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''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 236 -<br />

<strong>for</strong>bidden knowledge of which he has been allowed a<br />

taste. By this taste, as if by something indecent, he<br />

feels "corrupted", "terrified", and yet strangely<br />

attracted, eager to know more (I, 160ff. ). The curiosity<br />

and the wonder aroused in him by "playful death"<br />

(I, 140) remain with him throughout his life. There<br />

is a time when he suspects that everybody, except only<br />

himself, knows the whole truth (II, 167-172) and that<br />

this truth is kept from him on purpose. There is a<br />

time when it seems to him that only people insane can<br />

live with the terrible uncertainty about what awaits<br />

them after death (II, 173-176); and there is the moment<br />

when he decides "to explore and fight / The foul, the<br />

inadmissible abyss" and to make this his main purpose<br />

in life (II, 177-181).<br />

For a long time there are only questions and<br />

speculations, caused not only by his general perplexity<br />

but also by the deaths of his Aunt Maud and his<br />

daughter Hazel: "What momant in the gradual decay /<br />

Does resurrection choose? " and who is the determining<br />

<strong>for</strong>ce behind it? (II, 209-211). Should we scorn a<br />

hereafter simply because we cannot verify it? After<br />

all, our present life was something unknown to us<br />

prior to life. Might not existence after death be<br />

just as wild and nonsensical and weird and wonderful<br />

as this life? Paradise and Hell are both equally<br />

4.<br />

likely (II, 217-230). But even though it should be<br />

paradise, he will turn it and eternity down unless<br />

the tenderness and passion of this life, the joy in<br />

little things, and the daily trivia are all there to

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