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My Way_ Speeches and Poems - Charles Bernstein

My Way_ Speeches and Poems - Charles Bernstein

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A N I N T E R V lEW WIT H HAN N A HMO C K E L - R I EKE 67<br />

forms of continuity with the earlier work. Saying this, it is impossible<br />

to summarize my relations to so many different poets. But in<br />

Olson <strong>and</strong> Zukofsky <strong>and</strong> Niedecker <strong>and</strong> Oppen I continue to learn<br />

from the insistence on new forms <strong>and</strong> structures <strong>and</strong> also the social<br />

grounding of the poem. There are of course many ways that the<br />

contemporary moment m<strong>and</strong>ates different approaches to form than<br />

practiced by these poets. Form is particular, historically contextual:<br />

one lesson I take from these poets is to make my own way.<br />

Still, some features of "Objectivist" work, as well as Stein's, do<br />

st<strong>and</strong> out for me, especially as they worked to "materialize" the language<br />

by emphasizing compositional processes. In Zukofsky <strong>and</strong><br />

Stein, one begins to hear a music of poetry that is acoustic rather<br />

than metrical: a poetry that foregrounds the sound shape of the<br />

poem. In all of these poets you also see the use of serial, or linked,<br />

forms, as ways of eliding closure. You find a resistance to the "high"<br />

diction or ornate rhetoric of symbolist poetry <strong>and</strong> a turn to a subject<br />

matter of the everyday, to what at the time seemed anti-poetic subject<br />

matter. You find extensive use of found or collaged material <strong>and</strong><br />

the use of invented rather than received form. And, finally, perhaps<br />

philosophically most significant to my own work, a breaking down<br />

of the barrier between the observer <strong>and</strong> the observed, description<br />

<strong>and</strong> event, poetry <strong>and</strong> poetics.<br />

HMR: In your essay on "The State of the Art" from your book A Poetics<br />

you write: " ... we can't rely on the tools <strong>and</strong> forms of the past, even<br />

the recent past, but must invent new tools <strong>and</strong> forms that begin to<br />

meet the challenges of the ever-changing present." What does history<br />

mean to you, <strong>and</strong> why do you consider it as a useless burden?<br />

CB: I certainly don't consider history as a useless burden! But I wonder<br />

which history-both in the sense of whose history <strong>and</strong> what<br />

account of history, histories. Poetry is a place to explore these<br />

methodological issues, so that history, in my own work anyway, is<br />

felt more in the forms of the poems than in the subject matter. What<br />

I want is a poetry that interrogates how language constitutes, rather<br />

than simply reflects, history; <strong>and</strong> not only history, but social meaning<br />

<strong>and</strong> values.<br />

Devices <strong>and</strong> technique-the tools <strong>and</strong> forms of the past-shift in<br />

their meaning <strong>and</strong> value over time, requiring continual reassessment.<br />

I try to suggest this in my essay on postwar American poetry, ''The<br />

Second War <strong>and</strong> Postmodern Memory", also in A Poetics, where I<br />

account for the shift in attitude toward authority, declarative ness,<br />

<strong>and</strong> cultural optimism-<strong>and</strong> indeed the aversion of representation,<br />

the realization that there are some things that cannot be represented

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