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Andrea Langlois et al - Islands of Resistance - Pirate Radio in Canada

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188 • islands <strong>of</strong> resistance<br />

limited <strong>in</strong> size that listeners are most likely to be producers as well.” 14<br />

This has recently become a re<strong>al</strong>ity with community-oriented pirate<br />

radio stations emerg<strong>in</strong>g on the Gulf <strong>Islands</strong> <strong>of</strong>f the ma<strong>in</strong>land <strong>of</strong> British<br />

Columbia, <strong>in</strong> which the listeners are <strong>al</strong>so the suppliers. However, after<br />

contribut<strong>in</strong>g a weekly show on a Gulf Island radio station, I came to<br />

the re<strong>al</strong>ization that these stations don’t necessarily wake up the radio,<br />

and operators can easily f<strong>al</strong>l <strong>in</strong>to the trap <strong>of</strong> us<strong>in</strong>g a computer with<br />

automated playlists <strong>of</strong> MP3s.<br />

What is it that I mean by wak<strong>in</strong>g up the radio? Mediums usu<strong>al</strong>ly end<br />

up piggyback<strong>in</strong>g on each another, and <strong>in</strong> the process <strong>of</strong> go<strong>in</strong>g from<br />

one technologic<strong>al</strong> advance to the next we <strong>of</strong>ten dismiss the idea <strong>of</strong> a<br />

medium be<strong>in</strong>g used as an art form <strong>in</strong> itself. <strong>Radio</strong> is a medium that,<br />

more <strong>of</strong>ten than not, is simply used to broadcast commerci<strong>al</strong> record<strong>in</strong>gs,<br />

rather than function<strong>in</strong>g as a potenti<strong>al</strong> sound source, or a site specific<br />

transmitter and receiver <strong>of</strong> sound. To illustrate this po<strong>in</strong>t, we can<br />

go to a performance from 1951, <strong>in</strong> which John Cage wrenched the radio<br />

out <strong>of</strong> sleep with Imag<strong>in</strong>ary Landscapes 4, composed for 12 radios. The<br />

composition <strong>in</strong>volves various notes for the “players” <strong>of</strong> the 12 radios,<br />

such as volume and tone control. Each concert is a unique, cont<strong>in</strong>gent<br />

event, rely<strong>in</strong>g upon what is on the radio at the hour <strong>of</strong> the performance.<br />

Much like the “Tom Thumb” example with the phonograph,<br />

I am sure that there were many undocumented cases <strong>of</strong> radios be<strong>in</strong>g<br />

used <strong>in</strong> this manner, tweak<strong>in</strong>g the knobs on and <strong>of</strong>f, <strong>in</strong> a k<strong>in</strong>d <strong>of</strong> play<br />

that is <strong>in</strong>herent to the medium. We can go to a record<strong>in</strong>g <strong>of</strong> a conversation<br />

b<strong>et</strong>ween John Cage and Morton Feldman, that’s available on an<br />

<strong>in</strong>tern<strong>et</strong> archive, 15 <strong>in</strong> which Cage compares Imag<strong>in</strong>ary Landscapes 4 to<br />

ly<strong>in</strong>g down on a beach and be<strong>in</strong>g able to hear multiple radios on different<br />

stations simultaneously. Even if undocumented sounds existed <strong>in</strong><br />

a similar way, Cage takes the idea to another level, us<strong>in</strong>g the 12 radios<br />

not simply as receivers, but <strong>al</strong>so as <strong>in</strong>struments.<br />

I first explored us<strong>in</strong>g radios <strong>in</strong> a way that is ak<strong>in</strong> to John Cage’s<br />

Imag<strong>in</strong>ary Landscapes 4 dur<strong>in</strong>g a residency at La Chambre Blanche <strong>in</strong><br />

Québec City <strong>in</strong> 2006. This time, I <strong>in</strong>st<strong>al</strong>led a more powerful 12-watt<br />

radio transmitter <strong>in</strong> the artist residency space, and an antenna on the<br />

ro<strong>of</strong>, capable <strong>of</strong> transmitt<strong>in</strong>g eight kilom<strong>et</strong>res. This project <strong>in</strong>volved<br />

research<strong>in</strong>g the history <strong>of</strong> St. Roch, which is the neighbourhood where<br />

La Chambre Blanche is situated. A loc<strong>al</strong> historian and a pastor at the<br />

St Roch Church were <strong>in</strong>terviewed and recorded. Field record<strong>in</strong>gs from<br />

the neighbourhood were sculpted and collaged with the <strong>in</strong>terviews,

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