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''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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-<br />

194 -.<br />

Sebastian<br />

writes:<br />

All things belong to the same order of<br />

things, <strong>for</strong> such is the oneness of human<br />

perception, the oneness of individuality,<br />

the oneness of matter, ...<br />

The only real<br />

number is one, the rest are mere repetition<br />

(99),<br />

and seems to echo with this what has been said about<br />

mystical experiences. One of their common charac-<br />

teristic<br />

is<br />

the presence of a consciousness of the<br />

Oneness of everything. All creaturely<br />

existence is experienced as a unity, as<br />

All in One and One in All. 57<br />

Things are not inherently good or bad, gentle or<br />

cruel. The contradiction arises only when moral<br />

terms are applied that classify them as either one<br />

or the other:<br />

When God created the world and all was<br />

done, He said, It is good. " This "good",<br />

to be sure, has no moral meaning.<br />

V's experience in the hospital can be seen in<br />

the context of all this. What he says in his commen-<br />

tary on The Doubtful Asphodel (a commentary which<br />

reads rather like a good summary) offers a valuable<br />

help towards placing his experience. In our search<br />

<strong>for</strong> the answer to all questions concerning the meaning<br />

of things, and to our questions concerning life and<br />

death, he says, paraphrasing Sebastian's words,<br />

...<br />

the greatest surprise [is] perhaps<br />

that in the course of one's earthly<br />

existence, with one's brain encompassed<br />

by an iron ring, by the close-fitting<br />

dream of one's own personality - one<br />

had not made by chance that simple mental<br />

jerk, which would have set free imprisoned<br />

thought and granted it the<br />

great understanding (167-168).

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