My Way_ Speeches and Poems - Charles Bernstein
My Way_ Speeches and Poems - Charles Bernstein
My Way_ Speeches and Poems - Charles Bernstein
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P 0 U N DAN D THE POE TRY 0 F T 0 DAY 159<br />
work. The dystopian aspects of Pound's work are important to fully<br />
explore, even with tempers flying off the page, because he is a fundamental<br />
part of that elective tradition (thinking of Christopher Beach's useful<br />
sense of Pound's influence in his ABC of Influence: Ezra Pound <strong>and</strong> the Remaking<br />
of American Poetic Tradition) that, as Beach <strong>and</strong> others have noted, consists<br />
mostly of poets whose politics <strong>and</strong> economics differ so radically from<br />
Pound's. But the more important Pound is for that tradition, then the more<br />
important it is to underst<strong>and</strong> the disease that consumes his work, which<br />
cannot be disentangled from what is "good" about it. Nicholls, for example,<br />
notes how Pound's insistence on "making it new" made for an affinity<br />
with related fascist ideals. The significance of "the Pound tradition"<br />
requires that we interrogate it for what it excludes as much as what it<br />
makes possible: interrogate the assumptions of poetic lineages not just to<br />
acknowledge their effects but also to counteract their effects. And let's not<br />
forget that one aspect of this elective tradition is a commitment to difficult<br />
writers <strong>and</strong> difficult writings.<br />
In "Canonade", Jerome McGann takes up some of these problems from<br />
a somewhat different point of view by providing a critique of those who<br />
would construct their literary canon based on moral virtue. McGann's<br />
piece is a rebuke to the ever-resurgent idea (on both left <strong>and</strong> right) that<br />
art should be uplifting. Indeed, McGann won't let us forget that range of<br />
poetry that dwells, without disavowing-that is, dwells in ways that make<br />
readers anxious-on the foulest thoughts <strong>and</strong> darkest visions of a culture.<br />
He quotes Blake's idea that "The greatest Poetry is immoral" but also<br />
Byron's "He left a [Poet's] name to other times, / Linked with one virtue,<br />
<strong>and</strong> a thous<strong>and</strong> crimes" (to use the substitution for "Corsair" that McGann,<br />
in effect, suggests). McGann goes on to say about T S. Eliot's most notorious<br />
poem: "Yet what a remarkable poem-indeed, how remarkable<br />
exactly because it has sunk into its own disgusting imagination! ... Serpentine,<br />
garage-door, phlegm: all have, like the beast Ahab, their humanities.<br />
Their eyes are watching God, even when they watch from that<br />
cesspool titled 'Sweeney Among the Nightingales."'3<br />
* * *<br />
I wrote a follow-up speech to "Pounding Fascism" (in A Poetics) for the 1985 Pound<br />
Centennial at Yale: an occasion at which at I was made to feel (<strong>and</strong> no doubt also made<br />
myself feel) very unwelcome. I was just about the youngest person invited to speak, <strong>and</strong><br />
the only Jewish one; it didn't seem a coincidence that I was also the only person to raise<br />
the question of Pound's fascism at this occasion. The spirit of the supposedly academic<br />
symposium was set by Pound's daughter asking us to observe several minutes of silence in<br />
3. Jerome McGann, "Canonade", New Literary History 25, no. 3 (1994): 487-504.