong>in</strong>g<br />

the impression of the spiritual <strong>in</strong>to the physical. A k<strong>in</strong>d of<br />

<strong>in</strong>corporation of what we observe and comprehend dur<strong>in</strong>g a story is<br />

necessary. Someth<strong>in</strong>g ak<strong>in</strong> to a physical phantom must develop and<br />

then impart itself <strong>in</strong>to the whole organism. <strong>The</strong> organism is filled<br />

with delicate salt deposits. Not coarsely, of course. A salt phantom is<br />

imparted <strong>in</strong>to the whole organism, and the necessity arises to dissolve<br />

it aga<strong>in</strong> through the metabolism.<br />

This process takes place when the children read or listen to stories.<br />

When we believe ourselves to be occupy<strong>in</strong>g the m<strong>in</strong>d and spirit <strong>in</strong><br />

our lessons, we really evoke metabolic processes. And this must be

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