My Way_ Speeches and Poems - Charles Bernstein
My Way_ Speeches and Poems - Charles Bernstein
My Way_ Speeches and Poems - Charles Bernstein
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HINGE PICTURE 193<br />
Which is to say that, in Of Being Numerous, the loss of the "transcendental<br />
signified" does not necessitate the ab<strong>and</strong>onment, or absence, of knowledge<br />
but its location in history, in "people". This view entails both a rejection<br />
of the crude materialism of things without history <strong>and</strong> the crude<br />
idealism of history without things. Materials in circumstance, as Oppen<br />
puts it (186): the "actual" realized by the manipulation of materials by<br />
human h<strong>and</strong>s, tools. It is this process that is played out in Oppen's poetry<br />
by the insistence on the constructedness of syntax: the manipulation of<br />
words to create rather than describe.<br />
Of Being Numerous forges a syntax of truthfulness without recourse to the<br />
grammar of truth-"that truthfulness / Which illumines speech" (173).<br />
The poem's necessarily precarious project is the articulation of a form that<br />
would address the commonweal, a project most fully realized in the two<br />
long poems in Of Being Numerous. For Oppen, the dem<strong>and</strong>s of the articulation<br />
of an ideal communication situation necessitate a winnowing of<br />
vocabulary <strong>and</strong> tone that entails the exclusion of anything that would<br />
extend, displace, amplify, distort, burst-indeed, question-the vocables<br />
of an enunciated truthfulness. At his most resonant, Oppen creates a magnificent,<br />
prophetic, imaginary language-less voice than chiselled sounds.<br />
His writing evokes not the clamor of the streets nor the windiness of conversation<br />
nor the bombast of the "dialogic" but the indwelling possibilities<br />
of words to speak starkly <strong>and</strong> with urgency.<br />
Yet Oppen's often claimed commitment to clarity, however qualified,<br />
annuls a number of possibilities inherent in his technique. He hints at this<br />
when he writes, "Words cannot be wholly transparent. And that is the<br />
heartlessness of words" (186). ("Clarity", he has just said, "In the sense of<br />
transparence" [162].) In contrast, it is their very intractability that makes for<br />
the unconsumable heart (heartiness) of words. Inverting Oppen's criticism<br />
that Zukofsky used" obscurity in the writing as a tactic",3 I would say that<br />
Oppen uses clarity as a tactic. That is, at times he tends to fall back onto<br />
"clarity" as a self-justifying means of achieving resolution through scenic<br />
motifs, statement, or parable in poems that might, given his compositional<br />
techniques, outstrip such controlling impulses.<br />
Oppen's syntax is fashioned on constructive, rather than mimetic, principles.<br />
He is quite explicit about this. Carpentry is a recurring image of<br />
poem-making. His poems, as he tells it, were created by a sort of collage<br />
or cut-up technique involving innumerable substitutions <strong>and</strong> permutations<br />
for every word <strong>and</strong> line choice. The method here is paratactic, even if<br />
often used for hypotactic ends. This tension, which can produce the ki-<br />
3. Burton Haden <strong>and</strong> Tom M<strong>and</strong>el, "Poetry <strong>and</strong> Politics: A Conversation with George <strong>and</strong><br />
Mary Oppen", in George Oppen: Man <strong>and</strong> Poet, ed. Hatlen (Orono, Maine: National Poetry Foundation,<br />
t 98 1), p. 45.