Siddur on the Hill - The Vilna Shul

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ְ FOR SOME IT IS CUSTOMARY TO RISE AND TURN TOWARD THE ENTRANCE OF THE SANCTUARY WHEN THE COMMUNITY RECITES THE NEXT VERSE, AS IF TO GREET THE PRESENCE OF SHABBAT. IT MAY BE YOUR CUSTOM TO GREET THE SABBATH BRIDE BY BOWING AND TURNING WHEN SAYING THE WORDS כַלּ‏ ‏ָה / BO’I KHALAH / COME O BRIDE. בּוֹאִי Come in peace, crown of her husband, Both in happiness and in jubilation Amidst the faithful of the treasured nation Come, O Bride! Come, O Bride! Come ... Bo’i veshalom ateret ba’alah gam besimkhah uvetzahalah tokh emunei am segulah bo’i khalah boi khalah. Lekha ... ... בּ‏ וֹ‏ אִ‏ י בְ‏ שָׁ‏ לוֹ‏ ם עֲ‏ טֶ‏ רֶ‏ ת בַּ‏ עְ‏ לָ‏ ‏ּה.‏ גּ‏ ‏ַם בּ‏ ִ מְ‏ חָ‏ ה וּ‏ ‏ְבצָ‏ הֳלָ‏ ה.‏ תּ‏ וֹ‏ ך אֱמוּנֵי עַ‏ ם סְ‏ גֻלָּ‏ ה.‏ בּ‏ וֹ‏ אִ‏ י כַ‏ לָּ‏ ה.‏ בּ‏ וֹ‏ אִ‏ י כַ‏ לָּ‏ ה.‏ לְ‏ כָ‏ ה ְ שׂ‏ In Jewish tradition, mourners do not observe mourning customs publicly on Shabbat. If mourners attend Shabbat services during shiva, the seven days following the burial of a close loved one, they enter services after Lekha Dodi. The congregation receives them with this greeting: הַ‏ מָּ‏ קוֹ‏ ם יְנַחֵ‏ ם אֶ‏ תְ‏ כֶ‏ ם ְ בּ‏ תוֹ‏ ךְ‏ ְ שׁ‏ אָ‏ ר אֲ‏ בֵ‏ לֵ‏ י צִ‏ יּוֹ‏ ן וִ‏ ירוּשָׁ‏ לָ‏ יִם Hamakom yenakhem etkhem betokh sh’ar avelei tzion vi’yerushalayim May the Ominpresent comfort you among the other mourners of Zion and Jerusalem. — 15 —
ָ ָ ָ ָ ָ ָ ָ Psalm 92 Tehilim 92 תהילים צב The custom of reciting Psalm 92 is ancient – the Talmud notes that this Psalm was chanted by the Levites in the Temple service on Shabbat. On the surface, it is not clear why this Psalm is the one dedicated for Shabbat – it contains no explicit mention of Shabbat. The commentator Rashi tells us that the song refers to “the world to come, an unending Sabbath.” A Psalm, a song, for the Sabbath day. It is good to thank Adonai, and to sing to Your name, O Most High; To tell of Your lovingkindness in the morning, and Your faithfulness by night; With ten strings, with the lyre, with a solemn sound upon the harp. For You have made me glad through Your works, Adonai; I exult in the works of Your hands. How great are Your works, Adonai! How very deep are Your thoughts! The senseless do not know, nor does a fool understand this: When the wicked blossom like grass, and when all those who work ill flourish, it is that they may be destroyed forever. But You are placed on high for all time. Look, for Your enemies, Adonai. See, for Your enemies shall perish: All who work ill shall be scattered. And my horn You have raised like the wild-ox; I am anointed with rich oil. Mizmor shir leyom hashabbat. Tov le’hodot la’Adonai ul’zamer leshimkha elyon. Lehagid baboker khasdekha. Ve’emunatekha baleilot. Alei asor ve’aley navel. Alei higa’yon bekhinor. Ki simakhtani Adonai befo’alekha bema’asei yadeikha aranen. Ma gadlu ma’aseykha Adonai me’od amku makhshevotekha. Ish ba’ar lo yedah ukhsil lo yavin et zot. Bifro’akh reshayim kemo esev va’yatzizu kol po’alei aven lehishamdam adei ad. Ve’ata marom le’olam Adonai Ki hinei oyveikha Adonai Ki hinei oyveikha yovedu yitpardu kol po’alei aven. Va’tarem kireim karni baloti bashemen ra’anan. — 16 — מִ‏ זְמור שיר לְ‏ יום הַ‏ שּ‏ בָּ‏ ת:‏ טוֹ‏ ב לְ‏ הוֹ‏ דוֹ‏ ת ליהוה.‏ וּלְ‏ זַמֵּ‏ ר לְ‏ שמְ‏ ך עֶ‏ לְ‏ יוֹ‏ ן:‏ ך בַּ‏ לֵּ‏ ילוֹ‏ ת:‏ ָ לְ‏ הַ‏ ‏ִגּיד בַּ‏ בּ‏ וֹ‏ קֶ‏ ר חַ‏ סְ‏ דּ‏ וֶאֱ‏ מוּנָתְ‏ ֶ ך . עֲ‏ לֵ‏ י עָ‏ שֹוֹ‏ ר וַעֲ‏ לֵ‏ י נָבֶ‏ ל.‏ עֲ‏ לֵ‏ י ִ כּ‏ י ‏ִשֹ‏ מַּ‏ חְ‏ תַּ‏ נִי יהוה ְ בּ‏ פָעֳלֶ‏ ך ְ בּ‏ כִ‏ נּוֹ‏ ר : הִ‏ גּ‏ ‏ָיוֹ‏ ן ְ בּ‏ מַ‏ עֲשֵׂ‏ י יָדֶ‏ יך אֲרַ‏ נֵּן:‏ . מַ‏ ה גּ‏ ‏ָדְ‏ ל ‏ּו מַ‏ עֲשֹ‏ ֵ יך יהוה.‏ מְ‏ אֹד עָ‏ מְ‏ ק ‏ּו מַ‏ חְ‏ ְ שׁ‏ בֹ‏ ‏ֶתיך:‏ אִ‏ יש בַּ‏ עַ‏ ר לֹא יֵדָ‏ ע.‏ וּכְ‏ סִ‏ יל לֹא יָבִ‏ ין אֶ‏ ת זֹאת:‏ ִ בּ‏ פְ‏ רֹחַ‏ רְ‏ שָׁ‏ עִ‏ ים כּ‏ עֵ‏ שֶׂ‏ ב.‏ וַיּ‏ ‏ָצִ‏ יצוּ‏ כָּ‏ ל פּ‏ עֲ‏ לֵ‏ י אָ‏ וֶן.‏ לְ‏ הִ‏ שּ‏ מְ‏ דָ‏ ם ‏ֲעדֵ‏ י עַ‏ ד:‏ וְאַ‏ תָּ‏ ה מָ‏ רוֹ‏ ם לְ‏ עוֹ‏ לָ‏ ם יהוה יך יֹאבֵ‏ ד ‏ּו.‏ ָ כּ‏ הִ‏ נֵּה אֹיְבֶ‏ יך יהוה.‏ כּ‏ הִ‏ נֵּה אֹיְבֶ‏ ִ י ְ מֹו יִתְ‏ פָּ‏ רְ‏ דוּ‏ כָּ‏ ל פּ‏ ‏ֹעֲ‏ לֵ‏ י אָ‏ וֶן:‏ וַתָּ‏ רֶ‏ ם ִ כּ‏ רְ‏ אֵ‏ ים קַ‏ רְ‏ נִי.‏ בַּ‏ לּ‏ ‏ֹתִ‏ י ְ בּ‏ שֶׁ‏ מֶ‏ ן רַ‏ עֲ‏ נָן:‏ ִ י
Page 1 and 2: Siddur on the Hill
Page 3 and 4: INTRODUCTION Havurah on the Hill (H
Page 5 and 6: In 2009, a grant from Partners in P
Page 7 and 8: So, my name was announced, I got up
Page 9 and 10: Candle Lighting Blessed are You, Ad
Page 11 and 12: ְ ָ ָ ְ ָ ִ Enduring One, may
Page 13 and 14: ְ ָ Psalm 96 Sing to Adonai a new
Page 15 and 16: ָ Ashamed are all those that serve
Page 17 and 18: ְ ְ Psalm 99 Adonai rules: let th
Page 19 and 20: ְ We Implore We implore, with the
Page 21: ְ ְ ְ ְ ְ ְ ְ ְ ְ ְ ְ ְ
Page 25 and 26: ְ ְ Mourners’ Kaddish Kaddish Y
Page 27 and 28: Evening Service Ma’ariv מערי
Page 29 and 30: ְ Creator of day and night, You ro
Page 31 and 32: I am loved. Too easy to say, perhap
Page 33 and 34: IF ONE PRAYS ALONE ADD: God is a tr
Page 35 and 36: ָ ְ ָ ָ ָ ָ ָ and bow down t
Page 37 and 38: ָ ָ ָ ְ signs and wonders in th
Page 39 and 40: ָ COMMUNITY AND LEADER: And spread
Page 41 and 42: Standing Prayer תפילת העמי
Page 43 and 44: ָ ָ ְ 2. The God of Nature You,
Page 45 and 46: ָ ָ ָ ָ ָ ָ ָ sanctify us wi
Page 47 and 48: ָ ָ ָ ָ ָ ָ ָ and for Your w
Page 49 and 50: ָ ָ ָ ָ ָ ְ ְ and to bless Y
Page 51 and 52: SELECTED READINGS ON THE AMIDAH Avo
Page 53 and 54: ְ ְ ְ Creator of All Things Bles
Page 55 and 56: ְ ְ Full Kaddish Kaddish Shalem
Page 57 and 58: It is our Duty to Praise עלינו
Page 59 and 60: ָ ָ ְ ְ ְ ָ ָ ָ ָ ְ ָ ָ
Page 61 and 62: ְ extolled and honored, adored and
Page 63 and 64: ְ God has no body nor semblance of
Page 65 and 66: Sanctification The heavens and the
Page 67 and 68: ACKNOWLEDGEMENTS On behalf of Havur

Siddur on the Hill - The Vilna Shul

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