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AN EXERCISE IN WORLDMAKING 2009 - ISS

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202 CH<strong>AN</strong>TELLE DE NOBREGA<br />

know exactly what we are dealing with: which violation or crime, against<br />

whom, by whom and when. And yet, the experience of violence, oppression<br />

and social exclusion is different for each individual and community<br />

depending on their location in this nexus of discrimination and identity.<br />

Thus, improving labour rights on paper, while important, does little to<br />

address women’s rights if it does not take into account the way women<br />

experience institutional gendered discrimination and how this intersects<br />

with class or ethnicity. The importance we place on these categories<br />

means that they support a particular system as they<br />

are the pathways, the mechanisms though which societies assign and attribute<br />

identities… They determine the way we think, the way we frame<br />

the world, and the way the world perceives and treats us. Thus categories<br />

exert a profound influence on our lives because some categories are given<br />

more importance than others; some categories wield more influence and<br />

are more powerful than others and some categories marginalize other<br />

categories and silence their points of view (Raj 2003: v).<br />

Raj’s latter point about the impact of categorisation on influence and<br />

power goes to the heart of Crenshaw’s characterisation of political intersectionality.<br />

Political, legal and social practices directly and discursively<br />

create and recreate frameworks through which we understand identity,<br />

oppression, discrimination and victimhood, and often “erase” marginal<br />

voices, such as those of women of colour. Institutions and processes<br />

which address racism, sexism and other forms of oppression as separate<br />

and mutually exclusive, can create exclusionary practices as they embrace<br />

what Crenshaw calls “monocausal frameworks” (1993: 112). This is the<br />

trap that some human rights lawyers, activists and treaty bodies have<br />

fallen into. The prioritisation of human rights issues is strongly influenced<br />

by the dominant voices within the global human rights community.<br />

Thus, how a problem is framed, and hence the solution, are often<br />

the result of how those with access have understood a particular issue.<br />

The impact of this monocausal approach, as well as how it shapes political,<br />

legal and social discourses on any particular issue, has multiple dimensions.<br />

Firstly, the value of interventions or “solutions” that are<br />

adopted at the international level (in conventions, law and practice) is<br />

diminished by the lack of an intersectional understanding and approach.<br />

For example, undocumented migrants (as a whole) struggle to ensure<br />

that their human rights are fully recognised and protected. This can be<br />

made far more difficult and complex, however, if the migrant is a woman

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