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My Way_ Speeches and Poems - Charles Bernstein

My Way_ Speeches and Poems - Charles Bernstein

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George Oppen's Of Being Numerous is a poetry of constructive witness: the<br />

witness of a social becoming that "presses on each"! <strong>and</strong> in which each, all,<br />

are impressed.<br />

Oppen's achievement has little to do with speech or sight, but with<br />

speech as sight, site of the social. Not perception but acts of perception, not<br />

the given but the encountered, as Oppen suggests in "The Mind's Own<br />

Place".2 Sight in Oppen's work is not a passive looking onto the world but<br />

a means of touching that invests the world with particular, site-specific<br />

(historical, material) meanings. Without this touching-tooling, tuningthe<br />

world becomes empty, voided.<br />

"Near is I Knowledge" (176). Or, as H61derlin has it in "Patmos", "Near<br />

is I And difficult to grasp." Oppen's engendering witness stipulates both<br />

the integrity of things seen <strong>and</strong> their contingency-"the known <strong>and</strong><br />

unknown". "Because the known <strong>and</strong> unknown I Touch, II One witnesses-"<br />

(172). The intersection of these vectors of response creates the "here" of<br />

a "real" we confront, a real which we come to know by participating in its<br />

making. ("Here still" [177].) This poetics of participatory, or constructive,<br />

presentness-akin especially to Creeley's-is Oppen's response to "the<br />

shipwreck I Of the singular" (151). The "singular" that has been lost is, in<br />

one sense, a unitary system of value or knowledge based on reason or theology<br />

("The unearthly bonds I Of the singular" [152]). For Oppen, there<br />

is no neo-Nietzschean rejoicing in this loss. Rather, "The absolute singular"<br />

is related to what Walter Benjamin has called the Messianic<br />

Moment-out-of-time, out-of-history. "To dream of that beach I For the<br />

sake of an instant in the eyes" (152). For Oppen, however, there is another<br />

singularity, the potential for social collectivity: "one must not come to feel<br />

that he has a thous<strong>and</strong> threads in his h<strong>and</strong>s, I He must somehow see the<br />

one thing; I This is the level of art I There are other levels I But there is no<br />

other level of art" (168). "Not truth but each other" (173).<br />

I. The Collected <strong>Poems</strong> of George Oppen (New York New Directions, 1975), p. 150. Subsequent<br />

references are given in the text.<br />

2. Kulchur(1963); reprinted in Montemora 1 (1975).

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