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Teaching Language arTs in The WaLdorf schooL

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Grammar and Spell<strong>in</strong>g<br />

281<br />

harmony with the foundation you have laid <strong>in</strong> draw<strong>in</strong>g and musical<br />

<strong>in</strong>struction. Thus you have two processes that support each other.<br />

[<strong>The</strong> Renewal of Education, pp. 111-112.]<br />

3. Speech Development through Grammar<br />

It will certa<strong>in</strong>ly not amaze you that the moment the head is physically<br />

complete—around the age of seven—the change of teeth presents the<br />

opportunity for the soul-head to arise from the larynx, permeated<br />

with a k<strong>in</strong>d of skeleton. However, it must be a “soul-skeleton.” We<br />

do this by end<strong>in</strong>g the wild development of language by imitation<br />

and, <strong>in</strong>stead, beg<strong>in</strong> to control speech development through grammar.<br />

We must be aware that when we receive children <strong>in</strong> elementary<br />

school, we need to practice an activity on the soul similar to what is<br />

practiced by the body when it produces the second set of teeth. We<br />

make the development of speech firm <strong>in</strong> the soul aspect when we<br />

<strong>in</strong>clude grammar <strong>in</strong> a reasonable way, so that what comes from speech<br />

enters <strong>in</strong>to writ<strong>in</strong>g and read<strong>in</strong>g. We will achieve a proper relationship<br />

of feel<strong>in</strong>g to human speech if we know that the words people form<br />

tend to become the head.<br />

[<strong>The</strong> Foundations of Human Experience, pp. 207-208.]<br />

4. Develop<strong>in</strong>g Grammar Artistically<br />

In language, broadly speak<strong>in</strong>g, the unconscious has had a great effect<br />

on the child. We should also learn from the fact that primitive peoples<br />

have often developed a much richer grammar than those present <strong>in</strong> the<br />

languages of more civilized peoples. This is seldom taken <strong>in</strong>to account<br />

outside of spiritual science, but it is someth<strong>in</strong>g we should consider as<br />

a result of a genu<strong>in</strong>e observation of human be<strong>in</strong>gs, namely, that the<br />

human be<strong>in</strong>g develops a logic from with<strong>in</strong> so that language is actually<br />

logically formed. Thus we do not need to teach grammar <strong>in</strong> a way<br />

other than by br<strong>in</strong>g<strong>in</strong>g what already exists as a completely developed<br />

language structure <strong>in</strong>to consciousness. When teach<strong>in</strong>g and learn<strong>in</strong>g<br />

grammar, we need only to follow the general tendency of awaken<strong>in</strong>g<br />

the child and of br<strong>in</strong>g<strong>in</strong>g that <strong>in</strong>to consciousness. We need only to<br />

develop those forces that can be developed until the age of n<strong>in</strong>e, <strong>in</strong>

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