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''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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409<br />

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his own memory of the Past, made into a piece of art,<br />

serves to illustrate his theories: Van defines time<br />

as rhythm:<br />

... not the recurrent beats of the rhythm<br />

but the gap between two such beats, the<br />

gray gap between black beats: the Tender<br />

Interval. The regular throb itself merely<br />

brings back the miserable idea of measurement,<br />

but in between,. something like true<br />

Time lurks (538).<br />

To attain "the feel of the texture of Time" (548), it<br />

is necessary that the rhythm should be regular, but<br />

also that one should not simply select some random<br />

events, but that these events (these "beats") "should<br />

be not only gaudy and graduated, but related to each<br />

other by their main feature... " (549).<br />

As already hinted above, Van also holds special<br />

views of the past:<br />

The past, then, is a constant accumulation<br />

of images. It can be easily contemplated<br />

and listened to, tested and tasted at random,<br />

so that it ceases to mean the orderly<br />

alternation of linked events that it does<br />

in the large theoretical sense. It is now<br />

a generous chaos out of which the genius of<br />

total recall,..., can pick anything he<br />

pleases... (545).<br />

Of this he gives an example. Looking back from his<br />

vantage point in 1922 into the Past, he haphazardly<br />

picks what he pleases, jumping about in time, from<br />

1888 to 1901, back to 1883, then <strong>for</strong>ward again to<br />

1884, and eventually to an incident of only a day<br />

ago. But, as he admits, the images he selects "tell<br />

us nothing about the texture of time into which they<br />

are woven... " (5 46); they have nothing in common, they<br />

are unconnected, and only serve to prove the complete<br />

freedom the mind has when contemplating the Past.<br />

This is not, however, how he deals with his and

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