Siddur on the Hill - The Vilna Shul

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ָ ָ ָ ָ ָ ָ ָ ְ as a remembrance of the work in Creation. Zekher lema’aseh vereshit זֵכֶ‏ ר לְ‏ מַ‏ עֲ‏ שֶׂ‏ ה בְ‏ ‏ֵר אשׁ‏ ִ ית : Who Sanctifies the Sabbath Our God and God of our Ancestors! Be pleased with our rest; sanctify us with Your commandments, give us a share in Your Torah, sanctify us with Your bounty, and gladden us in Your salvation. Cleanse our hearts to serve You in truth: let us inherit, O Lord our God, in love and favor, Your holy Sabbath, and may Israel, who loves Your name, rest on it. Praised are You, O Lord, who sanctifies the Sabbath. Mekadesh Hashabbat LEADER: Ehloheinu ve’ehlohei avoteinu (ve’imoteinu) Retzeh bimnukhatenu. Kadshahnu vemitzotekha veten khelkeinu vetoratekha. Sab’einu mituvekha ve’samkhehnu bishu’atekha. Vetaher libeinu le’ovdekha ve’emet . Vehankhileinu Adonai Eloheynu ve’ahava uvertzon shabbat kodshekha. Veyanukhu va Yisra’el mekadshei shemekha: Barukh ata Adonai mekadesh ha’Shabbat. מקדש השבת חזן:‏ אֱלהֵ‏ ינוּ‏ וֵאלֹהֵ‏ י אֲ‏ בוֹ‏ תֵ‏ ינ ‏ּו ‏(וְ‏ אִ‏ מוֹ‏ תֵ‏ ינוּ).‏ רְ‏ צֵ‏ ה בִ‏ מְ‏ נוּחָ‏ תֵ‏ נ ‏ּו.‏ קַ‏ דּ‏ ְ בּ‏ מִ‏ צְ‏ וֹ‏ תֶ‏ יך ְ שנוּ‏ וְ‏ תֵ‏ ן חֶ‏ לְ‏ קֵ‏ נ ‏ּו ְ בּ‏ תוֹ‏ רָ‏ תֶ‏ ך שָׂ‏ ְ בּ‏ עֵ‏ נוּ‏ מִ‏ טּ‏ וּבֶ‏ ך וְ‏ שָׂ‏ מְ‏ חֵ‏ נ ‏ּו ִ בּ‏ ישוּעָ‏ תֶ‏ ך . . וְ‏ טַ‏ הֵ‏ ר לִ‏ בֵּ‏ נ ‏ּו לְ‏ עָ‏ בְ‏ דּ‏ בֶּ‏ אֱמֶ‏ ת.‏ וְ‏ הַ‏ נְחִ‏ ילֵ‏ נוּ‏ יהוה אֱלֹהֵ‏ ינ ‏ּו ְ בּ‏ אַ‏ הֲבָ‏ ה וּבְ‏ רָ‏ צוֹ‏ ן שָׁ‏ בַּ‏ ת קָ‏ דְ‏ שך.‏ וְ‏ יָנוּחוּ‏ בָ‏ ‏ּה ְ יִשׂ‏ רָ‏ אֵ‏ ל מְ‏ קַ‏ ְ דּ‏ שֵׁ‏ י ְ שׁ‏ מֶ‏ ך בָּ‏ רוּך אַ‏ תָּ‏ ה יהוה מְ‏ קַ‏ דּ‏ הַ‏ שׁ‏ : ֵ ש ּ ָ בָּ‏ ת : ְ ך — 47 —
ְ ְ Full Kaddish Kaddish Shalem קדיש שלם The Kaddish is one of the most familiar prayers in the siddur and comes in several forms, chanted to distinctive melodies depending on the holiday. It closes the whole service or sections of the service and concludes the study of Torah or other sacred texts. The Kaddish is composed in Aramaic, an ancient language closely related to Hebrew and once spoken widely in the Near East. Many worshippers stand during the half Kaddish, and it is customary for most to stand for the full Kaddish. IF YOU ARE RECITING KADDISH, YOU MAY CHOOSE TO TAKE THREE STEPS BACK AS YOU START THE FINAL LINE. THEN BOW ONCE TO THE LEFT, ONCE TO THE RIGHT, AND ONCE TO THE CENTER, FINISHING WITH ‏ָאמֵ‏ ן / VE’IMRU AMEN / AND LET US SAY AMEN. IF YOU ARE NOT RECITING THE KADDISH BUT RESPONDING TO THE יְהֵ‏ LINE, PRAYER LEADER OR MOURNERS RECITING IT, YOU MAY RESPOND TO EACH AMEN WITH AMEN, AS WELL AS RECITE WITH THE COMMUNITY THE YEHE SHMEH RABBA MEVARAKH LE’ALAM UL’ALMEH ALMAYA / MAY HIS GREAT NAME BE BLESSED FOR EVER, AND TO ALL ETERNITY. AT / א ‏ׁשְ‏ מֵ‏ ‏ּה רַ‏ ‏ּבָא מְ‏ בָרַ‏ ‏ְך לְעָלַם ‏ּולְעָלְמֵ‏ י וְאִמְ‏ רּו / HU / GRANT, BOW הּוא / OSEH / WHO MAKES; BOW RIGHT AND SAY עֹוׂשֶ‏ ה , IT IS CUSTOMARY FOR SOME TO TAKE THREE STEPS BACK, BOW LEFT AND SAY עֹוׂשֶ‏ ה ‏ׁשָ‏ לֹום FORWARD AND SAY ‏ּכָל / VE’AL KOL / FOR ALL. WHEN FINISHED, IT IS CUSTOMARY TO TAKE THREE STEPS FORWARD. וְעַל May the great name be exalted and sanctified is God’s great name COMMUNITY AND LEADER TOGETHER: Amen in the world which God created at will! May God establish dominion during your lifetime and during your days and during the lifetimes of all the House of Israel speedily and very soon! And say, COMMUNITY AND LEADER TOGETHER: Amen. May the great name be blessed forever, and for all eternity! Yitgadal veyitkadash shmei raba. COMMUNITY AND LEADER TOGETHER: Amen Be’alma di vra khir’uteh veyamlikh malkhuteh be’khayekhon uvyomekhon uv’khaye dekhol beit Yisrael ba’agala uvizman kariv. Ve’imru COMMUNITY AND LEADER TOGETHER: Amen. Yehei shmei raba mevorakh le’olam ul’alme almaya ְ שׁ‏ מֵ‏ ‏ּה ‏ׁש וְ‏ יִתְ‏ קַ‏ ַ דּ‏ יִתְ‏ גּ‏ ַ ‏ַדּ‏ ל חזן:‏ קהל וחזן:‏ אָ‏ מֵ‏ ן ְ בּ‏ עָ‏ לְ‏ מָ‏ א דּ‏ בְ‏ רָ‏ א כִ‏ רְ‏ עוּתֵ‏ ‏ּה וְ‏ יַמְ‏ לִ‏ יך מַ‏ לְ‏ כוּתֵ‏ ‏ּה ְ בּ‏ חַ‏ יּ‏ ‏ֵיכוֹ‏ ן וּבְ‏ יוֹ‏ מֵ‏ יכוֹ‏ ן וּבְ‏ חַ‏ יּ‏ ‏ֵי דְ‏ כָ‏ ל בֵּ‏ ית ְ יִשׂ‏ רָ‏ אֵ‏ ל בַּ‏ עֲ‏ גָלָ‏ א וּבִ‏ זְמַ‏ ן קָ‏ רִ‏ יב.‏ וְ‏ אִ‏ מְ‏ רוּ‏ קהל וחזן:‏ אָ‏ מֵ‏ ן יְהֵ‏ א ְ שׁ‏ מֵ‏ הּ‏ רַ‏ בָּ‏ א מְ‏ בָ‏ רַ‏ ך לְ‏ עָ‏ לַ‏ ם וּלְ‏ עָ‏ לְ‏ מֵ‏ י עָ‏ לְ‏ מַ‏ יּ‏ ‏ָא רַ‏ בָּ‏ א.‏ ִ י — 48 —
Page 1 and 2:
Siddur on the Hill
Page 3 and 4: INTRODUCTION Havurah on the Hill (H
Page 5 and 6: In 2009, a grant from Partners in P
Page 7 and 8: So, my name was announced, I got up
Page 9 and 10: Candle Lighting Blessed are You, Ad
Page 11 and 12: ְ ָ ָ ְ ָ ִ Enduring One, may
Page 13 and 14: ְ ָ Psalm 96 Sing to Adonai a new
Page 15 and 16: ָ Ashamed are all those that serve
Page 17 and 18: ְ ְ Psalm 99 Adonai rules: let th
Page 19 and 20: ְ We Implore We implore, with the
Page 21 and 22: ְ ְ ְ ְ ְ ְ ְ ְ ְ ְ ְ ְ
Page 23 and 24: ָ ָ ָ ָ ָ ָ ָ Psalm 92 Tehil
Page 25 and 26: ְ ְ Mourners’ Kaddish Kaddish Y
Page 27 and 28: Evening Service Ma’ariv מערי
Page 29 and 30: ְ Creator of day and night, You ro
Page 31 and 32: I am loved. Too easy to say, perhap
Page 33 and 34: IF ONE PRAYS ALONE ADD: God is a tr
Page 35 and 36: ָ ְ ָ ָ ָ ָ ָ and bow down t
Page 37 and 38: ָ ָ ָ ְ signs and wonders in th
Page 39 and 40: ָ COMMUNITY AND LEADER: And spread
Page 41 and 42: Standing Prayer תפילת העמי
Page 43 and 44: ָ ָ ְ 2. The God of Nature You,
Page 45 and 46: ָ ָ ָ ָ ָ ָ ָ sanctify us wi
Page 47 and 48: ָ ָ ָ ָ ָ ָ ָ and for Your w
Page 49 and 50: ָ ָ ָ ָ ָ ְ ְ and to bless Y
Page 51 and 52: SELECTED READINGS ON THE AMIDAH Avo
Page 53: ְ ְ ְ Creator of All Things Bles
Page 57 and 58: It is our Duty to Praise עלינו
Page 59 and 60: ָ ָ ְ ְ ְ ָ ָ ָ ָ ְ ָ ָ
Page 61 and 62: ְ extolled and honored, adored and
Page 63 and 64: ְ God has no body nor semblance of
Page 65 and 66: Sanctification The heavens and the
Page 67 and 68: ACKNOWLEDGEMENTS On behalf of Havur
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Siddur on the Hill - The Vilna Shul

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