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''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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33 -<br />

raises. He allows Sebastian Knight to use parody "as<br />

a kind of springboard of serious emotion"115, and<br />

treating the questions that move him in a comic manner,<br />

he remains true to his conviction that "... the<br />

difference between the comic side of things and<br />

their cosmic side depends on one sibilant. "116<br />

Accordingly, he brings the comic sides of things<br />

and their serious aspects into such close proximity<br />

that the borderline gets blurred, that they become,<br />

in fact, inseparable. (If they are treated separately<br />

in the following chapters, this will be done only <strong>for</strong><br />

the sake of convenience. Even while enhancing each<br />

other's qualities, both the comedy and the seriousness<br />

being heightened by contrast, they also blend<br />

and merge. The superficially comic elements reveal<br />

their serious implications and the serious sides of<br />

things prove to have also a comic touch. In the last<br />

analysis it becomes impossible to separate the manner<br />

from the matter, <strong>for</strong> the matter is actually contained<br />

in and expressed through, the manner.<br />

In The Real Life of Sebastian Knight, <strong>for</strong> example,<br />

the parodies of various <strong>for</strong>ms of biographical re-.<br />

search contain within them the questions that lead to<br />

the metaphysical speculations described earlier in<br />

this Introduction. They ridicule old and established<br />

ways of research and expose them as unreliable, insufficient<br />

and misleading, but even while ridiculing<br />

them, they actually raise <strong>Nabokov's</strong> basic question,<br />

namely how much and what can be known, and the question<br />

if there is any way to true knowledge at all.

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