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''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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330 -<br />

same time it is exposed in its utter absurdity. All<br />

the premises on which it is based, namely that the<br />

human mind is some sort of substance which can be dis-<br />

posed of and distributed at will; that man's greatest<br />

joy consists in his being indistinguishable from others,<br />

and interchangeable; its reliance on a cartoon as a<br />

model of an ideal way of life: all this amounts to a.<br />

complete refutation of generally accepted values and<br />

is clearly relegated to the realm of comedy which, as<br />

Potts says, deals with the "abnormal".<br />

11<br />

The same ap-<br />

plies of course to the state and the system in Invita-<br />

tion to a Beheading which resemble those of Bend<br />

Sinister so closely.<br />

In the light of <strong>Nabokov's</strong> insistence on the inde-<br />

pendence of each individual mind, which must under no<br />

circumstances yield to laws inflicted on it from out-<br />

side, and in the light of his own life, the idea sug-<br />

gests itself to read the two novels as based on, and<br />

to a certain extent reflecting, his own experiences<br />

in Soviet Russia and Nazi Germany, in fact, to read<br />

them as bitter satires on these two states. Parallels<br />

between the two actual states and the imaginary states<br />

of the two novels have been traced and named.<br />

himself later refers to both novels as "absolutely<br />

final indictments of Russian and German totalitarian-<br />

12<br />

Nabokov<br />

ism... "13 and to Invitation to a Beheading as a novel<br />

"that deals with the incarceration of a rebel by the<br />

buffoons and bullies of a Communazist state"14, and he<br />

grants in connection with Blend Sinister that<br />

No doubt... without those infamous models<br />

be<strong>for</strong>e me I could not have interlarded

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