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My Way_ Speeches and Poems - Charles Bernstein

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n~ar s ~Tt ~ot to ~o UJit~ It 1<br />

The Status of the Subject of the Humanities<br />

in an Age of Cultural Studies<br />

The gradual shift from literary studies to cultural <strong>and</strong> multicultural studies<br />

is probably the most useful change to have occurred within the American<br />

academy in the past decade.<br />

The literary studies approach to the humanities tended to make a clearcut<br />

distinction between works of art <strong>and</strong> works of mass or popular culture.<br />

Works of art were the primary field of study for the critic, whose secondary<br />

role was to explicate or illuminate these art objects. Yet it is difficult<br />

to provide a rule for distinguishing great art from cultural artifact, <strong>and</strong><br />

the ideological biases of much of the prevailing literary <strong>and</strong> art connoisseurship<br />

have served literary studies poorly.<br />

In contrast, the cultural studies approach seems both more reasonable<br />

<strong>and</strong> more malleable. We start not with art <strong>and</strong> its others but with a variety<br />

of signifying practices. The field of possible attention is vast <strong>and</strong> might<br />

just as well include film comedies of the thirties as Dickens's novels, Kewpie<br />

dolls as much as Picassosi although, for practical purposes, the focus<br />

of any given study will be narrowed.<br />

The shift to poststructuralist cultural studies has been precipitated by<br />

an intriguing variety of frames of interpretation-theoretical, historical,<br />

psychological, <strong>and</strong> sociological. I say interpretative frames rather than<br />

methods, for within each of these frames there are a number of distinct,<br />

<strong>and</strong> competing, methodologies. The present crisis of cultural studies<br />

results from the seeming autonomy of the frames of interpretation from<br />

what they are to interpret; we have less objects of study than what Stanley<br />

Fish calls "interpretive communities". What is to be interpreted is by<br />

no means secure, nor are the objects of interpretation necessarily of any<br />

determining significance. This is a somewhat awkward, even anxious situation.<br />

But it is not fundamentally different from the methodological<br />

approach of much modernist <strong>and</strong> contemporary art, where forms of interpretation<br />

constitute the subject.<br />

In large measure, the controversy in the national media over the political<br />

crisis of higher education-whether characterized in terms of "political

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