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My Way_ Speeches and Poems - Charles Bernstein

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W HAT'S ART GOT TO DOW I T HIT? 49<br />

sans enthralled with our subjects. Yet this very professionalism can preclude<br />

perspective on our own absorption in the fictions of critical distance.<br />

The problem with the normalizing critical writing practices of the humanities<br />

is not that they are too theoretical but that they are not theoretical<br />

enough-they fail to theorize themselves or to keep pace with their own<br />

theories.<br />

For models for the new writing the age dem<strong>and</strong>s, North American<br />

literary <strong>and</strong> cultural critics, essayists, <strong>and</strong> historians have turned to the<br />

radical literary arts of this century producing a startling range of prose<br />

forms, including (to mention just those from the last few years) the dialogues<br />

of Jerome McGann; the use of typographic <strong>and</strong> visual elements<br />

as integral to both the critical analysis <strong>and</strong> mode of argument in Trinh<br />

T. Minh-ha's Woman, Native, Other, Art Spiegelman's Maus, Avital Ronell's<br />

The Telephone Book, <strong>and</strong> Johanna Drucker's Simulant Portrait, the insistence on<br />

the autobiographical in the recent talk essays of David Antin, Samuel R.<br />

Delany's Motion of Light in Water, <strong>and</strong> Nancy Miller's Getting Personal; the politically<br />

<strong>and</strong> performatively charged essays of Kofi Natambu; the pataphysically<br />

playful, detail-centered 16th <strong>and</strong> 17th century textual criticism<br />

of R<strong>and</strong>all McLeod; the new historiography of Susan Howe's The Birthmark:<br />

Unsettling the Wilderness in American Literary History; the improvisatory<br />

prose of Amiri Baraka; the essays-in-film of Yvonne Rainier <strong>and</strong> Guy Debord;<br />

the exuberant championing of nonst<strong>and</strong>ard poetries as part of a context<br />

of visual <strong>and</strong> popular culture in Cary Nelson's Repression <strong>and</strong> Recovery<br />

<strong>and</strong> Marjorie Perloff's The Futurist Moment, Poetic License, <strong>and</strong> Radical Artifice;<br />

the reworking of biography <strong>and</strong> autobiography as oral history in QUincy<br />

Troupe's rethinking of the vernacular in Miles: The Autobigraphy <strong>and</strong> Peter<br />

Brazeau's earlier book on Stevens, Parts of a World; Dennis Tedlock's continuing<br />

explorations of oral <strong>and</strong> performative modes of interpretation <strong>and</strong><br />

translation; Larry McCaffery's championing of the interview <strong>and</strong> other<br />

metafictional critical forms; the glorious speculative flights of Nick Piombino<br />

in Boundary of Blur or Steve McCaffery in North of Intention <strong>and</strong> of Mc­<br />

Caffery <strong>and</strong> bp Nichol in Rational Geomancy <strong>and</strong> in Christopher Dewdney's<br />

natural history as sci-fi; the intertwining of poetry <strong>and</strong> philosophy in Linda<br />

Reinfeld's Language Poetry: Writing as Rescue; the hypertextual investigations<br />

of Michael Joyce <strong>and</strong> Jay Boltner <strong>and</strong> the electronic format of the e-mail<br />

magazines Postmodern Culture <strong>and</strong> Rif/t, <strong>and</strong> such marvelous reworkings of<br />

the essay form as Larry Eigner's Areas/Lights/Heights, Nathaniel Mackey's<br />

Bedouin Hornbook, Madeline Gins's Helen Keller or Arakawa, James Sherry's Our<br />

Nuclear Heritage, Nicole Brossard's Picture Theory, <strong>and</strong> Leslie Scalapino's How<br />

Phenomena Appear to Unfold <strong>and</strong> Objects in the Terrifying Tense / Longing from Taking<br />

Place.<br />

No doubt this collapses conventional distinctions among scholarly,

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