My Way_ Speeches and Poems - Charles Bernstein
My Way_ Speeches and Poems - Charles Bernstein
My Way_ Speeches and Poems - Charles Bernstein
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A N I N T E R V lEW WIT H HAN N A HMO C K E L - R I EKE 67<br />
forms of continuity with the earlier work. Saying this, it is impossible<br />
to summarize my relations to so many different poets. But in<br />
Olson <strong>and</strong> Zukofsky <strong>and</strong> Niedecker <strong>and</strong> Oppen I continue to learn<br />
from the insistence on new forms <strong>and</strong> structures <strong>and</strong> also the social<br />
grounding of the poem. There are of course many ways that the<br />
contemporary moment m<strong>and</strong>ates different approaches to form than<br />
practiced by these poets. Form is particular, historically contextual:<br />
one lesson I take from these poets is to make my own way.<br />
Still, some features of "Objectivist" work, as well as Stein's, do<br />
st<strong>and</strong> out for me, especially as they worked to "materialize" the language<br />
by emphasizing compositional processes. In Zukofsky <strong>and</strong><br />
Stein, one begins to hear a music of poetry that is acoustic rather<br />
than metrical: a poetry that foregrounds the sound shape of the<br />
poem. In all of these poets you also see the use of serial, or linked,<br />
forms, as ways of eliding closure. You find a resistance to the "high"<br />
diction or ornate rhetoric of symbolist poetry <strong>and</strong> a turn to a subject<br />
matter of the everyday, to what at the time seemed anti-poetic subject<br />
matter. You find extensive use of found or collaged material <strong>and</strong><br />
the use of invented rather than received form. And, finally, perhaps<br />
philosophically most significant to my own work, a breaking down<br />
of the barrier between the observer <strong>and</strong> the observed, description<br />
<strong>and</strong> event, poetry <strong>and</strong> poetics.<br />
HMR: In your essay on "The State of the Art" from your book A Poetics<br />
you write: " ... we can't rely on the tools <strong>and</strong> forms of the past, even<br />
the recent past, but must invent new tools <strong>and</strong> forms that begin to<br />
meet the challenges of the ever-changing present." What does history<br />
mean to you, <strong>and</strong> why do you consider it as a useless burden?<br />
CB: I certainly don't consider history as a useless burden! But I wonder<br />
which history-both in the sense of whose history <strong>and</strong> what<br />
account of history, histories. Poetry is a place to explore these<br />
methodological issues, so that history, in my own work anyway, is<br />
felt more in the forms of the poems than in the subject matter. What<br />
I want is a poetry that interrogates how language constitutes, rather<br />
than simply reflects, history; <strong>and</strong> not only history, but social meaning<br />
<strong>and</strong> values.<br />
Devices <strong>and</strong> technique-the tools <strong>and</strong> forms of the past-shift in<br />
their meaning <strong>and</strong> value over time, requiring continual reassessment.<br />
I try to suggest this in my essay on postwar American poetry, ''The<br />
Second War <strong>and</strong> Postmodern Memory", also in A Poetics, where I<br />
account for the shift in attitude toward authority, declarative ness,<br />
<strong>and</strong> cultural optimism-<strong>and</strong> indeed the aversion of representation,<br />
the realization that there are some things that cannot be represented