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AN EXERCISE IN WORLDMAKING 2009 - ISS

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156 TERESA LORENA JOPSON<br />

Women in the Army<br />

The military as an institution has been historically associated with men.<br />

Soldiers are usually gendered, and to refer to the women in the group, we<br />

often have to put qualifiers for the term, such as women soldiers. Often<br />

occluded, the women are visible in this collection and depicted in active<br />

roles such as fighters. However, much is left unsaid about the struggle of<br />

women within the Army. The New People’s Army has dominantly male<br />

fighters, yet it has not been overlooked in this book that women have<br />

been fighting alongside them. In fact, I would argue, the women guerrillas<br />

are imaged amply in Pulang Mandirigma. I suggest that this is for<br />

good reasons.<br />

First, the CPP and NPA are reinforcing its stance as a progressive and<br />

revolutionary platform towards empowerment of the masses, and the<br />

realization of people’s rights. In images 1-3, we can observe that women<br />

are able fighters, capable of leadership, competent in combat, and trainable<br />

to acquire special skills (such as snipe shooting) within the army.<br />

This negates the stereotype of women being passive and weak.<br />

Secondly, following the logic that able members make able organizations,<br />

we can say that these capabilities of women can be extended to the<br />

capabilities of the army.<br />

Thirdly, imaging women fighters negates the stereotype of the army<br />

as a group of violent armed men. While this reinforces women’s capability<br />

for fighting, it also banks on the stereotype of women being peaceloving<br />

that “softens” the image of a violent army. This might be relevant<br />

in light of the imaging of terrorist groups being male and cruel. The CPP<br />

and NPA sets itself apart from these groups by showing that the war it is<br />

fighting is every Filipino’s cause.<br />

The images of women in ‘Fighting Army’ then helps build the identity<br />

of the CPP and NPA as progressive, strong and just, and an army apart<br />

from terrorist groups.<br />

As counterpoint, I explored if the emphasis on women fighters constitutes<br />

a textual violence as suggested by Meijer (1993). There is danger<br />

in imaging guerrilla women as exotic fighters and romanticized rebels.<br />

Another trap is a kind of representation as objects intended to lure male<br />

soldiers to the army. Studying the focalization in the three photographs<br />

in ‘Fighting Army’ that image women, I am confident that the CPP was<br />

careful in portraying women.

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