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Siddur on the Hill - The Vilna Shul

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ְ<br />

ְ<br />

Psalm 99<br />

Ad<strong>on</strong>ai rules: let <strong>the</strong> peoples tremble.<br />

God is enthr<strong>on</strong>ed up<strong>on</strong> cherubim;<br />

let <strong>the</strong> earth shake.<br />

Ad<strong>on</strong>ai is great in Zi<strong>on</strong>, and<br />

high above all <strong>the</strong> peoples.<br />

Let <strong>the</strong>m praise Your name<br />

as great and awesome; holy is God.<br />

<strong>The</strong> mighty ruler who loves justice,<br />

You have established fairness;<br />

You have d<strong>on</strong>e justice and<br />

righteousness in Jacob.<br />

Lift up Ad<strong>on</strong>ai our God, and bow<br />

low at God’s footstool, for God is holy.<br />

Moses and Aar<strong>on</strong> am<strong>on</strong>g God’s priests,<br />

and Samuel am<strong>on</strong>g those who<br />

called up<strong>on</strong> God’s name.<br />

When <strong>the</strong>y called <strong>on</strong> Ad<strong>on</strong>ai,<br />

God answered <strong>the</strong>m. God spoke<br />

to <strong>the</strong>m in a pillar of cloud;<br />

<strong>the</strong>y kept God’s testim<strong>on</strong>ies,<br />

and <strong>the</strong> decree that God gave <strong>the</strong>m.<br />

Ad<strong>on</strong>ai our God, You answered <strong>the</strong>m;<br />

You were a forgiving God to <strong>the</strong>m,<br />

though You took retributi<strong>on</strong> for <strong>the</strong>ir misdeeds.<br />

Lift up Ad<strong>on</strong>ai our God,<br />

and bow low at God’s holy mountain,<br />

for Ad<strong>on</strong>ai our God is holy.<br />

Tehilim 99<br />

Ad<strong>on</strong>ai malakh yirgezu amim<br />

yoshev keruvim tanut ha’aretz.<br />

Ad<strong>on</strong>ai betziy<strong>on</strong> gadol veram hu al kol ha’amim.<br />

Yodu shimkha gadol venora kadosh hu.<br />

Ve’oz melekh mishpat aheiv ata k<strong>on</strong>anta<br />

meyasharim mishpat utz’daka be’Ya’akov ata<br />

asita.<br />

Romemu Ad<strong>on</strong>ai Eloheynu vehishtakhavu<br />

lahadom raglav kadosh hu.<br />

Moshe ve’Ahar<strong>on</strong> bekhohanav<br />

u’Shmu’el bekorei shemo<br />

korim el Ad<strong>on</strong>ai vehu ya’anehm.<br />

Be’amud anan yedaber alei’hem<br />

Shomru eidotav vekhok natan lamo. Ad<strong>on</strong>ai<br />

Eloheynu ata anitam<br />

el noseh haita lahem ve’nokeim al alilotam.<br />

Romemu Ad<strong>on</strong>ai Eloheynu vehishtakhavu lehar<br />

kadsho ki kadosh Ad<strong>on</strong>ai Eloheynu.<br />

תהילים צט<br />

יהוה מָ‏ לָ‏ ך יִרְ‏ ‏ְגּז ‏ּו עַ‏ מִּ‏ ים.‏<br />

יֹשֵ‏ ב ְ כּ‏ רוּבִ‏ ים תָּ‏ נוּט הָ‏ אָ‏ רֶ‏ ץ:‏<br />

יהוה<br />

יוֹ‏ דוּ‏<br />

ְ בּ‏ צִ‏ יּון<br />

ך גּ‏ ‏ָדוֹ‏ ל<br />

ָ<br />

ִ שׁ‏ מְ‏<br />

גּ‏ ‏ָדוֹ‏ ל . וְ‏ רָ‏ ם הוּא עַ‏ ל כָּ‏ ל הָ‏ עַ‏ מִּ‏ ים:‏<br />

וְ‏ נוֹ‏ רָ‏ א.‏ קָ‏ דוֹ‏ ש הוּא:‏<br />

וְ‏ עֹז מֶ‏ לֶ‏ ך מֹ‏ ְ פָּ‏ ט אָ‏ הֵ‏ ב.‏ אַ‏ תָּ‏ ה כּ‏ וֹ‏ נַנְ‏ תָּ‏ מֵ‏ ישָׁ‏ רִ‏ ים.‏<br />

מִ‏ ְ שׁ‏ פָּ‏ ט וּצְ‏ דָ‏ קָ‏ ה ְ בּ‏ יַעֲ‏ קֹב אַ‏ תָּ‏ ה עָ‏ ִ שׂ‏ י ‏ָת<br />

:<br />

ִ שׁ‏<br />

רוֹ‏ מְ‏ מוּ‏ יהוה אֱלֹהֵ‏ ינ ‏ּו וְ‏ הִ‏ ְ שׁ‏ תַּ‏ חֲו ‏ּו<br />

לַ‏ הֲדֹם רַ‏ גְ‏ לָ‏ יו.‏ קָ‏ דוֹ‏ ש הוּא:‏<br />

מֹשֶׁ‏ ה וְ‏ אַ‏ הֲרֹן בּ‏<br />

ְ וּשׁ‏ מוּאֵ‏ ל ְ בּ‏ קֹרְ‏ אֵ‏ י שׁ‏<br />

ְ כֹהֲנָיו<br />

ְ מֹו .<br />

קֹרְ‏ אִ‏ ים אֶ‏ ל יהוה וְ‏ הוּא יַעֲ‏ נֵם:‏<br />

ְ בּ‏ עַ‏ מּ‏ וּד עָ‏ נָן יְדַ‏ בֵּ‏ ר אֲ‏ לֵ‏ יהֶ‏ ם.‏<br />

שָׁ‏ מְ‏ רוּ‏ עֵ‏ דוֹ‏ תָ‏ יו וְ‏ חֹק נָתַ‏ ן לָ‏ מֹו:‏<br />

יהוה אֱלֹהֵ‏ ינ ‏ּו אַ‏ תָּ‏ ה עֲ‏ נִיתָ‏ ם.‏<br />

אֵ‏ ל נֹשֵ‏ א הָ‏ יִי ‏ָת לָ‏ הֶ‏ ם.‏ וְ‏ נֹקֵ‏ ם עַ‏ ל עֲ‏ לִ‏ ילוֹ‏ תָ‏ ם:‏<br />

רוֹ‏ מְ‏ מוּ‏ יהוה אֱלֹהֵ‏ ינ ‏ּו וְ‏ הִ‏ ְ שׁ‏ תַּ‏ חֲו ‏ּו לְ‏ הַ‏ ר קָ‏ דְ‏ שׁ‏ וֹ‏ ִ כּ‏ י<br />

קָ‏ דוֹ‏ ש יהוה אֱלֹהֵ‏ ינ ‏ּו:‏<br />

<strong>The</strong> true God is bey<strong>on</strong>d imagining. <strong>The</strong> true God is Nameless.<br />

<strong>The</strong> One who is All cannot Itself be any. And yet this One who<br />

is no things speaks through all things. Oceans rumble, thunder<br />

rattles, great cedars fall with a crash—this is <strong>the</strong> voice of God<br />

and this, too, God’s silence. Nati<strong>on</strong>s crumble under <strong>the</strong>ir own<br />

audacity. People despair from <strong>the</strong>ir own greed. This is <strong>the</strong> voice<br />

of God’s justice, no evil is prevented and no c<strong>on</strong>sequence softened.<br />

We reap what we sow.<br />

— 10 —<br />

In <strong>the</strong> Temple, all say “Glory!”<br />

In <strong>the</strong> streets, all cry “Chaos!”<br />

Who can see <strong>the</strong> order in <strong>the</strong> whirlwind? Who can see <strong>the</strong><br />

pattern in <strong>the</strong> wilderness?<br />

Who dares cry “Glory” in <strong>the</strong> midst of chaos?<br />

Still <strong>the</strong> heart and attend to Chaos;<br />

Still <strong>the</strong> mind and hear <strong>the</strong> Glory.<br />

Still <strong>the</strong> soul and whisper Amen.<br />

In this <strong>the</strong>re is salvati<strong>on</strong>. In this and this al<strong>on</strong>e.

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